Impasse to you (I now how you "harmonize" very well: works are mere evidence of faith, etc. You've "harmonized" a lot in that counterscriptural fashion).
No impasse to a Bible-believin' Christian.
Rom 3:28, and the several Galatioans references speak of works of law and not the works of love that St. James speaks.
Rom 5:1 does not say anything of what role works played in forming that faith.
If Paul was of the opinion that faith alone is what saves, he would not have written in the same letter to Romans
[God] will render to every man according to his works. 7 To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life: 8 But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation.(Rom 2)
But St. Paul agrees with St. James and with my Church. Good works of love done without obligation and for no temporal reward, are together with faith necessary for salvation.
Ah. The keystroke option.
However, indeed we will all be judged according to our works. The lost will be judged at the Judgment Seat of Christ according to their works and rejection of the light which God did give to them. The saved will be judged at the Great White Throne judgment according to the works that they have done for him verses those done for some other motivation. For the saved, the works are NOT SALVIFIC. They are what any rewards or lack thereof will be based on. There are also degrees of punishment for the lost in Hell, as indicated by Scripture.
James and Paul harmonize quite well. But, it is amazing that since they harmonize so well and since they are both saying exactly what you say your church teaches that when it comes time to quote one of the two it is James you pick. How is one saved? Ah, quote James. Don't quote Paul.
When Paul IS quoted, as in the case you have laid out,he is twisted as to appear to support the point of view of the Twister. Romans chapter 2 can NOT be taken in isolation. There is an entire book surrounding that chapter. The provide the interpretation for Romans 2. In Romans you find things such as this...
Romans 1
17For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
Romans 3
24Being justified freely by his grace through the redemption that is in Christ Jesus:
25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28Therefore we conclude that a man is justified by faith without the deeds of the law.
:30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Romans 4:
2For if Abraham were justified by works, he hath whereof to glory; but not before God.
3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4Now to him that worketh is the reward not reckoned of grace, but of debt.
5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Romans 5:
1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Romans 6: (A good chapter harmonizing Paul with James)
15What then? shall we sin, because we are not under the law, but under grace? God forbid.
Romans 7:
5For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
6But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
Romans 8:29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31What shall we then say to these things? If God be for us, who can be against us?
32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33Who shall lay any thing to the charge of God's elect? It is God that justifieth.
34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Romans 9:
30What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
Romans 10
9That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Romans 11
5Even so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
CHERRY PICKING of Scripture yields bad interpretation. I have just taken verses from all of Romans. There is a whole Bible surrounding that which supports our salvation by FAITH and not of works. Paul also speaks of works, but as the outpouring of the Spirit in our lives, not the way to get salvation.