Avoid Intellectual Suicide: Do Not Interpret the Bible Like a Fundamentalist

Vox Nova ^ | May 14,2 010 | Henry Karlson

[Elsie]

As though vitriol can make what is being stated true!

Indeed!

It's condescension that works best!

[Elsie]

But the right to life and the sanctity of human life is a doctrine that developed recently,

Oh?

[Quix]

I Cor 12-14 SEEMS TO HAVE WORKED WELL ENOUGH.

[Quix]

INDEED.

AMEN. AMDN!

[Quix]

INDEED.

LOL.

[Quix]

WONDERFUL SCRIPTURES.

Been wondering when someone was going to bother to do that.

Thanks.

Of course, in some mangled/rubber ‘Bibles,’

“IT IS WRITTEN” seems to be ommitted/rationalized out of existence/importance or not seen.

[Quix]

THOSE
approximately 78 passages
OF GOD'S WORD
EMPHASIZING
THE SUPREME
PRIORITY
OF GOD'S WORD
SHRED
RATHER
EASILY
AND
EMPHATICALLY
the
mangled
rationalizations
we read so often
based on the
ONE
misconstrued
passage
mentioned most often
about
the pretended
importance
of
!!!!TRADITION!!!!
AS
EQUAL
TO
!!!!!!!IT IS WRITTEN!!!!!!!
--->THE WORD<---
OF
GOD ALMIGHTY!
.
.
.
.
.
.
.

What a stinking pile of absurd silliness such salacious, scurrilous synaptic UNsagacity slithering around pretending to be sane sapient theological stability instead of the scabby scandalous scary scathing scheming schizoid schelepped sinkhole of schlocky scorched screwy seditious magicsterical screeching self-righteous shadowy schackled shady secretions it really is--slathered shockingly all over the planet by professional pontifical shysters.

!!!!TRADITION!!!!
--PARTICULARLY !!!!TRADITIONS!!!! OF MAN--
WILL BE FOREVER BLASTED TO OBLIVION BY
.
.
.
------->IT IS WRITTEN<-------
!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

/

[wagglebee]

I am trying to figure out just what are the ties that bind that they should esteem them

I'm sure you are.

I've noticed that you seem to have mastered the basics of cutting and pasting, but not rudimentary punctuation.

I asked you earlier if you were a polytheist and you haven't responded. IF Muslims are worshiping God, Who do YOU believe that God is? Can YOU answer that without cutting and pasting? I'm not at all certain that you understand what you are cutting and pasting, so I would prefer to hear what YOU believe.

[Natural Law]

That makes even less sense than usual.

[mitch5501]

"I do appreciate your attempt, ZC, to show the contradiction displayed in the OP that clearly was written to ridicule a faith..."

Same here...and a fine job he's doing to.

< tips hat in ZC's direction >

[Quix]

That makes even less sense than usual.

To the pure, all things are pure.

To the sensible, all things are sensible.

[wagglebee]

What you claim the Nestorians believed may, or may not be factual...

Huh? Can you cite a SINGLE historical text which suggests otherwise? There are still Nestorians who believe this today.

But one thing we do know is that they rejected your popes and because of that, you have branded them heretics...

Again, do you have a SINGLE historical reference for this?

There is absolutely NOTHING to suggest that Nestorius rejected the papacy. What Nestorius DID reject was the hypostatic union of our Lord. This is not what the Catholics "believe" this is a matter of historical FACT. To the best of my knowledge no Protestant group has EVER suggested that Nestorius was correct.

[mitch5501]

"...if it doesn’t then you either..."

5) Do not understand what the "work of God" really is.

[Logophile]

This is highly heretical.

One man's heresy is another's orthodoxy.

My beliefs may be considered heretical in your church, but not necessarily in mine.

For that matter, your belief that Jesus is disembodied might be considered heretical or at least mistaken by many Christians.

This says that Jesus is merely the Firstborn, and we are exactly as Jesus, only subordinate to Him. As Jesus was born (or created) so are all humans.

I would strike the words merely, exactly, and created. Even then, the statement would not be an adequate summary of what Mormons believe about Jesus Christ.

This teaches that if I attain this level, I will have my own universe and become a god over it.

I cannot find the word universe in the text of the Bible, Book of Mormon, Doctrine and Covenants, or Pearl of Great Price. The word appears in the study aids attached to the Bible, but these are not considered canonical.

So far as I can tell, the idea of multiple universes is to be found nowhere in the LDS scriptures. That does not mean the idea is untrue, only that God has not revealed it to us. I would expect God to reveal it if and when He considers it important for us to know.

No doubt you can find Mormons who would agree with your interpretation of D&C 132. However, it is not the only possible interpretation. I personally do not believe it.

I will admit that I cannot find anything about virtual ownership of women by the husbands or eternal pregnancy in the BoM or the D&C, only in the JoD, which seems to have fluctuating levels of authority depending upon the mood of the day.

You are unlikely to find either doctrine in the LDS scriptures. You might find something in the Journal of Discourses, but that has nev er been considered scripture by the Latter-day Saints.

[Elsie]

Been wondering when someone was going to bother to do that.

Men gave their LIVES that we might have the WRITTEN word!

[Elsie]

You have won the alliteration prize of the week.

Please coast for the next 6 days...

[trisham]

Nestorianism
From Wikipedia, the free encyclopedia
For the church sometimes known as the Nestorian Church, see Church of the East.

Nestorianism is a Christological doctrine advanced by Nestorius, Patriarch of Constantinople from 428–431. The doctrine, which was informed by Nestorius’s studies under Theodore of Mopsuestia at the School of Antioch, emphasizes the disunion between the human and divine natures of Jesus. Nestorius’ teachings brought him into conflict with some other prominent church leaders, most notably Cyril of Alexandria, who criticized especially his rejection of the title Theotokos (’Mother of God”) for the Virgin Mary. Nestorius and his teachings were eventually condemned as heresy at the First Council of Ephesus in 431 and the Council of Chalcedon in 451, leading to the Nestorian Schism in which churches supporting Nestorius broke with the rest of the Christian Church. Afterward many of Nestorius’ supporters relocated to Sassanid Persia, where they affiliated with the local Christian community, known as the Church of the East. Over the next decades the Church of the East became increasingly Nestorian in doctrine, leading it to be known alternately as the Nestorian Church.
Nestorianism is a form of dyophysitism, and can be seen as the antithesis to monophysitism, which emerged in reaction to Nestorianism. Where Nestorianism holds that Christ had two loosely-united natures, divine and human, monophysitism holds that he had but a single nature, his human nature being absorbed into his divinity. A brief definition of Nestorian Christology can be given as: “Jesus Christ, who is not identical with the Son but personally united with the Son, who lives in him, is one hypostasis and one nature: human.”[1] Both Nestorianism and monophysitism were condemned as heretical at the Council of Chalcedon. Monophysitism survived and developed into the Miaphysitism of the modern Oriental Orthodox churches.
Following the exodus to Persia, scholars expanded on the teachings of Nestorius and his mentors, particularly after the relocation of the School of Edessa to the Persian city of Nisibis in 489 (where it became known as the School of Nisibis). Nestorianism never again became prominent in the Roman Empire or later Europe, though the spread of the Church of the East in and after the 7th century spread it widely across Asia. However, not all churches affiliated with the Church of the East appear to have followed Nestorian Christology; indeed, the modern Assyrian Church of the East, which reveres Nestorius, does not follow all historically Nestorian doctrine.

In the Nestorian view, the human and divine essences of Christ are separate
Nestorius developed his Christological views as an attempt to rationally explain and understand the incarnation of the divine Logos, the Second Person of the Holy Trinity as the man Jesus Christ. He had studied at the School of Antioch where his mentor had been Theodore of Mopsuestia; Theodore and other Antioch theologians had long taught a literalist interpretation of the Bible and stressed the distinctiveness of the human and divine natures of Jesus. Nestorius took his Antiochian leanings with him when he was appointed Patriarch of Constantinople by Eastern Roman Emperor Theodosius II in 428.
Nestorius’ teachings became the root of controversy when he publicly challenged usage of the long-used title Theotokos (Mother of God) for the Virgin Mary. He suggested that the title denied Christ’s full humanity, arguing instead that Jesus had two loosely joined natures, the divine Logos and the human Jesus. As such he proposed Christotokos (Mother of Christ) as a more suitable title for Mary.
Nestorius’ opponents found his teaching too close to the heresy of adoptionism – the idea that Christ had been born a man who had later been “adopted” as God’s son. Nestorius was especially criticized by Cyril, Pope (Patriarch) of Alexandria, who argued that Nestorius’ teachings undermined the unity of Christ’s divine and human natures at the Incarnation. Nestorius himself always insisted that his views were orthodox, though they were deemed heretical at the First Council of Ephesus in 431, leading to the Nestorian Schism, when churches supportive of Nestorius broke away from the rest of the Christian Church. A more elaborate Nestorian theology developed from there, which came to see Christ as having two loosely joined but distinct natures, or hypostases, the divine Logos and the human Christ. However, this formulation was never adopted by all churches termed “Nestorian”. Indeed, the modern Assyrian Church of the East, which reveres Nestorius, does not fully subscribe to Nestorian doctrine, though it does reject the title Theotokos.[2]

[Elsie]

No doubt you can find Mormons who would agree with your interpretation of D&C 132.

Why does anyone have to INTERPRET it?

Ain't the text PLAIN enough??

---

 

 

 

THE
DOCTRINE AND COVENANTS
OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS

SECTION 132

 

Revelation given through Joseph Smith the Prophet, at Nauvoo, Illinois, recorded July 12, 1843, relating to the new and everlasting covenant, including the eternity of the marriage covenant, as also plurality of wives. HC 5: 501–507. Although the revelation was recorded in 1843, it is evident from the historical records that the doctrines and principles involved in this revelation had been known by the Prophet since 1831.

1–6, Exaltation is gained through the new and everlasting covenant; 7–14, The terms and conditions of that covenant are set forth; 15–20, Celestial marriage and a continuation of the family unit enable men to become gods; 21–25, The strait and narrow way that leads to eternal lives; 26–27, Law given relative to blasphemy against the Holy Ghost; 28–39, Promises of eternal increase and exaltation made to prophets and saints in all ages; 40–47, Joseph Smith is given the power to bind and seal on earth and in heaven; 48–50, The Lord seals upon him his exaltation; 51–57, Emma Smith is counseled to be faithful and true; 58–66, Laws governing the plurality of wives are set forth.

 

  1 Verily, thus saith the Lord unto you my servant Joseph, that inasmuch as you have inquired of my hand to know and understand wherein I, the Lord, justified my servants Abraham, Isaac, and Jacob, as also Moses, David and Solomon, my servants, as touching the principle and doctrine of their having many ^awives and ^bconcubines—

  2 Behold, and lo, I am the Lord thy God, and will answer thee as touching this matter.

  3 Therefore, ^aprepare thy heart to receive and ^bobey the instructions which I am about to give unto you; for all those who have this law revealed unto them must obey the same.

  4 For behold, I reveal unto you a new and an everlasting ^acovenant; and if ye abide not that covenant, then are ye ^bdamned; for no one can ^creject this covenant and be permitted to enter into my glory.

  5 For all who will have a ^ablessing at my hands shall abide the ^blaw which was appointed for that blessing, and the conditions thereof, as were instituted from before the foundation of the world.

  6 And as pertaining to the new and ^aeverlasting covenant, it was instituted for the fulness of my ^bglory; and he that receiveth a fulness thereof must and shall abide the law, or he shall be damned, saith the Lord God.

  7 And verily I say unto you, that the ^aconditions of this law are these: All covenants, contracts, bonds, obligations, ^boaths, ^cvows, performances, connections, associations, or expectations, that are not made and entered into and ^dsealed by the Holy Spirit of promise, of him who is ^eanointed, both as well for time and for all eternity, and that too most holy, by ^frevelation and commandment through the medium of mine anointed, whom I have appointed on the earth to hold this ^gpower (and I have appointed unto my servant Joseph to hold this ^hpower in the last days, and there is never but one on the earth at a time on whom this power and the ⁱkeys of this priesthood are conferred), are of no efficacy, virtue, or force in and after the resurrection from the dead; for all contracts that are not made unto this end have an end when men are dead.

  8 Behold, mine house is a house of ^aorder, saith the Lord God, and not a house of confusion.

  9 Will I ^aaccept of an offering, saith the Lord, that is not made in my name?

  10 Or will I receive at your hands that which I have not ^aappointed?

  11 And will I appoint unto you, saith the Lord, except it be by law, even as I and my Father ^aordained unto you, before the world was?

  12 I am the Lord thy God; and I give unto you this commandment—that no man shall ^acome unto the Father but by me or by my word, which is my law, saith the Lord.

  13 And everything that is in the world, whether it be ordained of men, by ^athrones, or principalities, or powers, or things of name, whatsoever they may be, that are not by me or by my word, saith the Lord, shall be thrown down, and shall ^bnot remain after men are dead, neither in nor after the resurrection, saith the Lord your God.

  14 For whatsoever things remain are by me; and whatsoever things are not by me shall be shaken and destroyed.

  15 Therefore, if a ^aman marry him a wife in the world, and he marry her not by me nor by my word, and he covenant with her so long as he is in the world and she with him, their covenant and marriage are not of force when they are dead, and when they are out of the world; therefore, they are not bound by any law when they are out of the world.

  16 Therefore, when they are out of the world they neither marry nor are given in ^amarriage; but are appointed angels in ^bheaven, which angels are ministering ^cservants, to minister for those who are worthy of a far more, and an exceeding, and an eternal weight of glory.

  17 For these angels did not abide my law; therefore, they cannot be enlarged, but remain separately and singly, without exaltation, in their saved condition, to all eternity; and from henceforth are not gods, but are ^aangels of God forever and ever.

  18 And again, verily I say unto you, if a man marry a wife, and make a covenant with her for time and for all eternity, if that ^acovenant is not by me or by my word, which is my law, and is not sealed by the Holy Spirit of promise, through him whom I have anointed and appointed unto this power, then it is not valid neither of force when they are out of the world, because they are not joined by me, saith the Lord, neither by my word; when they are out of the world it cannot be received there, because the angels and the gods are appointed there, by whom they cannot pass; they cannot, therefore, inherit my glory; for my house is a house of order, saith the Lord God.

  19 And again, verily I say unto you, if a man ^amarry a wife by my word, which is my law, and by the new and ^beverlasting covenant, and it is ^csealed unto them by the Holy Spirit of ^dpromise, by him who is anointed, unto whom I have appointed this power and the ^ekeys of this priesthood; and it shall be said unto them—Ye shall come forth in the first resurrection; and if it be after the first resurrection, in the next resurrection; and shall inherit ^fthrones, kingdoms, principalities, and powers, dominions, all heights and depths—then shall it be written in the Lamb’s ^gBook of Life, that he shall commit no ^hmurder whereby to shed innocent ⁱblood, and if ye abide in my covenant, and commit no murder whereby to shed innocent blood, it shall be done unto them in all things whatsoever my servant hath put upon them, in time, and through all eternity; and shall be of full force when they are out of the world; and they shall pass by the angels, and the gods, which are set there, to their ^jexaltation and glory in all things, as hath been sealed upon their heads, which glory shall be a fulness and a continuation of the ^kseeds forever and ever.

  20 Then shall they be gods, because they have no end; therefore shall they be from ^aeverlasting to everlasting, because they continue; then shall they be above all, because all things are subject unto them. Then shall they be ^bgods, because they have ^call power, and the angels are subject unto them.

  21 Verily, verily, I say unto you, except ye abide my ^alaw ye cannot attain to this glory.

  22 For ^astrait is the gate, and narrow the ^bway that leadeth unto the exaltation and continuation of the ^clives, and few there be that find it, because ye receive me not in the world neither do ye know me.

  23 But if ye receive me in the world, then shall ye know me, and shall receive your exaltation; that ^awhere I am ye shall be also.

  24 This is ^aeternal lives—to ^bknow the only wise and true God, and Jesus Christ, whom he hath ^csent. I am he. Receive ye, therefore, my law.

  25 ^aBroad is the gate, and wide the way that leadeth to the ^bdeaths; and many there are that go in thereat, because they ^creceive me not, neither do they abide in my law.

  26 Verily, verily, I say unto you, if a man marry a wife according to my word, and they are sealed by the ^aHoly Spirit of promise, according to mine appointment, and he or she shall commit any sin or transgression of the new and everlasting covenant whatever, and all manner of blasphemies, and if they ^bcommit no murder wherein they shed innocent blood, yet they shall come forth in the first resurrection, and enter into their exaltation; but they shall be destroyed in the flesh, and shall be ^cdelivered unto the buffetings of ^dSatan unto the day of ^eredemption, saith the Lord God.

  27 The ^ablasphemy against the Holy Ghost, which shall ^bnot be ^cforgiven in the world nor out of the world, is in that ye commit ^dmurder wherein ye shed innocent blood, and assent unto my death, after ye have received my new and everlasting covenant, saith the Lord God; and he that abideth not this law can in nowise enter into my glory, but shall be ^edamned, saith the Lord.

  28 I am the Lord thy God, and will give unto thee the ^alaw of my Holy Priesthood, as was ordained by me and my Father before the world was.

  29 ^aAbraham received all things, whatsoever he received, by revelation and commandment, by my word, saith the Lord, and hath entered into his exaltation and sitteth upon his throne.

  30 ^aAbraham received promises concerning his seed, and of the fruit of his loins—from whose ^bloins ye are, namely, my servant Joseph—which were to continue so long as they were in the world; and as touching Abraham and his seed, out of the world they should continue; both in the world and out of the world should they continue as innumerable as the ^cstars; or, if ye were to count the sand upon the seashore ye could not number them.

  31 This promise is yours also, because ye are of ^aAbraham, and the promise was made unto Abraham; and by this law is the continuation of the works of my Father, wherein he glorifieth himself.

  32 Go ye, therefore, and do the ^aworks of Abraham; enter ye into my law and ye shall be saved.

  33 But if ye enter not into my law ye cannot receive the promise of my Father, which he made unto Abraham.

  34 God ^acommanded Abraham, and Sarah gave ^bHagar to Abraham to wife. And why did she do it? Because this was the law; and from Hagar sprang many people. This, therefore, was fulfilling, among other things, the promises.

  35 Was Abraham, therefore, under condemnation? Verily I say unto you, Nay; for I, the Lord, ^acommanded it.

  36 Abraham was ^acommanded to offer his son Isaac; nevertheless, it was written: Thou shalt not ^bkill. Abraham, however, did not refuse, and it was accounted unto him for ^crighteousness.

  37 Abraham received ^aconcubines, and they bore him children; and it was accounted unto him for righteousness, because they were given unto him, and he abode in my law; as Isaac also and ^bJacob did none other things than that which they were commanded; and because they did none other things than that which they were commanded, they have entered into their ^cexaltation, according to the promises, and sit upon thrones, and are not angels but are gods.

  38 David also received ^amany wives and concubines, and also Solomon and Moses my servants, as also many others of my servants, from the beginning of creation until this time; and in nothing did they sin save in those things which they received not of me.

  39 ^aDavid’s wives and concubines were ^bgiven unto him of me, by the hand of Nathan, my servant, and others of the prophets who had the ^ckeys of this power; and in none of these things did he ^dsin against me save in the case of ^eUriah and his wife; and, therefore he hath ^ffallen from his exaltation, and received his portion; and he shall not inherit them out of the world, for I ^ggave them unto another, saith the Lord.

  40 I am the Lord thy God, and I gave unto thee, my servant Joseph, an ^aappointment, and restore all things. Ask what ye will, and it shall be given unto you according to my word.

  41 And as ye have asked concerning adultery, verily, verily, I say unto you, if a man ^areceiveth a wife in the new and everlasting covenant, and if she be with another man, and I have not appointed unto her by the holy ^banointing, she hath committed ^cadultery and shall be destroyed.

  42 If she be not in the new and everlasting covenant, and she be with another man, she has ^acommitted adultery.

  43 And if her husband be with another woman, and he was under a ^avow, he hath broken his vow and hath committed adultery.

  44 And if she hath not committed adultery, but is innocent and hath not broken her vow, and she knoweth it, and I reveal it unto you, my servant Joseph, then shall you have power, by the power of my Holy Priesthood, to take her and ^agive her unto him that hath not committed ^badultery but hath been ^cfaithful; for he shall be made ruler over many.

  45 For I have conferred upon you the ^akeys and power of the priesthood, wherein I ^brestore all things, and make known unto you all things in due time.

  46 And verily, verily, I say unto you, that whatsoever you ^aseal on earth shall be sealed in heaven; and whatsoever you ^bbind on earth, in my name and by my word, saith the Lord, it shall be eternally bound in the heavens; and whosesoever sins you ^cremit on earth shall be remitted eternally in the heavens; and whosesoever sins you retain on earth shall be retained in heaven.

  47 And again, verily I say, whomsoever you bless I will bless, and whomsoever you curse I will ^acurse, saith the Lord; for I, the Lord, am thy God.

  48 And again, verily I say unto you, my servant Joseph, that whatsoever you give on earth, and to whomsoever you ^agive any one on earth, by my word and according to my law, it shall be visited with blessings and not cursings, and with my power, saith the Lord, and shall be without condemnation on earth and in heaven.

  49 For I am the Lord thy God, and will be ^awith thee even unto the ^bend of the world, and through all eternity; for verily I ^cseal upon you your ^dexaltation, and prepare a throne for you in the kingdom of my Father, with Abraham your ^efather.

  50 Behold, I have seen your ^asacrifices, and will forgive all your sins; I have seen your ^bsacrifices in obedience to that which I have told you. Go, therefore, and I make a way for your escape, as I ^caccepted the offering of Abraham of his son Isaac.

  51 Verily, I say unto you: A commandment I give unto mine handmaid, Emma Smith, your wife, whom I have given unto you, that she stay herself and partake not of that which I commanded you to offer unto her; for I did it, saith the Lord, to ^aprove you all, as I did Abraham, and that I might require an offering at your hand, by covenant and sacrifice.

  52 And let mine handmaid, Emma Smith, ^areceive all those that have been given unto my servant Joseph, and who are virtuous and pure before me; and those who are not pure, and have said they were pure, shall be destroyed, saith the Lord God.

  53 For I am the Lord thy God, and ye shall obey my voice; and I give unto my servant Joseph that he shall be made ruler over many things; for he hath been ^afaithful over a few things, and from henceforth I will strengthen him.

  54 And I command mine handmaid, Emma Smith, to abide and ^acleave unto my servant Joseph, and to none else. But if she will not abide this commandment she shall be ^bdestroyed, saith the Lord; for I am the Lord thy God, and will destroy her if she abide not in my law.

  55 But if she will not abide this commandment, then shall my servant Joseph do all things for her, even as he hath said; and I will bless him and multiply him and give unto him an ^ahundredfold in this world, of fathers and mothers, brothers and sisters, houses and lands, wives and children, and crowns of ^beternal lives in the eternal worlds.

  56 And again, verily I say, let mine handmaid ^aforgive my servant Joseph his trespasses; and then shall she be forgiven her trespasses, wherein she has trespassed against me; and I, the Lord thy God, will bless her, and multiply her, and make her heart to ^brejoice.

  57 And again, I say, let not my servant Joseph put his property out of his hands, lest an enemy come and destroy him; for ^aSatan ^bseeketh to destroy; for I am the Lord thy God, and he is my servant; and behold, and lo, I am with him, as I was with Abraham, thy father, even unto his ^cexaltation and glory.

  58 Now, as touching the law of the ^apriesthood, there are many things pertaining thereunto.

  59 Verily, if a man be called of my Father, as was ^aAaron, by mine own voice, and by the voice of him that ^bsent me, and I have endowed him with the ^ckeys of the power of this priesthood, if he do anything in my name, and according to my law and by my word, he will not commit ^dsin, and I will justify him.

  60 Let no one, therefore, set on my servant Joseph; for I will justify him; for he shall do the sacrifice which I require at his hands for his transgressions, saith the Lord your God.

  61 And again, as pertaining to the law of the priesthood—if any man espouse a virgin, and desire to espouse ^aanother, and the first give her consent, and if he espouse the second, and they are virgins, and have vowed to no other man, then is he justified; he cannot commit adultery for they are given unto him; for he cannot commit adultery with that that belongeth unto him and to no one else.

  62 And if he have ^aten virgins given unto him by this law, he cannot commit adultery, for they belong to him, and they are given unto him; therefore is he justified.

  63 But if one or either of the ten virgins, after she is espoused, shall be with another man, she has committed adultery, and shall be destroyed; for they are given unto him to ^amultiply and replenish the earth, according to my commandment, and to fulfil the promise which was given by my Father before the foundation of the world, and for their exaltation in the eternal worlds, that they may bear the souls of men; for herein is the work of my Father continued, that he may be ^bglorified.

  64 And again, verily, verily, I say unto you, if any man have a wife, who holds the keys of this power, and he teaches unto her the law of my priesthood, as pertaining to these things, then shall she believe and administer unto him, or she shall be destroyed, saith the Lord your God; for I will destroy her; for I will magnify my name upon all those who receive and abide in my law.

  65 Therefore, it shall be lawful in me, if she receive not this law, for him to receive all things whatsoever I, the Lord his God, will give unto him, because she did not believe and administer unto him according to my word; and she then becomes the transgressor; and he is exempt from the law of Sarah, who administered unto Abraham according to the law when I commanded Abraham to take ^aHagar to wife.

  66 And now, as pertaining to this law, verily, verily, I say unto you, I will reveal more unto you, hereafter; therefore, let this suffice for the present. Behold, I am Alpha and Omega. Amen.

 

 

The Official Scriptures of The Church of Jesus Christ of Latter-day Saints
© 2006 Intellectual Reserve, Inc. All rights reserved.
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[Elsie]

 

 You might find something in the Journal of Discourses, but that has nev er been considered scripture by the Latter-day Saints.

It appears that some PROMINATE MORMONs seem to disagree:

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I sure that people remember the MANY times, when QUOTES from the JOD were presented in these threads, the claim was made that "Well; those are NOT from Scripture."

 

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http://www.journalofdiscourses.org/

 

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“Each successive Volume of these Discourses is a rich mine of wealth, containing gems of great value, and the diligent seeker will find ample reward for his labor. After the fathers and mothers of this generation have made them the study of their lives their children’s children will find that they are still unexhausted, and rejoice that this Record has been handed down from their fathers to also aid them in following the way of life.”  (Apostle Orson Pratt, Preface. Volume 3.)

“It is impossible to give monetary value to the past volumes of this publication, … Those who read the utterances of the servants of God, contained in this book, under the same influence by which the speakers were inspired, cannot fail to receive profit from the perusal.”  (President Joseph F. Smith, Preface, Volume 18.)

“We take great pleasure in presenting to the Saints and the world the … the Journal of Discourses, which they will find contains rich treasures of information concerning the glorious principles of Eternal Life, as revealed through God’s anointed servants in these last days. All who read the discourses contained in this Volume are earnestly recommended to adapt them to their lives by practice, and we can confidently assure them that, in doing so, they are laying up a store of knowledge that will save and exalt them in the Celestial kingdom.”  (Apostle Albert Carrington, Journal of Discourses, Preface, Volume 15.)

 

 

 

[Elsie]

You are unlikely to find either doctrine in the LDS scriptures.

You are unlikely to find any MORMON Temple Rituals in the LDS scriptures; either.