You skate very close to denying the Faith. The Orthodox Faith is not a 'subjective truth'. The Creed is objectively true, not just 'subjectively true'.
It might be good for you to remember the outcome of the Palamite Controversy: the hesychasts see the Uncreate Light. A merely 'subjective' experience would be created, and indeed a poor sort of created light without even such objective reality as the sun shining on our face.
"It might be good for you to remember the outcome of the Palamite Controversy: the hesychasts see the Uncreate Light. A merely 'subjective' experience would be created, and indeed a poor sort of created light without even such objective reality as the sun shining on our face."
Excellent TRD!
This is not denying the Faith. Faith is both personal and experiential. As such it is subjective, as its existence is known, experienced and evident only to an individual.
Faith is also objective in that it seeks God as its object. The God known subjectively to an individual seems to be strictly conformed to that individual's idea of God, which is as subjective and unique as any individual is.
That idea is based on many factors, from genetics, to personal experiences, family, home, neighborhood, culture, you name it. That's why we have zillions of diffreent renditions of God and only one rendition of gravity.
However, that doesn't mean God does not exist.