My plan is to read it together slowly; there are near 50 chapters. We can probably do 4-5 per thread.
What I would like to accomplish is to illuminate what exactly constitutes the “very repugnant to our Orthodox brethren” Latin mindset. We already know the end result, — that atonement theology is as a whole not heretical per the Eastern view, but foreign. I’d like to know what exactly is that foreign phronema.
For example, the opening methodological comment signals the onset of scholasticism: the separation of faith and reason, to the point of taking the point of view of the infidels. Is this in itself already foreign to the Orthodox?