Posted on 12/11/2007 8:10:10 AM PST by Salvation
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
| This is an excellent moment for an examination of conscience. In a communal celebration of Compline, one of the penitential acts given in the Missal may be recited. |
A suitable hymn may be inserted at this point.
| Psalm 142 (143) |
|---|
| A prayer in time of trouble |
| Lord, I trust you: do not hide your face from me. |
| Lord, listen to my prayer: in your faithfulness turn your ear to my pleading; in your justice, hear me. Do not judge your servant: nothing that lives can justify itself before you. The enemy has hounded my spirit, he has crushed my life to the ground, he has shut me in darkness, like the dead of long ago. So my spirit trembles within me, my heart turns to stone. I remind myself of the days of old, I reflect on all your works, I meditate once more on the work of your hands. I stretch out my arms to you, I stretch out my soul, like a land without water. Come quickly and hear me, O Lord, for my spirit is weakening. Do not hide your face from me, do not let me be like the dead, who go down to the underworld. Show me your mercy at daybreak, because of my trust in you. Tell me the way I should follow, for I lift up my soul towards you. Rescue me from my enemies: Lord, I flee to you for refuge. Teach me to do your will, for you are my God. Your good spirit will lead me to the land of justice; for your name’s sake, Lord, you will give me life. In your righteousness you will lead my soul away from all tribulation. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Lord, I trust you: do not hide your face from me. |
| Reading | 1 Peter 5:8-9 |
|---|---|
| Be calm and keep watch. The Devil, your enemy, is circling you like a roaring lion, seeking someone to devour. Resist him, strong in faith. | |
| Short Responsory | ? |
|---|---|
| Into your hands, Lord, I commend my spirit. - Into your hands, Lord, I commend my spirit. You have redeemed us, Lord, God of faithfulness. - Into your hands, Lord, I commend my spirit. Glory be to the Father and to the Son and to the Holy Spirit. - Into your hands, Lord, I commend my spirit. |
|
| Canticle | Nunc Dimittis |
|---|---|
| Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace. | |
| Now, Master, you let your servant go in peace. You have fulfilled your promise. My own eyes have seen your salvation, which you have prepared in the sight of all peoples. A light to bring the Gentiles from darkness; the glory of your people Israel. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
|
| Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace. | |
| Prayer | |
|---|---|
| Let us pray. Of your kindness, Lord, dispel the darkness of this night, so that we your servants may go to sleep in peace and wake to the light of the new day, rejoicing in your name. Through Christ our Lord, Amen. |
|
| May the almighty Lord grant us a quiet night and a perfect end. |
| A M E N |
Imitation of Christ -- Foreword [Devotional]
Imitation of Christ, 1,1 - Imitating Jesus Christ and Despising All Vanities on Earth [Devotional]
Imitation of Christ: 1,2, Having A Humble Opinion of Self [Devotional]
Imitation of Christ: 1, 3, The Doctrine of Truth [Devotional]
Imitation of Christ: 1, 4, Prudence in Action [Devotional]
Imitation of Christ, 1, 5, Reading the Holy Scripture [Devotional]
Imitation of Christ: 1, 6, Unbridled Affections [Devotional]
Imitation of Christ: 1, 7, Avoiding False Hope and Pride [Devotional]
Imitation of Christ: 1, 8, Shunning Over- Familiarity [Devotional]
Imitation of Christ: 1, 9, Obedience and Subjection [Devotional]
Imitation of Christ: 1, 10, Avoiding Idle Talk [Devotional]
Imitation of Christ: 1, 11, Acquiring Peace and Zeal for Perfection [Devotional]
Imitation of Christ: 1, 12, The Value of Adversity [Devotional]
Imitation of Christ: 1, 13, Resisting Temptation [Devotional]
Imitation of Christ: 1. 14, Avoiding Rash Judgment [Devotional]
Imitation of Christ: 1, 15, Works Done in Charity [Devotional]
Imitation of Christ: 1, 16, Bearing With the Faults of Others [Devotional]
Imitation of Christ: 1. 17, Monastic Life [Devotional]
Imitation of Christ: 1, 18, The Example Set Us by the Holy Fathers [Devotional]
Imitation of Christ: 1, 19, The Practices of a Good Religious [Devotional]
Imitation of Christ: 1, 20, The Love of Solitude and Silence [Devotional]
Imitation of Christ: 1, 21, Sorrow of Heart [Devotional]
Imitation of Christ: 1, 22, Thoughts on the Misery of Man [Devotional]
Imitation of Christ: 1, 23, Thoughts on Death [Devotional]
Imitation of Christ: 1, 24, Judgment and the Punishment of Sin [Devotional]
Imitation of Christ: 1, 25, Zeal in Amending Our Lives [Devotional]
Book Two -- The Interior Life
Imitation of Christ: 2, 1, (26), Meditation [Devotional]
Imitation of Christ: 2, 2, (27) Humility [Devotional]
Imitation of Christ: 2, 3, (28) Goodness and Peace in Man [Devotional]
Imitation of Christ: 2, 4, (29) Purity of Mind and Unity of Purpose [Devotional]
Imitation of Christ: 2, 5, (30) Ourselves [Devotional]
Imitation of Christ: 2, 6, (31) The Joy of a Good Conscience [Devotional]
Imitation of Christ: 2, 7. (32) Loving Jesus Above All Things [Devotional]
Imitation of Christ: 2, 8, (33) The Intimate Friendship of Jesus [Devotional]
Imitation of Christ: 2, 9, (34) Wanting No Share in Comfort [Devotional]
Imitation of Christ: 2, 10, (35) Appreciating God's Grace [Devcotional]
Imitation of Christ: 2, 11, (36) Few Love the Cross of Jesus [Devotional]
Imitation of Christ: 2, 12, (37) The Royal Road of the Holy Cross [Devotional]
Imitation of Christ: 3,1, (38) The Inward Conversation of Christ with the Faithful Soul [Devotional]
Imitation of Christ: 3, 2, (39) Truth Speaks Inwardly without the Sound of Words [Devotional]
Imitation of Christ: 3, 3, (40) Listen Humbly to the Words of God. Many Do Not Heed Them[Devotional]
Imitation of Christ: 3, 4, (41) We Must Walk Before God in Humility and Truth [Devotional]
Imitation of Christ: 3, 5, (42) The Wonderful Effect of Divine Love [Devotional]
Imitation of Christ: 3, 6, (43) The Proving of a True Lover {Devotional}
Imitation of Christ: 3, 7, (44) Grace Must Be Hidden Under the Mantle of Humility [Devotional]
Imitation of Christ: 3, 8, (45) Self-Abasement in the Sight of God [Devotional]
Imitation of Christ: 3, 9, (46) All Things Should be Referred to God as their Last End [Devotional]
Imitation of Christ: 3, 10 (47) To Despise the World and Serve God is Sweet [Devotional]
Imitation of Christ: 3, 11 (48) The Longings of Our Hearts Must Be Examined & Moderated [Devotional]
Imitation of Christ: 3, 12, (49) Acquiring Patience in the Fight against Concupiscence [Devotional]
Imitation of Christ: 3,13,(50) The Obedience of One Humbly Subject to...Jesus Christ [Devotional]
Imitation of Christ: 3,14(51)Consider...Judgments of God Lest You Become Proud...Deeds [Devotional]
Imitation of Christ: 3, 15 (52) How One Should Feel and Speak on Every Desirable Thing [Devotional]
Imitation of Christ: 3,16, (53) True Comfort is to be Sought in God Alone [Devotional]
Imitation of Christ: 3, 17, (54) All Our Care is to be Placed in God [Devotional]
Imitation of Christ:3,18(55)Temporal Sufferings..be Borne Patiently,..Example of Christ [Devotional}
Imitation of Christ: 3, 19, (56) True Patience in Suffering [Devotional]
Imitation of Christ: 3, 20, (57) Confessing Our Weakness in the Miseries of Life [Devotional]
Imitation of Christ: 3, 21 (58) Above All Goods and All Gifts We Must Rest in God [Devotional]
Imitation of Christ: 3,22 (59) Remember the Innumerable Gifts of God [Devotional]
Imitation of Christ: 3 23, (60) Four Things Which Bring Great Peace [Devotional]
Imitation of Christ: 3, 24, (61) Avoiding Curious Inquiry About the Lives of Others [Devotional]
Imitation of Christ: 3, 25 (62) The Basis of Firm Peace of Heart and True Progress [Devotional]
Imitation of Christ: 3,26,(63)The Excellence of a Free Mind, Gained Through Prayer ... [Devotional]
Imitation of Christ: 3, 27, (64) Self-Love is the Greatest Hindrance to the Highest Good[Devotional]
Imitation of Christ: 3, 28, (65) Strength Against Slander [Devotional]
Imitation of Christ: 3,29(66)How We Must Call Upon ... the Lord When Trouble Presses [Devotional]
Imitation of Christ: 3, 30 (67) Quest of Divine Help and Confidence in Regaining Grace [Devotional]
Imitation of Christ: 3, 31 (68) To Find the Creator, Forsake All Creatures [Devotional]
Imitation of Christ: 3, 32, (69) Self-Denial and the Renunciation of Evil Appetites [Devotional]
Imitation of Christ: 3,33,(70)Restlessness of Soul:Directing Final Intention Toward God[Devotional]
Imitation of Christ: 3, 34, (71) God is ... in All Things to Those Who Love Him [Devotional]
Imitation of Christ: 3, 35, (72) There is No Security from Temptation in This Life [Devotional]
Imitation of Christ: 3, 36, (73) The Vain Judgments of Men [Devotional]
Imitation of Christ: 3, 37 (74) Pure...Resignation of Self to Obtain Freedom of Heart [Devotional]
Imitation of Christ: 3,38,(75)...Right Ordering of External Affairs; Recourse to God... [Devotional]
Imitation of Christ: 3,39, (76) A Man Should Not be Unduly Solicitous about his Affairs[Devotional]
Imitation of Christ: 3, 40 (77) Man Has No Good in Himself and Can Glory in Nothing [Devotional]
Imitation of Christ: 3, 41, (78) Contempt for All Earthly Honor [Devotional]
Imitation of Christ: 3, 42 (79) Peace is not to be Placed in Men [Devotional]
Imitation of Christ: 3, 43 (80) Beware Vain and Worldly Knowledge [Devotional]
Imitation of Christ: 3, 44 (81) Do Not be Concerned About Outward Things [Devotional]
Imitation of Christ: 3, 45 (82) ...Men...Not To Be Believed, ...Easy To Err in Speech [Devotional]
Imitation of Chirst: 3, 46, (83) Trust in God Against Slander [Devotional]
Imitation of Christ: 3, 47, (84) Every Trial Must Be Borne for the Sake of Eternal Life [Devotional]
Imitation of Christ: 3, 48 (85) The Day of Eternity and the Distresses of this Life [Devotional]
Imitation of Christ: 3,49(86)...Desire of Eternal Life;...Rewards...Those Who Struggle [Devotional]
From: Isaiah 40:1-11
Prologue: Promise of Deliverance
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Commentary:
40:1-55:13. These chapters make up the second part of the book of Isaiah, also
known as “Second Isaiah” or “Deutero-Isaiah”. Almost everything here refers to
a period of history one or two centuries later than that of “First Isaiah”. The
oppressor is no longer Assyria but Babylon, which conquered Jerusalem in 587-
586 BC, and then began a series of deportations that sent the upper classes of
Jerusalem and Judah into exile. Many years later (539 BC), Cyrus, king of the
Persians, conquered the Babylonians and issued a decree allowing those
deportees who so wished to return home. These events are echoed in Second
Isaiah’s oracles, songs, lamentations and denunciations,and the prophetic
visions of the final, enduring deliverance and restoration of the chosen people
and the city of Zion.
The various literary units in this part of the book are grouped into two Is 52:7-11
sections more or less by subject. The first (40:1-48:22) implies that the Jews are
still held against their will in Babylon. Their deliverance is announced, thanks to
the power of the Lord, who rules the world and determines the course of human
affairs; he has chosen Cyrus, king of Persia, called here his “anointed”, his
messiah, to redeem Israel from exile (44:24-45:25).
This section, too, contains the announcement that God will choose a “servant”,
whom he will send empowered by the Spirit to establish law and justice (42:1-9,
the first “song of the Servant”).
The second section celebrates the glorious restoration of the people of God on
Zion; in this, too, the “Servant of the Lord” will play the key role; the section
contains the last three “songs of the Servant” (49: 1-6; 50:4-9; 52:13-53:12).
40:1-48:22. The historical background to these chapters is the time immediately
after the return of the exiles from Babylon, which is depicted as a “new exodus”.
The exodus from Egypt was the prototype of all God’s interventions on his
people’s behalf: now we hear of another one, “new” because the power with which
God, the Creator of all things, acts now surpasses that to be seen in the exodus.
The news that deliverance is at hand greatly consoles the people: we are told
this at the start, and it is repeated in the oracles that follow. For this reason, this
part of the book of Isaiah is usually called the “Book of Consolation”, and it has
been interpreted as an anticipation of the consolation that Christ will bring: “The
true consolation, balm and release from all human ills is the Incarnation of our
God and Saviour” (Theodoret of Cyrus, “Commentaria In Isaiam”, 40, 3).
The section opens with a song of joy over the imminent release of the exiles
(40:1-11). After this a number of oracles are grouped together which describe the
reason why the people should hope in the Lord who is mighty and desires to save,
who is ready to do so (42:1-25), to manifest himself as the Redeemer of Israel
(43:1-44:23) and bring salvation to Jerusalem (44:24-48:19). The section ends with
a prophecy of the redemption of his people and a call to leave Babylon (48:20-22).
40:1-11. The section begins on a formal note with an anonymous voice
proclaiming the Lord’s consolation (vv 1-5) The same voice calls on the prophet
himself to proclaim that the word of God and his message of salvation will endure
forever (vv. 6-11). The oracles are addressed to those people of Jerusalem who
have been deported to Babylon. When they were first spoken, many decades
had passed since these people and the previous generation were forced to leave
the holy city. Those years of suffering and exile have more than atoned for their
sins. The time comes for them, with the Lord’s help, to set out on the return
journey. That journey is mentioned throughout this section. The voice speaking
in the name of the Lord boosts their morale: it won’t be a difficult journey; they
will find a way opened up for them which will bring them to the glory of the Lord.
As in the exodus from Egypt, on the “way” from Babylon to Jerusalem they will
see wonderful evidence of the power of God. The words spoken by the
mysterious voice, inviting them to set out, fills the returnees with hope. The four
Gospels see these words fulfilled in the ministry of John the Baptist, who is the
voice crying in the wilderness “Prepare the way of the Lord” (cf. v. 3). And, indeed,
John, with his call to personal conversion and his baptism of repentance, does
prepare the way for people to find Jesus (cf. Mt 3:3; Mk 1:3; Lk 3:4; Jn 1:23),
whom the Gospels confess to be “the Lord” (cf. v. 3). John the Baptist is his
herald, the “precursor”: “The voice commands that a way be opened for the Word
of God, the path smoothed and all obstacles removed: when our God comes, he
will be able to walk without hindrance. Prepare the way of the Lord: this means
to preach the gospel and to offer consolation to his people, with the desire that
the salvation of God embrace all mankind” (Eusebius of Caesarea, “Commen-
tana In Isaiam”, 40, 366). Hence, in Christian tradition, “John the Baptist is
‘more than a prophet’ (Lk 7:26). In him, the Holy Spirit concludes his speaking
through the prophets. John completes the cycle of prophets begun by Elijah
(cf. Mt 11:13-14). He proclaims the imminence of the consolation of Israel; he
is the ‘voice’ of the Consoler who is coming (Jn 1:23; cf. Is 40:1-3)” (”Catechism
of the Catholic Church”, 719).
In the second part of the oracle, the anonymous voice asks the prophet to speak
in the name of the Lord (vv. 6-8). Merely human plans can only go so far; but the
word of God stands forever In the things that the voice says there must be an
allusion to the might of Babylon, which withers like the “flower of the field” when
the “breath of the Lord blows upon it”, because it challenged the goodness of
God. The message to be given to the people speaks of trusting in the power of
God, who comes not to lay waste but to protect and recompense those in his
care (vv. 9-11). Here we find for the first time the simile of the “flock” being applied
to the people of God, one of a number of figures of speech used in Holy Scripture
to describe God’s tender care of his people (cf. Jer 23:3; Ezek 34:1ff; Ps 23:4)
and which Christian tradition uses to explain the mystery of the Church: “The
Church is a sheepfold whose one and indispensable door is Christ (Jn 10:1-10).
It is a flock of which God himself foretold he would be the shepherd (Is 40:11;
Ezek 34:11-31), and whose sheep, although ruled by human shepherds, are
nevertheless continuously led and nourished by Christ himself, the Good
Shepherd and the Prince of the shepherds (cf. Jn 10:11; 1 Pet 5:4), who gave
his life for the sheep (cf. Jn 10:11-15)” (Vatican II, “Lumen Gentium”, 6). The
words of vv. 6-8 will later be used in the First Letter of St Peter to confirm the
validity of the precept of brotherly love (1 Pet 1:24-25).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States
From: Matthew 18:12-14
The Lost Sheep
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Commentary:
12-14. This parable clearly shows our Lord’s loving concern for sinners. It
expresses in human terms the joy God feels when a wayward child comes
back to Him.
Seeing so many souls living away from God, Pope John Paul II comments:
“Unfortunately we witness the moral pollution which is devastating humanity,
disregarding especially those very little ones about whom Jesus speaks.”
“What must we do? We must imitate the Good Shepherd and give ourselves
without rest for the salvation of souls. Without forgetting material charity and
social justice, we must be convinced that the most sublime charity is spiritual
charity, that is, the commitment for the salvation of souls. And souls are saved
with prayer and sacrifice. This is the mission of the Church!” (”Homily to the
Poor Clares of Albano,” 14 August 1979).
As the RSV points out, “other ancient authorities add verse 11, “For the Son of
Man came to save the lost”—apparently taken from Luke 19:10.
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
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