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“”This scripture is metaphor . The woman is Israel birthing Christ””

You have this wrong,Dear Sister, Mary is also a type of the Church that Births Christ and the Church is a replacement for Israel as UNIVERSAL Salvation for all,not just for the Jews

The Birth Pains described in the notes of the Douay Rheims says this...

“The church is clothed with the sun, that is, with Christ: she hath the moon, that is, the changeable things of the world, under her feet: and the twelve stars with which she is crowned, are the twelve apostles: she is in labour and pain, whilst she brings forth her children, and Christ in them, in the midst of afflictions and persecutions.”

This can be “Typed” with Mary as well as Figure of the Church

MARY IS OUTSTANDING FIGURE OF CHURCH
Pope John Paul II

A few Excerpts...

The Council Fathers attribute to Mary the function of “type”, that is, figure, “of the Church”, borrowing the term from St Ambrose who expresses himself thus in his commentary on the Annunciation: “Yes, she [Mary] is betrothed, but she is a virgin because she is a type of the Church which is immaculate but a bride: a virgin, she conceived us by the Spirit; a virgin, she gave birth to us without pain” (In Ev. sec. Luc., II, 7, CCL, 14, 33, 102-106). Thus Mary is a type of the Church because of her immaculate holiness, her virginity, her betrothal and her motherhood.

However, in affirming that Mary is a type of the Church, the Council does not intend to equate her with the figures or types of the Old Testament, but instead to affirm that in her the spiritual reality proclaimed and represented is completely fulfilled.

In fact, the Blessed Virgin is a type of the Church, not as an imperfect prefiguration, but as the spiritual fullness which will be found in various ways in the Church’s life. The particular relationship that exists here between the image and the reality represented is based on the divine plan, which establishes a close bond between Mary and the Church. The plan of salvation which orders the prefigurations of the Old Testament to fulfilment in the New Covenant likewise determines that Mary would live in a perfect way what was later to be fulfilled in the Church.

The perfection God conferred upon Mary, therefore, acquires its most authentic meaning if it is interpreted as a prelude to divine life in the Church.

Mary’s perfection surpasses that of all other Church members

4. After saying that Mary is a “type of the Church”, the Council adds that she is her “outstanding model”, an example of perfection to be followed and imitated. Indeed, Mary is an “outstanding model” because her perfection surpasses that of all the other members of the Church.

Significantly, the Council adds that she carries out this role “in faith and in charity”. Without forgetting that Christ is the first model, the Council suggests in this way that there are interior dispositions proper to the model realized in Mary, which help the Christian to establish an authentic relationship with Christ. In fact, by looking at Mary, the believer learns to live in deeper communion with Christ, to adhere to him with a living faith and to place his trust and his hope in him, loving him with his whole being.

The functions of “type and model of the Church” refer in particular to Mary’s virginal motherhood and shed light on her particular place in the work of salvation. This basic structure of Mary’s being is reflected in the motherhood and virginity of the Church.