God is not a created being. He exists beyond time.
He is also consistent with Himself... the same yesterday, today, and forever. And He keeps His word.
Your question is very silly, along the lines of a falling tree’s noise in an empty wood... Or, could God make 2 + 2 = 5?
However, IANAT (I am not a theologian) whatever God creates, would be a created thing, whereas God exists but was not created. So, no.
There is no name above or beside Him.
However, IANAT (I am not a theologian) whatever God creates, would be a created thing, whereas God exists but was not created. So, no.
There is no name above or beside Him
Spirits are not created, spirits are eternal the body is created by the Lord.
D&C 26
26 The Spirit of truth is of God. I am the Spirit of truth, and John bore record of me, saying: He received a fulness of truth, yea, even of all truth;
27 And no man receiveth a fulness unless he keepeth his commandments.
28 He that keepeth his commandments receiveth truth and light, until he is glorified in truth and knoweth all things.
29 Man was also in the beginning with God. Intelligence, or the light of truth, was not created or made, neither indeed can be.
30 All truth is independent in that sphere in which God has placed it, to act for itself, as all intelligence also; otherwise there is no existence.
31 Behold, here is the agency of man, and here is the condemnation of man; because that which was from the beginning is plainly manifest unto them, and they receive not the light.
32 And every man whose spirit receiveth not the light is under condemnation.
33 For man is spirit. The elements are eternal, and spirit and element, inseparably connected, receive a fulness of joy;
34 And when separated, man cannot receive a fulness of joy.
35 The elements are the tabernacle of God; yea, man is the tabernacle of God, even temples; and whatsoever temple is defiled, God shall destroy that temple.
36 The glory of God is intelligence, or, in other words, light and truth.
37 Light and truth forsake that evil one.
38 Every spirit of man was innocent in the beginning; and God having redeemed man from the fall, men became again, in their infant state, innocent before God.