Posted on 03/13/2010 1:24:38 PM PST by NYer
Our parish has a Q&A feature in which staff members tackle the queries left in a comment box or e-mailed to the parish. I volunteered to reply to the question titled above:
The root of this principle is in John 3:3-5, and it reads:
Jesus said to (Nicodemus), “Amen, amen, I say to you, no one can see the kingdom of God without being born from above.”
Nicodemus said to him, “How can a person once grown old be born again? Surely he cannot reenter his mother’s womb and be born again, can he?”
Jesus answered, “Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit.
Scripture scholars note that the Greek word ἄνωθεν (anothen) means both “from above” and “again.” Jesus seems to be referring to the first meaning, and Nicodemus seems to misinterpret the Lord, taking the second meaning.
Misunderstandings aside, the notion of being reborn in baptism, in water and Spirit, tells of the great significance of the sacrament, and of the commitment to the Christian life it implies. Jesus certainly preaches that those who wish to see and participate in the kingdom of God will experience such a momentous change in their lives, that the notion of a second birth is not an exaggeration.
Many Christians speak of being born again, as a graced event in which people, usually adults, experience the Lord in such a significant way that its like a whole new life for them. And ideally, this is what all Christians should experience when they commit themselves to Jesus Christ. The question might be raised: does it happen only once? Or is it possible, through a continuing conversion, to go progressively deeper into a Christian commitment to God? The witness of the saints might suggest that this continuing experience is the mark of a godly life.
In baptism, and even as infants, Catholics are born again, in the sense Jesus means: being born of water and Spirit. Its no accident that the baptismal font at our parish was designed to suggest a tomb, and that in baptism we participate in death and rebirth, as Saint Paul describes, We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life. (Romans 6:4)
As a child grows, an openness to Gods grace is necessary. The same is true for adults. Baptism is not a magical event, and neither is the evangelical or charismatic experience of being born again. Each of these experiences is an opportunity for Gods grace to work in us. But we always have the freedom to choose: we can close ourselves off from divine grace, or we can cooperate with Gods will and live out a Christian life after being born from above.
Image Credit: painter Edward Tanner (1899), Pennsylvania Academy of the Fine Arts, Philadelphia.
"These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
(1 John 5:13)
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"It must still be earned. The only way to earn it is to make a lifetime of choices to do Gods will, not your own."
"But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness."
(Romans 4:5)
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"Wasnt it St. Paul who said he worked on his salvation every day- in fear and trembling? He obviously knew he belonged to Christ but that salvation could be lost."
The Apostle Paul wrote in 2 Timothy 1:12...
"For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day."
What had Paul committed to Christ? Only his eternal soul. Paul knew that Christ died to save him, and that He lives to keep him saved.
Salvation is a gift that was paid for by the precious blood of Jesus Christ, so the only way for one to lose their salvation would be for the blood of Christ to become of no value. Rest assured that this will not happen.
Puny little mankind thinking that he can work his way into salvation and then has the ability to somehow keep himself saved by his own good works is nothing but pagan heresy.
"For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:"
(1 Peter 3:18)
Christ's death and resurrection is what saves, nothing else will do.
By the doctrine of grace, since there is absolutely nothing we can do to earn our salvation, there also isn’t anything we can do to lose it. It is a gift, freely given by God.
There might be those who fail to claim it and when He doesn’t interfere with their volition, they are already condemned and have no other way to salvation except through faith in Him.
I've been a Christian all of my adult life and hired a contractor who attended the same church as I, and I got screwed when he took a "deposit" of $1,000 to do some work around my home and ran off with my money never to return to do the work. (Honest, this really happened.)
Thank God those types are few.
No one ever said Christians (or those who profess to be one) are perfect. We are far, far from it. In fact I'll tell you that I consider myself to be the biggest sinner on this thread. No matter how hard I try not to, inevitably I'll do something every day that I'm sure offends my Lord and Savior and I'm supposed to know better.
“And then I guess he would have us believe all these people being baptized in Bible days, also worshipped Mary, did the Rosary, along with all the other non-Biblical trappings that became part of the Papacy centuries later. Quite preposterous actually”
If you can’t fight the Scriptures, bury us in Strawmen.
Raising a strawman argument is trying to deflect the obvious truth.
I was "saved" from Original sin when I was baptized. I continue to be "saved" when I confess my sins to God and accept His forgiveness.
Where in Scripture does it say that baptism is to be restricted to adults?
Baptism is an outword symbol of an inward change in the heart. Once a person chooses to follow Jesus, Baptism is just a way to outwardly show the commitment to your decision.
Peter explained what happens at baptism when he said, "Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit" (Acts 2:38). But he did not restrict this teaching to adults. He added, "For the promise is to you and to your children and to all that are far off, every one whom the Lord our God calls to him" (2:39). We also read: "Rise and be baptized, and wash away your sins, calling on his name" (Acts 22:16). These commands are universal, not restricted to adults. Further, these commands make clear the necessary connection between baptism and salvation, a connection explicitly stated in 1 Peter 3:21: "Baptism . . . now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ."
Furthermore, Paul notes that baptism has replaced circumcision (Col. 2:1112). In that passage, he refers to baptism as "the circumcision of Christ" and "the circumcision made without hands." Of course, usually only infants were circumcised under the Old Law; circumcision of adults was rare, since there were few converts to Judaism. If Paul meant to exclude infants, he would not have chosen circumcision as a parallel for baptism.
I avoid being righteous, truth be told. I may do "works", but a lot of times, not always joyfully (like this morning when I got up in the dark because I have to be at Church early to go over a specific anthem. This isn't just for the poor or the physically ill, but for everyone). We Catholics do good works because Christ asked it of us. We do it for love of Him, not necessarily the Church herself. And, no, if you do not have faith, works alone will not save you, but neither will faith alone. What is done, or not done, in the flesh counts and frankly I have no idea if I've done enough.
It is only when He finds you and chooses you.
So you have no responsibility to learn and understand the teachings of Jesus and live according to God’s laws.
I am not sure why you are so negative towards the Catholic Church. It is Christ who, through the Holy Spirit, makes His Church one, holy, catholic, and apostolic, and it is He who calls her to realize each of these qualities.
(Jesus said) “there shall be one flock, one shepherd. The Church is holy, we mean among other things that she had the all-holy God as her author. One true Church is that this Church is Catholic. Catholic means “universal.” It refers as much to the fullness of the faith she possesses as to the undeniable extension in both time and space that has characterized her virtually from the beginning. Christ founded the Church upon the apostles.
Catholic Christians believe that God loves us, each of us personally. God’s love for us and our response to His love unites us. As with all important understanding of how persons relate to their surroundings, believers pass on to those who follow the guideposts which mark the path of belief.
God wanted all his beloved ones to have the opportunity to repent and he confirmed this desire by his own almighty will. That is why we should obey his sovereign and glorious will and prayerfully entreat his mercy and kindness. We should be suppliant before him and turn to his compassion, rejecting empty works and quarrelling and jealousy which only lead to death.
We should be humble in mind, putting aside all arrogance, pride and foolish anger. Rather, we should act in accordance with the Scriptures, as the Holy Spirit says: The wise man must not glory in his wisdom nor the strong man in his strength nor the rich man in his riches. Rather, let him who glories glory in the Lord by seeking him and doing what is right and just. Recall especially what the Lord Jesus said when he taught gentleness and forbearance. Be merciful, he said, so that you may have mercy shown to you. Forgive, so that you may be forgiven. As you treat others, so you will be treated. As you give, so you will receive. As you judge, so you will be judged. As you are kind to others, so you will be treated kindly. The measure of your giving will be the measure of your receiving.
Take care. I am sure that God loves you, and I hope that you find God and love Him. I hope that you find God’s love in understanding the Catholic Church.
Interesting post, but you have it backwards.
The Biblical example is first belief in Jesus (repentance) and then Baptism. There are no examples of infants being baptized and then becoming believers in Scripture. It's a great tool to ensure church membership remains high, but in the end it fills the seats with people who don't know The Gospel and are only there because it is a custom they've grown up with.
Once you have Faith you are given the gift of Grace by God. I don't believe there is a waiting period until you are then baptized. If there was this requirement Grace would be from Faith and works (action of being Baptized).
Eph. 2:8-9 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.
The Biblical model of baptism is after being saved.
Mark 16:16 He who believes and is baptized will be saved; but he who does not believe will be condemned.
It is belief that saves not baptism the condemnation is for those that don't believe not those who aren't baptized. Infant baptism is great for church membership but it is not the Biblical model. However, it is not an issue worth dying over since baptism does not impart Grace.
My experience has been Born Again Christians understand this.
The Letters of the Apostles are rife with passages indicating that one must live Christ’s words, not just talk about them.
If mere belief was enough for salvation, why would Paul write to various groups of converts cautioning them that they were on the wrong track? Weren’t they “saved” by virtue of being Christians? No. He wrote because they were in jeopardy of losing their salvation by improper beliefs, misunderstandings, and impure acts.
In other words, their actions were not in keeping with belonging to Christ. Paul seemed to think that was pretty serious!
Good post and true, as usual. Thanks,Wmfights.
If baptism is meant to lead people to Christ, why doesn’t it? I know way too many, including my own relatives, who have NO interest in Christ and they were baptized as infants. No, God draws people to Himself. Baptism is only effective AFTER you have come to Christ.
And that is very sad. You CAN have that blessed assurance Desdemona. When you are born again, God’s Spirit witnesses to your spirit that you are His. You do NOT have to wait until you die to know that. Blessings, Mary
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The refiner’s fire happens here on earth, not in some fictional place. We are refined for the Master’s use by the cross we bear, by our dying to self...which always hurts.
Yes, we are to serve but that does not save us. Faith saves us and works are a natural result of our salvation. He gives us works to do when we have committed our way unto Him.
Amen.
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