Catholic Caucus: The Spiritual Combat: Ch 35. THE MOST PROFITABLE MEANS OF ACQUIRING VIRTUE

TO THE PREVIOUS ADMONITIONS, I must add, that in order to attain solid piety, dauntless courage and a resolute will are absolutely indispensable where innumerable difficulties and contradictions are to be encountered. Also necessary is a particular fondness for the virtue, which arises from the frequent reflection that it pleases God, is admirable in itself, and is important to man. Furthermore, it is in virtue that all Christian perfection begins and ends.

It will be most important to resolve every morning upon a strict compliance to the virtue's dictates throughout the day, frequently examining how such resolutions have been put in practice. This formula is directed to the cultivation of that virtue which is the object of our immediate pursuit, and of which we are most in need. To this virtue must be referred all reflections drawn from the examples of the Saints, and our meditations on the life and death of our Savior, which will be of infinite service in this spiritual warfare.
Let us accustom ourselves to the practice of both exterior and interior virtues that we may find the same ease and satisfaction in virtue that we find in obeying the tendencies of our corrupt nature. The acts most contrary to these corrupt tendencies are the most conducive to the establishment of habitual virtue in our souls.

Certain portions of Sacred Scripture, attentively pronounced or reverently considered, are similarly of great efficacy. Consequently, we should be familiar with those texts corresponding to the virtue in question, and employ them frequently, particularly when beset by the predominant opposite passion.

Those, for instance, who strive to attain mildness and patience may repeat these or similar passages:

<>"Bear patiently the wrath of God which comes upon you in punishment for your sins." Baruch 4: 25.
"The patience of the poor shall not perish, or be deprived of its reward."
Psalms 9: 19.
"The patient man is better than the valiant; and he that ruleth his spirit, than he that taketh cities." Proverbs 16: 32.
"By your patience you will win your souls." Luke 21: 19.
"With patience run to the fight set before us." Hebrews 12: 1.

These or similar aspirations may be used. O My God, when shall I be armed with patience as a shield against the weapons of my enemy? When shall I so love Thee as to receive with joy all the afflictions Thou shalt be pleased to send? O life of my soul, shall I never begin to live for Thy glory alone, perfectly resigned to all sufferings? O how happy should I be, if in the fiery trial of tribulation, I burn with a desire of being consumed for Thy service.

<>Let such prayers be offered frequently, as our devotion suggests, and our progress in virtue requires. They are called ejaculations, which like darts of fire directed to Heaven, lift our hearts heavenwards to the divine Goodness, when accompanied by two qualities which serve as wings: the one quality, a conviction of the delight God takes in seeing us labor for the cultivation of virtues; the other, an earnest desire of excelling in all virtue, for the sole motive of pleasing Him.

The Spiritual Combat

None shall be crowned who has not fought well.
2 Tim 2:5.

Taken from the book of the same title by DOM LORENZO SCUPOLI
With Imprimatur

PREFACE

The Spiritual Combat is known as one of the greatest classics in ascetic theology, along with The Imitation of Christ. In both cases the authors are shrouded in mystery. Several 17th century editions were published under the name of the Spanish Benedictine, John of Castanzia. Some writers of the Society of Jesus have ascribed the book to the Jesuit, Achilles Gagliardi, but most critics however consider Fr. Lawrence Scupoli as the author of this famous treatise. The first known edition was published in Venice in 1589 and contained but 24 chapters; later editions appeared with more chapters, so it is possible that the Theatines or another religious order may have been part of the composition. Whatever may be the solution of the problem of the author, doubt of the actual one or ones, can take nothing away from the value and efficacy of this "golden book" as St. Frances de Sales called it. It was "the favorite, the dear book" of this great master of the spiritual life who, for 18 years, carried in a pocket a copy which he had received from Fr. Scupoli in Padua himself. The Saint read some pages of it every day, entrusted to its supernatural and human wisdom, the guidance of his soul, and recommended it to all under his direction. The purpose of the work is to lead the soul to the summit of spiritual perfection, by means of a constant, courageous struggle against our evil nature, which tends to keep us away from that goal.

The author was a genius, the kind that can only be inspired by the grace of God and his book is a Catholic treasure and one of the greatest gifts God could have given any age, but most especially this benighted age which has lost its appreciation for the kind of simplicity necessary for sanctity.

www.catholictradition.org/Classics/combat.htm

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