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http://catholicknight.blogspot.com/2007/04/exact-date-of-christs-crucifixion.html says that:

The subject of Jesus’ crucifixion, particularly the date, is a sore one for many Christians. The precise year of his crucifixion has been debated by scholars for centuries. Within the last 100 years, some groups have even called into question the day of his crucifixion, with a few groups insisting on Wednesday being the day of the event. If we go by the ‘Bible Alone’ without ever taking outside sources into consideration, one can see how this confusion might come about. However, all the clues we need for this little mystery are laid out for us plain to see, in black and white, just waiting for us to do our homework. The evidence is plentiful, once we’re ready to start looking into what non-Biblical sources say about the astronomical events surrounding the crucifixion of Jesus Christ.

Phlegon was a Greek historian who wrote an extensive chronology around AD 137:

In the fourth year of the 202nd Olympiad (i.e., AD 33) there was ‘the greatest eclipse of the sun’ and that ‘it became night in the sixth hour of the day [i.e., noon] so that stars even appeared in the heavens. There was a great earthquake in Bithynia, and many things were overturned in Nicaea.’
Phlegon identifies the year and the exact time of day. In addition, he writes of an earthquake accompanying the darkness, which is specifically recorded in Matthew’s Gospel.

This event could not have been a solar eclipse in the classic sense. In other words, whatever caused a shadow to fall over the earth, and the sun’s light to be blotted out, could not have been the moon. As the moon is always in the completely opposite position in the sky during the full moon phase, which is what Passover always falls on. Furthermore, solar eclipses just last a few minutes, never three hours. The three-hour “eclipse-like” event is a historical fact, and accounted for by non-biblical (even non-Christian) authors, including Pontius Pilate no less, who wrote in a report to Tiberius Caesar the following account...

Now when he was crucified darkness came over all the world; the sun was altogether hidden, and the sky appeared dark while it was yet day, so that the stars were seen, though still they had their luster obscured, wherefore, I suppose your excellency is not unaware that in all the world they lighted their lamps from the sixth hour until evening. And the moon, which was like blood, did not shine all night long, although it was at the full, and the stars and Orion made lamentation over the Jews because of the transgression committed by them.
Pilate’s account to the blood red moon also helps us confirm not only the year, but the actual day. NASA has already accounted for the only kind of eclipse that can happen in a full moon phase, which is a lunar eclipse, frequently known to give the moon a “blood red” appearance, particularly when they are seen only partially. NASA pinpoints this event to April 3rd, 33 AD. The following chart is their report, which can be viewed on NASA’s actual website here...

Finally, we must look to the Jewish calender to verify that a Passover did occur on this date. Indeed it did. Nissan 15, the customary day for Passover, would have fallen on Saturday the 4th of April in 33 AD. That would have made this particular Saturday a “high sabbath” which is mentioned in the gospel accounts, and it would have made Friday the 3rd of April the day of preparation, when the lamb sacrifice was slaughtered in the Temple. This would have put Jesus crucifixion at exactly the time when the Passover lambs were being slaughtered, just hours before sunset, when Nissan 15 began on the Jewish calendar. (Remember, the Jewish calendar begins each day at sundown not midnight.) Typically, the Passover meal would have been eaten that Friday evening in 33 AD. However, the gospels tell us that Jesus ate the Passover with his disciples the night before — Thursday. This may be accounted for by the probability that Jesus was using the Essene calendar for the calculation of Passover.

Pope Benedict XVI, in his Holy Thursday homily for 2007 pointed out that Jesus; “celebrated Passover with his disciples probably according to the calendar of Qumran, that is to say, at least one day earlier — he celebrated without a lamb, like the Qumran community who did not recognize the Temple of Herod and was waiting for a new temple.”

So there you have it folks. The definitive date of Jesus’ crucifixion is settled by two undeniable astronomical events. The first extraordinary, recorded in the gospels, and confirmed by the written testimony of non-Biblical authors. The second quite ordinary and predictable, easily calculated and illustrated by the experts at NASA. Finally, we have the confirmation of the Jewish calendar, which confirms a Passover preparation on this very day, just as the gospels tells us. Jesus Christ was crucified at high noon, and died at 3 pm, on April 3rd, 33 AD.