Although belief in the "holy Church" was included in the earliest form of the Roman Creed, the word Catholic does not seem to have been added to the Creed anywhere in the West until the fourth century. Kattenbusch believes that our existing form is first met with in the "Exhortatio" which he attributes to Gregorius of Eliberis (c. 360). It is possible, however, that the creed lately printed by Dom Morin (Revue Bénédictine, 1904, p. 3) is of still earlier date. In any case the phrase, "I believe in the holy Catholic Church" occurs in the form commented on by Nicetas of Remesiana (c. 375). With regard to the modern use of the word, Roman Catholic is the designation employed in the legislative enactments of Protestant England, but Catholic is that in ordinary use on the Continent of Europe, especially in Latin countries. Indeed, historians of all schools, at least for brevity's sake, frequently contrast Catholic and Protestant, without any qualification. In England, since the middle of the sixteenth century, indignant protests have been constantly made against the "exclusive and arrogant usurpation" of the name Catholic by the Church of Rome. The Protestant, Archdeacon Philpot, who was put to death in 1555, was held to be very obstinate on this point (see the edition of his works published by the Parker Society); and among many similar controversies of a later date may be mentioned that between Dr. Bishop, subsequently vicar Apostolic, and Dr. Abbot, afterwards Bishop of Salisbury, regarding the "Catholicke Deformed", which raged from 1599 to 1614. According to some, such combinations as Roman Catholic, or Anglo-Catholic, involve a contradiction in terms. (See the Anglican Bishop of Carlisle in "The Hibbert Journal", January, 1908, p. 287.) From about the year 1580, besides the term papist, employed with opprobrious intent, the followers of the old religion were often called Romish or Roman Catholics. Sir William Harbert, in 1585, published a "Letter to a Roman pretended Catholique", and in 1587 an Italian book by G.B. Aurellio was printed in London regarding the different doctrines "dei Protestanti veri e Cattolici Romani". Neither do the Catholics always seem to have objected to the appellation, but sometimes used it themselves. On the other hand, Protestant writers often described their opponents simply as "Catholics"....Roman Catholic, although it has a varied history of use among Catholics and Protestants in English-speaking countries, is a useful term to distinguish various factions of Catholicism. For instance, Old Catholic Church History, describes the Old Catholics. And certainly the Byzantine Catholic Church in America is a Byzantine Catholic organization (Orthodox), not Roman Catholic of the Latin rite with obedience to the dictates of Rome via her current "infallible" bishop.
What an honour for you to take time out of your busy schedule which appears to be (if Drudge’s headlines count for anything), the legalization of millions of illegal aliens, collusion with the most liberal of House and Senate Democrats, and the further degradation of this country, in order to address the Wikipedia-generated anti Catholic diatribe that you have so finely contributed.
I further thank you for your information on Archdeacon Philpott which comes from a site promoting the spiritual hero Judas Iscariot in the Gnostic Gospels - new on DVD doncha know?
Millions of simple believers dead at the hands of the bishops? Oh, dear. We want more believers, not fewer. And the simpler the better, right?
But we thank you for your contribution, and will consider its worth in the light of the spirit in which it was offered.
As Harnack and many other historians have noted, popes Zephyrinus and Callixtus I, who were Monarchian Modalist heretics were the first Roman bishops to apply Matthew 16:18 to the themselves, and thus the Roman episcopacy, which drew fire from Hippolytus who then became an alternate pope of Rome, Tertullian, Origen and others for their arrogance in trying to subvert the faith. But then the cat was out of the bag and later popes seized upon Matthew 16:18 even though being soundly opposed in their twisting of the passage by 98% of the church fathers.
LOL. I remember when that changed. Rome can be fast on its feet when it wants to be.
Rome did nothing of the sort. He was only taken off the universal calendar of feast days, along with some other saints. He is still on local calendars, and he is still a saint, historical questions surrounding his life notwithstanding.