That's because Origen was a brilliant theologian. That doesn't mean he was right. His embrace of Gnosticism proves that satan can corrupt even the best minds.
Which is another reason why we should always defer back to Church, lest our own self-righteousness lead us into the place designed for satan and his angels, unless, of course, you think that the Church is enslaved by satan since the beginning.
The point I was making was as early as 200AD the idea of Mary's perpetual virginity was not accepted fact
There has never been a complete consensus by all the Father and doctors of the Church on all issues. It took them some 300 years to agree on the Christian Canon. The only consensus that ever existed was in proclamations of the Seven Ecumenical Councils.
Individual fathers wrote and said all sorts of things. Origen turned on the pope; so did St. Cyprian at one point, although he staunchly defended papacy. Some of St. Augustine's writings are vehemently rejected by the Eastern Orthodox ("Original Sin," "double predestination," "total depravity," the "filioque," etc). The Greeks and the Latins did not agree on the meaning and extent of the Petrine Ministry (and still don't). St. Gregory of Nyssa believed that eventually even those sent to hell would be saved.
These have been, as Kolokotronis correctly observed, "theologoumenna" (religious opinions) of individuals learned members of the Church. They were not dogmas (essential religious belief held by the Church). Everyone is allowed to make a hypothesis, but that is not automatically accepted as truth. Hypotheses cannot go against dogma. Other than that, they can be pretty wild, as long as the author does not challenge the established truth (i.e. such as Dual Nature of Christ, Holy Trinity, Resurrection, Scripture — the Word of God, etc.)
I wanted to post a collection of him and some others sometimes lumped up as origenists, as a hypothesis that what they really taught was not that, but purgatory: the eventual salvation of many, but not all, who now suffer for their sins. Maybe one slow day I will. I was reading Origen not long ago looking for the notion that Hell will be completely empty and did not find it.
Here's a hypothesis, then. :>)
Mary in heaven would always tell us to venerate her Son instead of herself. We would expect this from a mother proud of her Son.