The authority of the Scriptures upon which the WCF is based. It is that same authority by which we preach Christ risen every day on FR.
The Assembly consisted of some one hundred and fifty members. Thirty were members of Parliament, the remainder divines, representing the chief parties of English Protestants except that of Archbishop Laud...""The Westminster divines did not, of course, regard the authority of Parliament or of any civil magistrate as essential to the calling of an assembly such as the Westminster Assembly was. In Chapter XXXI, which deals with "Synods and Councils", the divines also said: "As magistrates may lawfully call a synod of ministers, and other fit persons, to consult and advise with, about matters of religion; so, if magistrates be open enemies to the Church, the ministers of Christ of themselves, by virtue of their office, or they, with other fit persons, upon delegation from their Churches, may meet together in such assemblies" (Section II). Nevertheless the Westminster Assembly was actually convened by Ordinance of Parliament.
Well there’s your original men of your Magisterium.
Well there’s your original men of your Magisterium.
Thanks for the reference, that’s interesting history. Found a bit on wiki also, that includes:
The Assembly consisted of 30 laymen (10 lords and 20 commoners) and 121 divines or clergymen. The clergy were selected to represent four separate groups:
The episcopalians (who supported an episcopacy) included such figures as James Ussher, bishop of Armagh. The episcopalian group usually did not attend the sessions, because the king had not authorized them.
The presbyterians (who supported an assembly-based structure found in Puritanism), the largest group, included figures such as Edward Reynolds, George Gillespie and Samuel Rutherford.
A small group of Independents (of the various Congregationalist views) were present and had the support of Oliver Cromwell, and these included Thomas Goodwin.
The Erastian representatives, such as John Lightfoot, who favored the state’s primacy over the ecclesiastical law.