1) Hippolytus was not related to John.
Hippolytus was upset with the bishops of Rome for not being Trinitarian enough.
Satan does not testify of Christ, nor does he teach men to call on Christ’s name.
Acts 16:16-17.
Also Satan was happy enough to have people be Docetists. Remember what John said about them.
The Great grandson of St John the Apostle (Hippolytus) wrote books refuting some of the heresies he saw entering the church, His works were mostly lost due to the Heresies winning!
1) Hippolytus was not related to John. ~ A.J.Armitage wrote
***
To begin with, Hippolytus was a "great-grandson" of St. John the Apostle. That is, we can trace his line of apostolic succession directly to John. He was commissioned by St. Irenaeus who was commissioned by Polycarp who was commissioned by (or at least knew) St. John himself. So there can be no question about his legitimacy as a bishop.
http://chi.gospelcom.net/DAILYF/2002/08/daily-08-13-2002.shtml
Performing a real quick search through the links on your page, the word trinity (which should return trinity, Trinitarian,, etc) does not appear in any of his books
A quick reading reveals how he refutes the Gaia, God is only a spirit, four and five gods, that God was created by the earth, that God was created by angels (Loved that one), that Christ was fathered by Joseph…
I liked this piece:
“And this heretic also alleges that the Father is unbegotten when He is not generated, but begotten when He is born of a virgin; as also that He is not subject to suffering, and is immortal when He does not suffer or die. When, however, His passion came upon Him, Noetus allows that the Father suffers and dies. And the Noetians suppose that this Father Himself is called Son, (and vice versa,) in reference to the events which at their own proper periods happen to them severally.”
And this one:
“CHAP. XXVIII.--THE DOCTRINE OF THE TRUTH.
The first and only (one God), both Creator and Lord of all, had nothing coeval with Himself; not infinite chaos, nor measureless water, nor solid earth, nor dense air, not warm fire, nor refined spirit, nor the azure canopy of the stupendous firmament. But He was One, alone in Himself. By an exercise of His will He created things that are, which antecedently had no existence, except that He willed to make them. For He is fully acquainted with whatever is about to take place, for foreknowledge also is present to Him. The different principles, however, of what will come into existence, He first fabricated, viz., fire and spirit, water and earth, from which diverse elements He proceeded to form His own creation. And some objects He formed of one essence, but others He compounded from two, and others from three, and others from four. And those formed of one substance were immortal, for in their case dissolution does not follow, for what is one will never be dissolved. Those, on the other hand, which are formed out of two, or three, or four substances, are dissoluble; wherefore also are they named mortal. For this has been denominated death; namely, the dissolution of substances connected. I now therefore think that I have sufficiently answered those endued with a sound mind, who, if they are desirous of additional instruction, and are disposed accurately to investigate the substances of these things, and the causes of the entire creation, will become acquainted with these points should they peruse a work of ours comprised (under the title), Concerning the Substance of the Universe. I consider, however, that at present it is enough to elucidate those causes of which the Greeks, not being aware, glorified, in pompous phraseology, the parts of creation, while they remained ignorant of the Creator. And from these the heresiarchs have taken occasion, and have transformed the statements previously made by those Greeks into similar doctrines, and thus have framed ridiculous heresies.”
And This:
“You shall escape the boiling flood of hell's eternal lake of fire and the eye ever fixed in menacing glare of fallen angels chained in Tartarus as punishment for their sins; and you shall escape the worm that ceaselessly coils for food around the body whose scum has bred it. Now such (torments) as these shall thou avoid by being instructed in a knowledge of the true God. And thou shalt possess an immortal body, even one placed beyond the possibility of corruption, just like the soul. And thou shalt receive the kingdom of heaven, thou who, whilst thou didst sojourn in this life, didst know the Celestial King. And thou shalt be a companion of the Deity, and a co-heir with Christ, no longer enslaved by lusts or passions, and never again wasted by disease. For thou hast become God: for whatever sufferings thou didst undergo while being a man, these He gave to thee, because thou wast of mortal mould, but whatever it is consistent with God to impart, these God has promised to bestow upon thee, because thou hast been deified, and begotten unto immortality. This constitutes the import of the proverb, "Know thyself;" i.e., discover God within thyself, for He has formed thee after His own image. For with the knowledge of self is conjoined the being an object of God's knowledge, for thou art called by the Deity Himself. Be not therefore inflamed, O ye men, with enmity one towards another, nor hesitate to retrace with all speed your steps. For Christ is the God above all, and He has arranged to wash away sin from human beings, rendering regenerate the old man. And God called man His likeness from the beginning, and has evinced in a figure His love towards thee. And provided thou obeyest His solemn injunctions, and becomest a faithful follower of Him who is good, thou shall resemble Him, inasmuch as thou shall have honour conferred upon thee by Him. “
Now for the really good stuff:
“these shall thou avoid by being instructed in a knowledge of the true God. And thou shalt possess an immortal body, even one placed beyond the possibility of corruption, just like the soul. And thou shalt receive the kingdom of heaven, thou who, whilst thou didst sojourn in this life, didst know the Celestial King. And thou shalt be a companion of the Deity, and a co-heir with Christ, no longer enslaved by lusts or passions, and never again wasted by disease. For thou hast become God”
So, man becomes a God (not the God, a God) This section is from the Author’s concluding address. I only had the time to do a quick search, and read book X I’ll have to read the rest later, thanks for the link! (bookmarked!)
restornu, you'll love this!