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Readers may send questions to liturgy@zenit.org. Please put the word "Liturgy" in the subject field. The text should include your initials, your city and your state, province or country. Father McNamara can only answer a small selection of the great number of questions that arrive
1 posted on 11/26/2008 4:35:21 PM PST by NYer
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To: Salvation; narses; SMEDLEYBUTLER; redhead; Notwithstanding; nickcarraway; Romulus; ...
November 26 - Follow-up: Eucharist vs. the Word

In the wake of our column on the Eucharist and the Word (see Nov. 11), a Singapore reader offered the following comments:

"In this week's topic on 'Eucharist vs. the Word,' I was also thinking about Vatican II's dogmatic constitution on divine Revelation, 'Dei Verbum,' when I read the question posed by N.C. from Cleveland, Ohio.

"In No. 21 of 'Dei Verbum' it states, 'The Church has always venerated the divine Scriptures just as she venerates the body of the Lord, since, especially in the sacred liturgy, she unceasingly receives and offers to the faithful the bread of life from the table both of God's word and of Christ's body.'

"The proclamation of the Scriptures has always been an integral part of the liturgy at Mass. In a sense, [the] relationship between Scriptures and the Eucharist is complementary, as expressed in 'Dei Verbum.' This was also clearly brought out in your reply.

"The 17th General Congregation (12th Synod of Bishops) on Oct. 15, 2008, reported in the third point: 'Eucharist, homily, community' deals with the relationship between Scripture and the Eucharist, with the question, which emerged from the synodal discussion, on how to privilege, among the faithful, a more unitary perception of this relationship; the sacramental dimension of the Word and eschatological dimension; the celebration of the Word; the importance of the homily; art as an analogical form of preaching; finally, the relationship between the Word of God, celebration and community.

"Perhaps this is also the reason why, in the question asked, the reader said he was told that 'Catholics believe that the Word of God is as important as the Eucharist.'"

While "Dei Verbum" is a solemn conciliar text, the text from the Synod represents a work in progress. The latter will become formally magisterial in the degree that the Holy Father might incorporate these suggestions into an apostolic exhortation.

It is quite possible that a misinterpretation of texts such as "Dei Verbum" could have led some Catholics to cast a shadow on the mutually complementary relationship between Eucharist and Word, thus leading to a false opposition between them.

"Dei Verbum" simply recalls that the Church has historically observed a certain parallelism between the liturgical honors offered to sacred Scriptures and that offered to the Eucharist (incense, candles, etc.). The point was not to produce equivalence but rather to emphasize the fact that, contrary to certain accusations, Catholics had always venerated the Word. After all, the same Second Vatican Council had earlier proclaimed the liturgy, and especially the Eucharist, as the summit and source of the Church's life.

The Synod's recommendation of a more unitary perception of the Word in its relationship with the Eucharist should also be seen in continuity with previous doctrine. At the same time, a fuller and deeper vision of the various dimensions of the Word in Catholic life and worship can only lead to a fuller appreciation of the importance of the Eucharist as the fulfillment of Scripture.

2 posted on 11/26/2008 4:37:55 PM PST by NYer ("Run from places of sin as from a plague." - St. John Climacus)
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To: NYer

Jesus is the Word. The Bible is not the Word. It is an account of the Word.


4 posted on 11/26/2008 5:04:34 PM PST by ex-snook ("But above all things, truth beareth away the victory.")
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To: NYer; All

I wonder why the wine part (blood) is not adored as well? Maybe it is that it can not be put in a Monstrance and that also has a long history with Adoration and Processions.


8 posted on 11/26/2008 5:34:10 PM PST by RGPII
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To: NYer

A priest told me I could not receive communion at any Mass where I did not hear the readings. This seems to substantiate the importance of the scripture.


17 posted on 11/26/2008 10:25:27 PM PST by malkee
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To: All
From this perspective the Eucharist is thus "more important" than Scripture because Scripture's ultimate goal is to lead us to union with Christ through full participation in the Mass.

Ping for reference

Related thread: Synod: Christianity not a 'Religion of the Book'

“In our language, we shouldn’t fall into the ambivalent expression ‘the three religions of the Book,’” Fisichella said, referring to Christianity, Judaism and Islam. Instead, he insisted, Christianity is properly understood as a “religion of the Word.”

18 posted on 11/26/2008 10:50:59 PM PST by Alex Murphy ( "Every country has the government it deserves" - Joseph Marie de Maistre)
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To: NYer
This wise gentleman, of Lithuanian descent, rented canoes in the Adirondacks and often dealt with evangelical Christians who tried to win him over by saying they had the Good Book. He replied that as a Catholic he not only had the Book but moreover frequently met the Author.

******************

Heh. :)

23 posted on 11/27/2008 6:49:11 AM PST by trisham (Zen is not easy. It takes effort to attain nothingness. And then what do you have? Bupkis.)
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To: NYer
Eucharist and the Word

The Word of G-d is Yah'shua.

The metaphor of "eat my body" means
ingest (read) the Word of G-d.

The Eucharist is an ersatz Passover Seder.

shalom b'SHEM Yah'shua HaMashiach Adonai
69 posted on 11/28/2008 9:21:00 AM PST by Uri’el-2012 (Psalm 78:35 And they remembered that God was their ROCK, And the Most High God their Redeemer.)
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