[Blogger]

It is Calvinism, Kosta.

Here's is what Sproul says: The Bible teaches the total depravity of the human race. Total depravity means radical corruption. We must be careful to note the difference between total depravity and "utter" depravity. To be utterly depraved is to be as wicked as one could possibly be. Hitler was extremely depraved, but he could have been worse than he was. I am sinner. Yet I could sin more often and more severely than I actually do. I am not utterly depraved, but I am totally depraved. For total depravity means that I and everyone else are depraved or corrupt in the totality of our being. There is no part of us that is left untouched by sin. Our minds, our wills, and our bodies are affected by evil. We speak sinful words, do sinful deeds, have impure thoughts. Our very bodies suffer from the ravages of sin.

Perhaps "radical corruption" is a better term to describe our fallen condition than "total depravity." I am using the word "radical" not so much to mean "extreme," but to lean more heavily on its original meaning. "Radical" comes from the Latin word for "root" or "core." Our problem with sin is that it is rooted in the core of our being. It permeates our hearts. It is because sin is at our core and not merely at the exterior of our lives that the Bible says: "There is none righteous, no not one; there is none who understands; there is none who seeks after God. They have all turned aside; they have together become unprofitable; there is none who does good, no, not one." Romans 3:10-12

It is because of this condition that the verdict of Scripture is heard: we are "dead in trespasses and sins" (Ephesians 2:1); we are "sold under sin" (Romans 7:14); we are in "captivity to the law of sin" (Romans 7:23); and "by nature children of wrath (Ephesians 2:3). Only by the quickening power of the Holy Spirit may we be brought out of this state of spiritual death. It is God who makes us alive as we become His craftsmanship (Ephesians 2:1-10).

http://www.monergism.com/thethreshold/articles/onsite/sproul/depravity.html

Incidentally, here is what Calvin said regarding the free-will of Adam. Again, such teaching IS Calvinistic.
Therefore, God has provided the soul of man with intellect, by which he might discern good from evil, just from unjust, and might know what to follow or to shun, reason going before with her lamp; whence philosophers, in reference to her directing power, have called her τὸ ἑγεμονικὸν. To this he has joined will, to which choice belongs. Man excelled in these noble endowments in his primitive condition, when reason, intelligence, prudence, and Judgment, not only sufficed for the government of his earthly life, but also enabled him to rise up to God and eternal happiness. Thereafter choice was added to direct the appetites, and temper all the organic motions; the will being thus perfectly submissive to the authority of reason. In this upright state, man possessed freedom of will, by which, if he chose, he was able to obtain eternal life. It were here unseasonable to introduce the question concerning the secret predestination of God, because we are not considering what might or might not happen, but what the nature of man truly was. Adam, therefore, might have stood if he chose, since it was only by his own will that he fell; but it was because his will was pliable in either directions and he had not received constancy to persevere, that he so easily fell. Still he had a free choice of good and evil; and not only so, but in the mind and will there was the highest rectitude, and all the organic parts were duly framed to obedience, until man corrupted its good properties, and destroyed himself. Hence the great darkness of philosophers who have looked for a complete building in a ruin, and fit arrangement in disorder. The principle they set out with was, that man could not be a rational animal unless he had a free choice of good and evil. They also imagined that the distinction between virtue and vice was destroyed, if man did not of his own counsel arrange his life. So far well, had there been no change in man. This being unknown to them, it is not surprising that they throw every thing into confusion. But those who, while they profess to be the disciples of Christ, still seek for free-will in man, notwithstanding of his being lost and drowned in spiritual destruction, labour under manifold delusion, making a heterogeneous mixture of inspired doctrine and philosophical opinions, and so erring as to both. But it will be better to leave these things to their own place (see Book 2 chap. 2) At present it is necessary only to remember, that man, at his first creation, was very different from all his posterity; who, deriving their origin from him after he was corrupted, received a hereditary taint. At first every part of the soul was formed to rectitude. There was soundness of mind and freedom of will to choose the good. If any one objects that it was placed, as it were, in a slippery position, because its power was weak, I answer, that the degree conferred was sufficient to take away every excuse. For surely the Deity could not be tied down to this condition,—to make man such, that he either could not or would not sin. Such a nature might have been more excellent;13 124124 30 130 See August. lib 11, super Gen. cap. 7,8,9, and De Corrept. et Gratia ad Valent., cap. 11. but to expostulate with God as if he had been bound to confer this nature on man, is more than unjust, seeing he had full right to determine how much or how little He would give. Why He did not sustain him by the virtue of perseverance is hidden in his counsel; it is ours to keep within the bounds of soberness. Man had received the power, if he had the will, but he had not the will which would have given the power; for this will would have been followed by perseverance. Still, after he had received so much, there is no excuse for his having spontaneously brought death upon himself. No necessity was laid upon God to give him more than that intermediate and even transient will, that out of manÂ’s fall he might extract materials for his own glory. (Institutes, Chapter 15).

[kosta50]

Here's is what Sproul says: The Bible teaches the total depravity of the human race. Total depravity means radical corruption. We must be careful to note the difference between total depravity and "utter" depravity. ...

Sproul is making things up. I am not going to read some silly rationalizations. Dictionary tells me that utter=total

utterly: in an utter manner; completely; bsolutely

and is synonimous with: entirely, fully, wholly, totally

There is no such thing as half-dead. Either you are elive or you are dead. The east always taught that we are spiritually sick in need of a physician (scriptural), not dead.

You need to address the issues of being spirritually dead with others who call themselves Calvinists on this Forum. They don't profess anything you do. neither free eill nor "sparks" of life in us.

What good is to quote Calvin? You are not a Calvinist, because being a Calvinist would mean you follow traditions of a man. You can say that you agree with some of his theology. That doesn't make you a Calvinist. I am Orthodox because, no matter ewhat I may think and postulate, I profess that which the Church teaches, and has taught everywhere and always. You can't say that about Calvin or Luther.