I guarentee there is no connotation of the term that justifies your application of it to Jude’s admonition.
I dare say you may be hiding a gnosticism behind the skirts of the Orthodox Church. If you wish to bring terms of art into public discussion, definition is YOUR responsibility: not mine.
“If you wish to bring terms of art into public discussion, definition is YOUR responsibility: not mine.”
Term of art? Presvyia? LOL!!!!!!!!!!!!!!!!!!
By the way, why don’t you take a look at how the Fathers used Num. xvi. 1-35. You could start with +John Chrysostomos, but Blessed Augustine, or even +Athanasius the Great, Pat. of Alexandria, will do for a starting place. It will make the nonsense of your Luther inspired interpretation of Jude 11 plain.