In Maronite Catholic Churches around the world, today the priest will perform the Solemn Blessing with the Glorious Cross.
Blessing of the East Side of the Altar
Celebrant: May Your salvation, O Lord reach Your Church who believes in You and exalts Your wondrous cross. By its sign we, Your Christian people, are protected from our enemies, seen and unseen. We now implore Your mercy and cry out three times:
The congregation responds by chanting the Kyrie Eleison 3 times.
Blessing of the West Side of the Altar
Celebrant: O Lord, the Church, Your bride, sings Your glory. She and her children are annointed by Your living seal. She overcomes evil, her enemy, through Your help and awaits a complete victory from You. We now implore the Son who was hung on the cross: "Be gracious, O Lord, to Your people and do not forget Your inheritance." We cry out three times:
The congregation responds by chanting the Kyrie Eleison 3 times.
Blessing of the South Side of the Altar
Celebrant: Moses divided the sea for His people with the sign of His glorious cross, and in the desert, the bronze serpent was raised to heal poisonous bites. Grant us, O Lord, to overcome all arrogance against Your Church, saved by Your cross. We now implore Your mercy upon us and cry out three times:
The congregation responds by chanting the Kyrie Eleison 3 times.
Blessing of the North Side of the Altar
Celebrant: By the signing of the cross over the four directions - east, west, south, and north - the whole universe is sanctified, and those who seek refuge under the arms of the cross are delivered from the power of evil. May our souls and bodies be marked by the cross, as were the thresholds of the houses of Your people in Egypt. We now implore You and cry out three times:
The congregation responds by chanting the Kyrie Eleison 3 times.
Synaxarion:
Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifted on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (see Jan. 22, Saint Anastasius the Persian). Late, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place.
Apolytikion in the First Tone
Lord, save Your people and bless Your inheritance, granting our rulers to prevail over adversaries, and protecting Your commonwealth by Your Cross.
Kontakion in the Fourth Tone
Lifted up on the Cross by Your free will, Christ God, grant mercies to the new commonwealth that bears Your name. Gladden our faithful rulers by Your power, giving them victories over their adversaries. May Your alliance be for them a weapon for peace, an invincible standard.