Posted on 12/12/2006 10:51:32 PM PST by Coleus
The following text is adapted from a lecture Prof. Plinio Corrêa de Oliveira gave on June 15, 1973. It has been translated and edited for publication without his revision. Note, in this text, he uses the words Revolution and Counter-Revolution as he defined them in his book Revolution and Counter-Revolution. In this sense, the Revolution is a centuries-old process, motivated by pride and sensuality, and therefore egalitarianism and liberalism, that dominates the modern world and seeks to destroy Christian civilization. Counter-Revolutionaries are those dedicated to defeating this process and defending the rights of God. Ed.
One of the truly Counter-Revolutionary acts of Pope Pius IXs pontificate was the proclamation of the Immaculate Conception.
There are three reasons the definition of this dogma was especially Counter-Revolutionary and therefore hateful to the enemies of the Church.
First Reason: An Anti-Egalitarian Dogma
As you know, this dogma teaches that Our Lady was immaculate at her conception, meaning that, at no moment, did she have even the slightest stain of Original Sin. Both she, and naturally Our Lord Jesus Christ, were exempt from that rigid law that subjugates all other descendants of Adam and Eve. Thus, Our Lady was not subject to the miseries of fallen man. She did not have bad influences, inclinations and tendencies. In her, everything moved harmonically towards truth, goodness and therefore God. In this sense, Our Lady is an example of perfect liberty, meaning that everything her reason, illuminated by Faith, determined as good, her will desired entirely. She had no interior obstacles to impede her practice of virtue.
Being full of grace increased these effects. Thus, her will advanced with an unimaginable impetus towards everything that was true and good. Declaring that a mere human creature had this extraordinary privilege makes this dogma fundamentally anti-egalitarian, because it points out an enormous inequality in the work of God. It demonstrates the total superiority of Our Lady over all other beings. Thus, its proclamation made Revolutionary egalitarian spirits boil with hatred.
Second Reason: The Unsullied Purity of Our Lady
However, there is a more profound reason why the Revolution hates this dogma. The Revolution loves evil and is in harmony with those who are bad, and thus tries to find evil in everything. On the contrary, those who are irreproachable are a cause of intense hatred. Therefore, the idea that a being could be utterly spotless from the first moment of her existence is abhorrent to Revolutionaries. For example: Imagine a man who is consumed with impurity. When besieged by impure inclinations, he is ashamed of his consent to them. This leaves him depressed and utterly devastated.
Imagine this man considering Our Lady, who, being the personification of transcendental purity, did not have even the least appetite for lust. He feels hatred and scorn because her virtue smashes his pride. Furthermore, by declaring Our Lady to be so free from pride, sensuality and the desire for anything Revolutionary, the proclamation of the Immaculate Conception affirmed that she was utterly Counter-Revolutionary. This only inflamed the Revolutionary hatred of the dogma all the more.
Disputing the Doctrine: A Counter-Revolutionary Struggle
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Declaring that Our Lady was so free from pride, sensuality and the desire for anything Revolutionary, affirmed that she was utterly Counter-Revolutionary and inflamed the Revolutionary hatred of the dogma all the more. |
For centuries, there were two opposing currents of thought about the Immaculate Conception in the Church. While it would be an exaggeration to suggest that everyone who fought against the doctrine was acting with Revolutionary intentions; it is a fact that all those who were acting with Revolutionary intentions fought against it. On the other hand, all those who favored its proclamation, at least on that point, expressed a Counter-Revolutionary attitude. Thus, in some way the fight between the Revolution and Counter-Revolution was present in the fight between these two theological currents.
Third Reason: The Exercise of Papal Infallibility
There is still another reason this dogma is hateful to Revolutionaries: it was the first dogma proclaimed through Papal Infallibility. At that time, the dogma of Papal Infallibility had not yet been defined and there was a current in the Church maintaining that the Pope was only infallible when presiding over a council. Nevertheless, Pius IX invoked Papal Infallibility when he defined the Immaculate Conception after merely consulting some theologians and bishops. For liberal theologians, this seemed like circular reasoning. If his infallibility had not been defined, how could he use it? On the contrary, by using his infallibility, he affirmed that he had it.
This daring affirmation provoked an explosion of indignation among Revolutionaries, but enormous enthusiasm among Counter-Revolutionaries. In praise of the new dogma, children all over the world were baptized under the name: Conception, Concepcion or Concepta to consecrate them to the Immaculate Conception of Our Lady.
Pius IX: Bringing the Fight to the Enemy
It is not surprising that Pius IX so adamantly affirmed Papal Infallibility. Very different from those who succeeded him, he was ever ready to bring the fight to the enemy. He did this in Geneva, Switzerland, which then was the breeding ground of Calvinism, which is the most radical form of Protestantism. When Swiss laws changed to allow a Catholic Cathedral in Geneva, Pius IX ordered that a statue of the Immaculate Conception be placed in the middle of the city, to proclaim this dogma in the place where Calvinists, Lutherans and other Protestants denied it more than anywhere else. This is an example of Pius IXs leadership in the fight against the Revolution. It is therefore entirely proper that all Catholics entertain a special affection for the dogma of the Immaculate Conception, which is so detested by the enemies of the Church today.
To read another commentary on the Immaculate Conception, click here.
To read Fr. Saint-Laurent's commentary on the Immaculate Conception, click here.
To order your free copy of a picture of Our Lady of the Immaculate Conception, click here.
Try this.... Revelation Study. It's a series of MP3 files from Jeff's classes. Well worth the time.
There used to be a really cool graphic to go with it.
Who else would have? James, an apostle, led the church of Jerusalem until his death when Symeon succeeded him. Certainly St Paul left someone in charge of the churches he founded when leaving to preach elsewhere, and St Paul also tells of the requirements for Bishops.
That said both east and west churches have sometimes honored bishops who were appointed by governments, or with questionable ordinations. It isn't a defacto defrocking on the basis of either though defrocking them is possible.
correct as usual. But just to clarify - the apostolic succession occurs with the ordination/consecration, not with the appointment. It's like the difference between being president and president-elect.
But never when the appointing government was made up of avowed atheists.
Looks like we're the last ones left. :)
Nah, it's the afternoon. These threads heat up at night and come this weekend it will get really heated.
I was thinking actually of the situation in the current Russian church where the ruling Bishop was in fact aledgedly appointed by the Russian government, but is current still acknowledged as the Patriarch by the majority of Orthodoxy.
There are some other Russian bishops in the same boat though fewer and fewer.
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We're in good company. :)
I've got to log-off for the weekend in just a few. Have fun and keep defending the Truth!
We're only at post #411, we can get this thread well over 1000 by Sunday night!
If the bible says that Jesus was slain before the foundation of the world, then we are being told that our omnipotent, omniscient God created this world knowing exactly what was going to happen.
In fact, these things we are discussing are appointed to take place as clearly as if an appointment in a calendar had been set.
Judas was going to betray Jesus.
All prophecy is proof that appointments have been made.
Jesus had to be born.
It had to be in Bethlehem.
He had to be betrayed.
It had to be for 30 pieces of silver.
It had to be by a friend.
It had to be by one of his leaders.
Judas was the guy.
And if God brings about good with all of that, then who are the sheep to argue with the shepherd about which deserving sheep get slaughtered.
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LOL! And it's only Thursday!
God spoke through the prophets and he did not say it HAD to be that way he said it WOULD be.
God being omnipotent, and omnicient could see that it would.
That does not mean that he made it so, and that no one had any choice but to do so.
To paraphrase Ahnold in the Terminator, "They'll be baack!"
;-o)
We did it last week on multiple threads about St. Paul's tomb being found.
"They're all out to get us! So we must be right!" :->
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