I will have to go back and read the account of the wedding in Cana again. How do Catholics interpret the account found in Matthew 12:46-50. Here is what it says in the NIV version.
While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.” He replied to him, “Who is my mother, and who are my brothers?” For whoever does the will of my Father in heaven is my brother and sister and mother.
This verse does not disown Jesus’ mother and family, it expands His family to all the saints.
ME: DS, im not sure of the NIV as the catholic version (RSV) has that exchange thusly:
46 While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him.
48 But he replied to the man who told him, “Who is my mother, and who are my brothers?”
49 And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers!
50 For whoever does the will of my Father in heaven is my brother, and sister, and mother.”
ME: to me this is self explainatory in that he simply states that those who wish to be his ‘family’ will do the will of his father in heaven, not that he is excluding Mary, or his cousins, who are waiting for him outside.
YOU:
will have to go back and read the account of the wedding in Cana again. How do Catholics interpret the account found in Matthew 12:46-50. Here is what it says in the NIV version.
While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.” He replied to him, “Who is my mother, and who are my brothers?” For whoever does the will of my Father in heaven is my brother and sister and mother.
While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.” He replied to him, “Who is my mother, and who are my brothers?” For whoever does the will of my Father in heaven is my brother and sister and mother.
Apologies if this has already been answered. I am working my way gradually through this thread. Now, step back a few passages and look at the whole picture.
First, Mary stays mostly in the background. But in the case of the Wedding at Cana, she steps for a moment into the light. In the Gospel we read: "On the third day there was a marriage at Cana in Galilee, and the mother of Jesus was there; Jesus also was invited to the marriage." Take careful note that Mary seems to have had the main invitation and The Lord was "also invited". Mary, however, redirects everyone back to the Lord. Second, in all the moments in the Gospel in which Mary appears, she is seen to take in what happens in regard to her Son and herself and then contemplate them in silence before doing anything. After the Angel departed from her, she journeyed to see Elizabeth contemplating what happened before she burst out in her great Canticle. At the Presentation she contemplated the things Simeon told her. You will find this pattern again and again. At Cana Mary sees how the time, the right moment, had finally arrived for Jesus to make Himself known in public. Mary contemplated everything and, when all was prepared, she spoke and then stepped back into the shadows. She always redirects our gaze to her Son. As Catholics we know with certain and divinely guided Faith that Christ instituted sacraments which would be the ordinary means for us to obtain the graces opening the way to salvation. God the Father created marriage in the creation of Adam and Eve and the mandate and different roles He gave them. We know that Christ’s presence at the Wedding at Cana did sanctify that marriage and, in so doing, sanctifies Christian marriage contracted in Christ in and under His Church, raising marriage to the dignity of a sacrament.