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Mary is not divine and should not be worshipped. But she is worthy of special honor. Scripture seems to be pretty clear on this point:

In the first book of the Old Testament we read the following: "I will put enmity between you and the woman, and between your offspring and hers; he shall bruise your head, and you shall bruise his heel" (Gen. 3, 15). This verse, called the "protoevangelion," is the first promise of the redeeming Messiah. The woman in this verse is the Virgin Mary, Her offspring is, of course, Our Lord Jesus Christ. Despite the fact that there is distinct controversy among Biblical scholars as to whether the text should read "she", "he" or "it shall bruise"(or crush), the meaning is the same, as it is through Her Son, Our Lord Jesus Christ, that the Virgin Mary crushes Satan.

Genesis 3, 15, together with the following passages, form the basis for venerating the Virgin Mary as Mother of God:

"Behold, a virgin shall conceive and bear a son, His name shall be called Emmanuel (i.e., God with us)" (Is. 7, 14 [Douai]);

"For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace" (Is. 9, 6);

"And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women" (St. Luke 1, 28 [Douai]); BR> "(St. Elizabeth to Our Lady) And why has this happened to me, that the mother of my Lord comes to me?" (St. Luke 1, 43);

"...for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed" (St. Luke 1, 48);

"...Woman, behold your son...(Son) behold your mother" (St. John 19, 26-27);

"Then God's temple in heaven was opened, and the ark of his covenant was seen within his temple; and there were flashes of lightning, rumblings, peals of thunder, an earthquake, and heavy hail" (Rev. 11, 19). The Ark of the Covenant was a symbolic type of the Virgin Mary. The original Ark was overladen with gold and contained within itself a pot of manna, Aaron's priestly rod, and the two tables of the Ten Commandments (Heb. 9, 4). It was overshadowed by a propitiatory, or mercy seat, upon which God Himself dwelt (the Shekinah) between two statues of Cherubim (Exod. 25). It was forbidden for anyone to touch the Ark on pain of death. The Virgin Mary, in comparison, was a greater Ark, being a human creature immaculately conceived who carried within Her womb not simply the symbols of Christ, but Christ Himself. God, likewise, overshadowed Her, when the Holy Spirit conceived Christ within Her. Being a perpetual virgin, no one could, or did, "touch" Her. Joshua prostrated himself and venerated the Ark for hours (Josh. 7, 6). As "Joshua" means "Jesus" we have a type of Jesus venerating a type of Mary. Applying this to the New Testament figures themselves, it symbolically represents Jesus Christ paying veneration to His Mother.2

"A great portent appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars" (Rev. 12, 1);

"And she gave birth to a son, a male child, who is to rule all the nations with a rod of iron. But her child was snatched away and taken to God and to his throne" (Rev. 12, 5);

"Then the dragon was angry with the woman, and went off to make war on the rest of her children, those who keep the commandments of God and hold the testimony of Jesus" (Rev. 12, 17).

The Church distinguishes clearly between dulia, or "the homage of veneration," and latria, which signifies "the worship of adoration." Veneration is paid to the Saints; a higher form of it, called hyperdulia, is given to the Virgin Mary; but adoration is given only to God. Any attempt to give adoration to a creature would certainly be idolatrous - but the Catholic Church has never given it. She adores God and God alone.

Veneration is a synonym for HONOR, as in the fourth commandment: Honor thy mother and father. St. Paul tells us that we should imitate Christ, and Christ followed the Fourth Commandment. In imitation of Christ, we honor His Mother as He Honored His Mother. We don't worship, we honor, in the same way that when you honor your parents, you are not worshipping them. And, if your parents are faithful, you can and should ask for their prayers. Same thing with Mary.