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"The fundamental reason for this requirement is that the act of taking Communion is not a private and individual act, but a public and personal reaffirmation of the faith he entered into when he was baptized."

This is good. It recognizes that we, at least the overwhelming majority of us, advance in theosis within a liturgical community.

"Both the usual Invitation to Communion in the Prayer Book and the Exhortations make it clear that repentance, faith in Christ, amendment of life, and being in charity toward all people is just as important."

As the priest says in the Orthodox Church at Communion time, "With, Fear, Faith and Love, Come Forward!"

This Anglican priest's comment about the choirs of angels present reminds me of a passage from the Life of +Onnophrius:

"I said to him, "My sweet and good father, where do you receive the Eucharist on the Sabbath and the Lord's Day?" He said to me, "Every Sabbath and every Lord's Day, and angel comes to me and gives me the Eucharist. And blessed is everyone who lives as a citizen in the desert on account of God and sees no human being -- He brings the Eucharist to them and comforts them. If they desire to see anyone, they are taken up to heavenly heights and they see them. They greet them and the hearts are filled with light. They rejoice in the Spirit and are glad in the good things they will never lack. When they see them, they are comforted, and they completely forget the afflictions that have been theirs. Afterwards they return to their places, and they are comforted for a long time, as though they had been removed to another world. Because of the great joy they have seen, they do not remember that this world even exists."

What he is describing is the Liturgy, where we all are transfered heavenly heights.

As a general observation on this sermon, which is really very good, I offer this by way of comparison from +John Maximovich, a great American Orthodox saint:

"In the Holy Scriptures the Church is repeatedly called the Body of Christ.... At the same time, bread and wine are made into the Body and Blood of Christ during the Divine Liturgy, and the faithful partake thereof. Christ Himself ordained it so, communicating His apostles at the Mystical Supper with the words, "Take, eat; this is My Body; . . . Drink ye all of it; For this is My Blood of the New Testament" (Mat. 26:26-28). How is the Body of Christ at the same time both the Church and the Holy Mystery? Are the faithful both members of the Body of Christ, the Church, and also communicants of the Body of Christ in the Holy Mysteries? In neither instance is this name "Body of Christ" used metaphorically, but rather in the most basic sense. of the word. We believe that the Holy Mysteries which keep the form of bread and wine are the very Body and the very Blood of Christ. We likewise believe and confess that Christ is the Son of the Living God, come into the world to save sinners, and become true man, that His flesh, taken from the Virgin Mary, was true human flesh; that body and soul. Christ was a true man, in all respects like man, except sin, and at the same time remaining true God. The Divine nature was neither diminished nor changed in the Son of God in this incarnation, likewise the human nature was not changed at this incarnation, but retained in full all human qualities... ...For the full sanctification of man, the body of the servant of the Lord must be united with the Body of Christ, and this is accomplished in the mystery of Holy Communion. The true Body and the true Blood of Christ which we receive, becomes a part of the great Body of Christ. Of course, for union with Christ, the mere conjoining of our body with the Body of Christ does not suffice. The consumption of the Body of Christ becomes beneficial when in spirit we strive toward Him and unite ourselves with Him. Reception of the Body of Christ, with aversion to Him in spirit, is like the approach to Christ of those who struck Him and mocked and crucified Him. Their approaching Him served not for their salvation and healing, but for their condemnation. But those who partake with piety, love and readiness to bring themselves to serve Him, closely unite themselves with Him and become instruments of His divine will... All who believe in Christ and are united unto Him by giving themselves to Him and by the reception of divine grace conjointly constitute the Church of Christ, the Head of which is Christ Himself, and they who enter into her are her members. Christ, invisible to the bodily eye, manifests Himself on earth clearly through His Church just as the unseen human spirit manifests itself through its body. The Church is the Body of Christ both because its parts are united to Christ through His divine mysteries and because through her Christ works in the world."

Finally, because this is the Anglican list, which some members of TEC may read, I offer this by way of warning from +Ignatius of Antioch in his Epistle to the Philadelphians:

"Do not err, my brethren: if anyone follow a schismatic, he will not inherit the Kingdom of God. If any man walk about with strange doctrine, he cannot lie down with the passion. Take care, then, to use one Eucharist, so that whatever you do, you do according to God: for there is one Flesh of our Lord Jesus Christ, and one cup in the union of His Blood; one altar, as there is one bishop with the presbytery and my fellow servants, the deacons."