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To: Between the Lines

Such a powerful convicting passage!
When we slander or insult other Christians it doesn’t stop there. We are slandering our own Savior. Our insults fall on Jesus! And what we do for one another we also do for Christ. How we treat the Body is equal to how we treat Jesus.

How did Christ accept us? Did he passively accept what was given Him? Or did he seek us out, call us near, embrace us and die for us? We are commanded to do likewise, “Accept one another, then, just as Christ accepted you.”

= = = =

THUNDEROUSLY WEIGHTY TRUTHS BTL, Thanks tons.

Trouble is, we too often sort of manage to get our minds around “accept one another” to a point . . . then our circuits get fried at “just as Christ accepted you” and we go back to the cares of life asmore attractive and less risky.

The Cross was, in a sense—apart from DADDY’S FAITHFULNESS WHICH WE CAN ALSO COUNT ON—THE CROSS—was beyond risky.

But we won’t risk a minor discomfort too often—to extend our hearts, our hands, our smiles and caring tones.

But we could.
In Him, we can.

Thanks tons.


32 posted on 04/04/2007 12:17:45 PM PDT by Quix (AN AUTHENTIC RELATIONSHIP WITH JESUS CHRIST AND SPIRITUAL WARFARE PREVENTS ET ABDUCTIONS, STOPS SAME)
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To: Quix

Luke chapter 6 is a powerful guide to living. This passage is my touchstone:

20: And he lifted up his eyes on his disciples, and said: “Blessed are you poor, for yours is the kingdom of God.
21: “Blessed are you that hunger now, for you shall be satisfied. “Blessed are you that weep now, for you shall laugh.
22: “Blessed are you when men hate you, and when they exclude you and revile you, and cast out your name as evil, on account of the Son of man!
23: Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.
24: “But woe to you that are rich, for you have received your consolation.
25: “Woe to you that are full now, for you shall hunger. “Woe to you that laugh now, for you shall mourn and weep.
26: “Woe to you, when all men speak well of you, for so their fathers did to the false prophets.
27: “But I say to you that hear, Love your enemies, do good to those who hate you,
28: bless those who curse you, pray for those who abuse you.
29: To him who strikes you on the cheek, offer the other also; and from him who takes away your coat do not withhold even your shirt.
30: Give to every one who begs from you; and of him who takes away your goods do not ask them again.
31: And as you wish that men would do to you, do so to them.
32: “If you love those who love you, what credit is that to you? For even sinners love those who love them.
33: And if you do good to those who do good to you, what credit is that to you? For even sinners do the same.
34: And if you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again.
35: But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for he is kind to the ungrateful and the selfish.
36: Be merciful, even as your Father is merciful.
37: “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven;
38: give, and it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back.”
39: He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit?
40: A disciple is not above his teacher, but every one when he is fully taught will be like his teacher.
41: Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?
42: Or how can you say to your brother, `Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.
43: “For no good tree bears bad fruit, nor again does a bad tree bear good fruit;
44: for each tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes picked from a bramble bush.
45: The good man out of the good treasure of his heart produces good, and the evil man out of his evil treasure produces evil; for out of the abundance of the heart his mouth speaks.
46: “Why do you call me `Lord, Lord,’ and not do what I tell you?
47: Every one who comes to me and hears my words and does them, I will show you what he is like:
48: he is like a man building a house, who dug deep, and laid the foundation upon rock; and when a flood arose, the stream broke against that house, and could not shake it, because it had been well built.
49: But he who hears and does not do them is like a man who built a house on the ground without a foundation; against which the stream broke, and immediately it fell, and the ruin of that house was great.”


33 posted on 04/04/2007 12:20:26 PM PDT by Knitting A Conundrum (Act Justly, Love Mercy, and Walk Humbly With God Micah 6:8)
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To: Quix
In Him, we can.

In Him all things are possible.

I will try to get back and post my wife's testimony, but for now I have to go. Her testimony is all about acceptance.

35 posted on 04/04/2007 12:33:42 PM PDT by Between the Lines (I am very cognizant of my fallibility, sinfulness, and other limitations. So should you.)
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