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What Happens After Death?
Goodnews Magazine ^ | 1997 | Various

Posted on 06/11/2006 4:21:52 PM PDT by DouglasKC

What Happens After Death?

Introduction

Few understand what the Bible really teaches about life beyond the grave. What Happens After Death? will guide you through the Scriptures to discover the encouraging and awe-inspiring truth so few understand.

A drunken driver loses control of his car and careens headfirst into a van, killing a family. A mother dies of breast cancer, leaving confused children and a grieving husband. An infant boy succumbs to a birth defect. A gentle, elderly lady dies quietly in her sleep. A desperate, depressed teenager commits suicide.

Maybe death would be different if it were predictable or consistent. But death can be so capricious. It hardly seems fair.

To us life is precious. But death is everywhere! We don't want to die. We don't want to see our loved ones die.

Self-preservation is a powerful instinct. We design special diets and exercise programs to keep us young and fit. Through medical science we seek to isolate the gene that makes us age, hoping somehow to eliminate death. A few have even arranged for their bodies to be preserved cryogenically in the hope that they can be brought back to life when the cure for what killed them is finally discovered.

Yet, for all our efforts, hopes and wishes, death is the one thing in life that remains certain. Whether through old age, illness, accident or violence, whether we are rich, poor, male or female, no matter if we're good or bad, all of us regardless of race or creed-die.

Scientists cannot tell us what happens after death. Too many aspects of life itself are intangible-too elusive to measure and record. Philosophers disagree on death and the afterlife.

Religions also disagree. Traditional Christian denominations generally teach that the souls of the dead live on in a place or condition of heaven or hell. Many non-Christians believe in the transmigration or reincarnation of souls at death. Still others believe the dead will never live again, that this life is all there is.

What really happens at death? Why do we even have to die? Can we know if there is life beyond the grave? Where can we go for meaningful, believable answers?

Only the Creator of life can reveal its purpose and the state of the dead. By looking into the Word of God for answers to our questions about death, we can learn a great deal about both life and death.

Join us now for a look at what God, our Creator, says about life and death in His inspired Word, the Bible. You may be both surprised and challenged by what you learn.

What Happens After Death?
The Wondrous Gift of Life
The Mystery of Death
Does the Bible Teach That We Have an Immortal Soul?
The History of the Immortal-soul Teaching
What About Reported Life-after-death Experiences?
God's Plan of Redemption
The Promise of Life After Death
Pre-Christian Belief Concerning Heaven
Words of Encouragement
Did the Apostle Paul Expect to Go to Heaven?
Are There Saved Human Beings in Heaven?
Those Who Died Without Knowing Jesus Christ
The Biblical View of 'Hell'
Will the Wicked Be Tormented Forever?
Are the Wicked Punished in an Ever-burning Hell?
Are Some Tortured Forever in a Lake of Fire?
Does the Parable of Lazarus and the Rich Man Prove Some Will Suffer in Hell?
Steps in Dealing With Grief
How Can We Help Those Who Are Grieving?
Everlasting Life Conquers Death
   


TOPICS: Ecumenism; General Discusssion; Ministry/Outreach; Theology; Worship
KEYWORDS: afterlife
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To: reductio
Discuss the issues all you want, but do NOT make it personal!
81 posted on 06/15/2006 9:07:23 PM PDT by Religion Moderator
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To: Religion Moderator

Where did I do that?


82 posted on 06/15/2006 9:30:48 PM PDT by reductio
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To: reductio

First sentence, first paragraph, post 80 - reading the correspondent's mind, e.g. "A pretend concern..." "How would you twist ..."


83 posted on 06/15/2006 9:35:35 PM PDT by Religion Moderator
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To: reductio; DouglasKC; kerryusama04
Who shall suffer eternal punishment in destruction, from the face of the Lord, and from the glory of his power:

As I have stated in other posts, the second death will be eternal (everlasting) death (destruction) and eternal separation from God. Here are eight different translations for you and I believe they all say the same. Eternal (everlasting) death (destruction) with no hope of a physical resurrection. I cannot see any eternal fiery Hell in these words.

The Douay-Rheims also says Eternal destruction. The punishment is eternal separation from God. This does not say eternal agony in the flames of Hell.

84 posted on 06/15/2006 9:40:30 PM PDT by Diego1618
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To: Diego1618

How is it a punishment if the one who is punished can't think any thoughts or feel any pain, and in short, cease to exist as you claim? One who has ceased to exist isn't being "eternally punished". It makes no sense whatsoever.


85 posted on 06/15/2006 9:55:13 PM PDT by reductio
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To: reductio
One who has ceased to exist isn't being "eternally punished".

He's not? 23rd Psalm. I guess to me it all about not dwelling in the house of The Lord......forever.

86 posted on 06/15/2006 10:06:11 PM PDT by Diego1618
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To: Diego1618
On the contrary, if one takes your view, there is no glory. No glory is possible. If placed in purely humanistic terms so as to allow for a parallel, if one goes to war where there is no death, no horrible consequence, no bitter alternative, then there is no reason for glory if one is victorious in battle. As it is in the natural, so much more so is it in the supernatural. The Scriptures speak to us in this same type.

I say that your ideas would let souls to hope for non-existence, will motivate no one towards anything lofty at all but will rather give false reason for souls not to try to attain the Beatific Vision of God as He is. Why, when the alternative is a non-threatening non-existence. It is not a biblical view, but rather an entirely pagan assumption concerning reality.

The primary reason for rejection of your view is the pure and complete retention of the truth. An ancillary reason has been provided above.
87 posted on 06/16/2006 2:30:17 AM PDT by reductio
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To: reductio; DouglasKC
If placed in purely humanistic terms so as to allow for a parallel, if one goes to war where there is no death, no horrible consequence, no bitter alternative, then there is no reason for glory if one is victorious in battle.

Being thrown alive into a lake of fire.......to be destroyed, never again resurrecting to life, eternally separated from the glory of God would be: deadly (where there is no death), a sentence for lawbreaking (a horrible consequence), and complete, eternal apartness from God's glory (a bitter alternative).

A belief in the immortality of the soul is your stumbling block. Only once in scripture is anyone called immortal....and that is Christ. [2 Timothy 1:10]

88 posted on 06/16/2006 8:59:54 AM PDT by Diego1618
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To: Diego1618; reductio
A belief in the immortality of the soul is your stumbling block. Only once in scripture is anyone called immortal....and that is Christ. [2 Timothy 1:10]

A great verse that bears repeating, but it's 1 Timothy 6:16 you're probably thinking of:

1Ti 6:15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;
1Ti 6:16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honor and power everlasting. Amen.

NASB:

1Ti 6:15 which He will bring about at the proper time--He who is the blessed and only Sovereign, the King of kings and Lord of lords,
1Ti 6:16 who alone possesses immortality and dwells in unapproachable light, whom no man has seen or can see. To Him be honor and eternal dominion! Amen.

According to the bible, there's no such thing as an immortal soul, except for Christ's soul. That will change at the return of Christ.

89 posted on 06/16/2006 2:28:21 PM PDT by DouglasKC
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To: DouglasKC
A great verse that bears repeating, but it's 1 Timothy 6:16 you're probably thinking of:

You are correct. Thank you for posting that as I'm sure some would wonder what I was talking about????? LOL

Thanks again for a great thread.

90 posted on 06/16/2006 3:36:53 PM PDT by Diego1618
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To: Diego1618
Being thrown alive into a lake of fire.......to be destroyed, never again resurrecting to life, eternally separated from the glory of God would be: deadly (where there is no death), a sentence for lawbreaking (a horrible consequence), and complete, eternal apartness from God's glory (a bitter alternative).

How can one in "complete, eternal apartness" from God's glory, be sentenced, involved in a bitter alternative, or otherwise in a bad way if they no longer exist?

What's there to risk if I were to believe what you believe?

91 posted on 06/16/2006 6:02:08 PM PDT by reductio
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To: reductio
What's there to risk if I were to believe what you believe?

You risk eternal death. You do not risk burning forever "alive" in a hellfire because that is a fairy tale.

92 posted on 06/16/2006 10:32:14 PM PDT by Diego1618
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To: Diego1618

So if I don't believe that Hell is not eternal, I'll anger God so much that I will suffer eternally but won't know it?


93 posted on 06/16/2006 11:17:55 PM PDT by reductio
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To: DouglasKC
What exactly do you mean when you use the word immortality?
94 posted on 06/17/2006 7:37:29 AM PDT by reductio
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To: reductio; Diego1618
What exactly do you mean when you use the word immortality?

I didn't use the word. The bible did. Here's the greek word that's translated as "immortality" in the bible:

From Thayers Lexicon:

athanasia
Thayer Definition:
1) undying, immortality, everlasting

Strongs G110:

athanasia
From a compound of G1 (as a negative particle) and G2288; deathlessness: - immortality.

This same word is used by Paul in 1 Corinthians.

1Co 15:51 Behold, I tell you a mystery; we will not all sleep, but we will all be changed,
1Co 15:52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed.
1Co 15:53 For this perishable must put on the imperishable, and this mortal must put on immortality.
1Co 15:54 But when this perishable will have put on the imperishable, and this mortal will have put on immortality , then will come about the saying that is written, "DEATH IS SWALLOWED UP in victory.

So you see, there is nobody immortal, not subject to death, except for Christ. Christians become immortal at the return of Christ (at the last trumpet, reference Rev. 11:15). That's what the bible says. Traditional Christianity teaches that the saved and the unsaved are already immortal.

Another scripture that I found today:

Eze 33:11 Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

Note that God says that the fate of the wicked IS death, while the fate of the saved is to live. Clearly both the wicked and the saved die a physical death. But the saved go on to immortal life, while the wicked go to the second death.

The wicked SURELY die.

95 posted on 06/17/2006 1:51:22 PM PDT by DouglasKC
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To: DouglasKC
So you see, there is nobody immortal, not subject to death, except for Christ.

Christ died.

Seems you're simply not distinguishing between the death of the body and the death of the soul.

96 posted on 06/17/2006 2:35:29 PM PDT by reductio
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To: reductio; Diego1618
So you see, there is nobody immortal, not subject to death, except for Christ. Christ died.

Christ became the man Jesus, a mortal, subject to death the same as we are. He really did die. He was resurrected and became immortal and now lives. That's why the bible says he alone has immortality. Nobody else has been resurrected to immortality:

1Co 15:20 But now is Christ risen from the dead, and become the firstfruits of them that slept.
1Co 15:21 For since by man came death, by man came also the resurrection of the dead.

Seems you're simply not distinguishing between the death of the body and the death of the soul.

Souls die:

Jam 5:20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

Mat 10:28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Eze 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

Eze 18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

97 posted on 06/17/2006 2:55:04 PM PDT by DouglasKC
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To: DouglasKC
Christ became the man Jesus, a mortal, subject to death the same as we are.

But of course, the Scriptures state that the wages of sin is death; death is the consequence of sin. Therefore, to say that Christ was subject to death just as we sinners are is to posit that Christ was a sinner, which clearly is not the case.

Christ is both true God and true man, was sinless, and would not have died unless it was by violent action enacted upon Him by others.

98 posted on 06/17/2006 3:24:23 PM PDT by reductio
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To: DouglasKC
Souls die:

Eternal death, yes. Do you believe that this death of soul equates to a ceasing-to-be?

99 posted on 06/17/2006 3:26:32 PM PDT by reductio
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To: reductio
But of course, the Scriptures state that the wages of sin is death; death is the consequence of sin. Therefore, to say that Christ was subject to death just as we sinners are is to posit that Christ was a sinner, which clearly is not the case.

Christ, being the saviour sent to save us from our sins, was a propitiation for sin:

1Jo 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

He took on the penalty for our sins, all of us, all of them, everyone who ever lived and will live, all were assigned to him:

1Pe 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

So although he didn't personally sin, all of our sins were imputed to him and he died because of it.

100 posted on 06/17/2006 4:12:20 PM PDT by DouglasKC
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