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To: Knitting A Conundrum

Consider the precious thing we take too often for granted:

Fr. Benedict Groeschel, CFR was traveling with a Protestant minister in a car and when they passed a Catholic Church, Fr. Benedict made the sign of the Cross. The minister asked him why he did this. Fr. Benedict explained that it was out of reverence for Jesus in the Most Blessed Sacrament. The minister told him, if I believed what you believe, I would get out of the car, run inside the Church, fall on my knees and never get up again.


14 posted on 04/27/2006 10:54:24 AM PDT by Knitting A Conundrum (Act Justly, Love Mercy, and Walk Humbly With God Micah 6:8)
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To: Knitting A Conundrum

EUCHARISTIC ADORATION

The life which our Lord Jesus is calling us to is a life of intimate union with him, and surely this life of union with our Lord deepens as often as we receive him in Holy Communion; however, our contact, for lack of a better term, with the Bread of Life must not stop there. Not only have we been given the grace to receive him in Holy Communion, but as our Lord told us in Matthew's Gospel, he would be with us always until the end of time (Matt 28:20). Truly we see the fulfillment of this Scripture as we see Jesus reserved in all the tabernacles throughout the world; Body and Blood, Soul and Divinity. Beyond receiving Jesus in Holy Communion, we are called to adore him in the Blessed Sacrament. The intimacy which our Lord is calling us to with him goes beyond just receiving him. He desires that each of us be united to his very life. To put it simply, he desires that each of us spend time with him, contemplating the mystery of his Real Presence in this holy Sacrament.

We believe it is very important to try to understand the depth of the intimacy which Jesus desires to have with us; we will therefore use an example. The marital act between husband and wife is the deepest, most profound way in which they express their love to one another; our Lord desires to have a much deeper intimacy with us. And this life of intimacy, this union with Jesus, comes through receiving him and adoring him in the most Blessed Sacrament. Why adore him? Why spend time in his presence when we truly receive him into our very being? It is very simple. We can use the example of husband and wife again. A husband and wife would never have wedded if they did not spend time with one another, if they did not get to know one another. The way they come to love one another is by being with one another: the lover with the beloved. In the same way, we must spend time with Jesus to come to know him in a more intimate way, to come to love him in a deeper, more intimate way.

Spending time daily in adoration of the Blessed Sacrament is to spend time with Love Incarnate, it is to spend time with the Source of Love. And as we adore the Source of Love, our lives are transformed into lives which are animated by divine love. As St. Paul says: "All of us, gazing with unveiled face on the glory of the Lord, are being transformed into the same image from glory to glory...(2 Cor. 3:18). The advice of the saints and other holy men and women who have gone before us is to spend time in adoration of our Lord in the Blessed Sacrament. Some people who are in the habit of spending time before our Lord in Eucharistic adoration often speak of making a daily Holy Hour. Often times we'll hear them say, "I still have to make my Holy Hour today", or maybe they'll ask a friend, "did you make your Holy Hour today?". We would like to suggest that we change this terminology of "making a Holy Hour" because we believe the saints would tell us differently: saints do not make daily Holy Hours, daily Holy Hours make saints. We are transformed by the grace, mercy, and love which our Lord Jesus pours forth into our hearts as we adore him. All over the world we are beginning to see an explosion of perpetual adoration of the Blessed Sacrament. The Holy Spirit is stirring in the hearts of Christ's Faithful People and they are coming to a deeper realization of the life-transforming power and love in Eucharistic adoration. While adoring our Lord in this Holy Sacrament, we can offer prayers of reparation; we especially need to pray in reparation for the sins of the world committed against the Sacred Heart of Jesus and the Immaculate Heart of Mary, and especially for the sins of our own country.

We must believe not only in the transforming power of Eucharistic adoration for our own lives, but also the power of transformation which it provides for the whole world. Pope John Paul II sees and understands the power of Eucharistic adoration, and indeed he has been an impetus in the explosion of perpetual adoration throughout the world. He himself sees Eucharistic adoration as being intimately bound up with the ushering in of the third millennium of Christianity. As we know, 1997 marked the beginning of the three year preparation for the year 2000, and we believe that as we approach the third millennium we will continue to see an increase in Eucharistic adoration throughout the world. In fact, our Holy Father had said that the year 1999 will be "intensely Eucharistic". Our prayer for all is that we may become "intensely Eucharistic" people. May we, who are transformed by receiving and adoring our Lord Jesus in the most Blessed Sacrament, be the instruments which the Holy Spirit uses to transform the world!

May the Heart of Jesus, in the most Blessed Sacrament, be praised, adored, and loved, with grateful affection, at every moment, in every tabernacle of the world, even until the end of time!

We adore You, O Christ, and we praise You!
Because by Your holy cross You have redeemed the world!

AMEN! AMEN!

(paragraphing added for ease of reading)

http://www.cfpeople.org/page18.html


15 posted on 04/27/2006 11:00:41 AM PDT by Knitting A Conundrum (Act Justly, Love Mercy, and Walk Humbly With God Micah 6:8)
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