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Your claim about Peter and the Popes though is wrong. If you read the entire passage and context of the passage the "ROCK" to which JESUS is referring to is him being the Messiah and that salvation would only be found through faith in him.
In Mark 3:16; and John 1:42 – Jesus renames Simon "Kepha" in Aramaic which literally means "rock." This was an extraordinary thing for Jesus to do, because "rock" was not even a name in Jesus' time. Jesus did this, not to give Simon a strange name, but to identify his new status among the apostles. When God changes a person's name, He changes their status.
As to the suggestion that "rock" referred to Christ, you assume words used in Scripture can only have one meaning. This, of course, is not true. For example:
In 1 Cor. 3:11 - Jesus is called the only foundation of the Church, and yet in Eph. 2:20, the apostles are called the foundation of the Church. Similarly, in 1 Peter 2:25, Jesus is called the Shepherd of the flock, but in Acts 20:28, the apostles are called the shepherds of the flock. These verses show that there are multiple metaphors for the Church, and that words used by the inspired writers of Scripture can have various meanings. Catholics agree that God is the rock of the Church, but this does not mean He cannot confer this distinction upon Peter as well, to facilitate the unity He desires for the Church.

119 posted on 02/15/2006 11:18:57 AM MST by NYer

Matthew. 16:18 And I tell you that you are Peter, and on this rock I will build my church,
One method of Hermeneutical understanding of Matthew 16:18
is to do a word study of all the scriptures which were then known
as the Holy Word of G-d when Y'shua spoke these words.
This will allow one to understand that all of the Holy Word of G-d
was inspired by YHvH
The only conclusion that one can come to unless you are
predisposed to believe in man's tradition over the Holy Word of G-d
is that Y'shua was speaking of himself as the "rock"
e.g.

Genesis 49:24 But his bow remained steady, his strong arms stayed
[Or archers will attack...will shoot...will remain...will stay] supple,
because of the hand of the Mighty One of Jacob,
because of the Shepherd, the Rock of Israel,
Deuteronomy 32:3 I will proclaim the name of the LORD. Oh, praise the greatness of our God!
Deuteronomy 32:4 He is the Rock, his works are perfect, and all his ways are
just. A faithful God who does no wrong, upright and just is he.
Deuteronomy 32:15 ..... He abandoned the God who made him and rejected the Rock his Saviour.
Deuteronomy 32:30 How could one man chase a thousand, or two put ten
thousand to flight, unless their Rock had sold them, unless
the LORD had given them up?
Deuteronomy 32:31 For their rock is not like our Rock, as even our enemies concede
Deuteronomy 32:32 Their vine comes from the vine of Sodom and from the fields of Gomorrah.
Their grapes are filled with poison, and their clusters with bitterness.
1 Samuel 2:2 "There is no-one holy [Or no Holy One] like the LORD;
there is no-one besides you; there is no Rock like our God.
2 Samuel 22:2 He said: "The LORD is my rock, my fortress and my deliverer;
2 Samuel 22:3 my God is my rock, in whom I take refuge, my shield and the
horn [Horn here symbolises strength.] of my salvation.
He is my stronghold, my refuge and my saviour — from violent men you save me.
2 Samuel 22:32 For who is God besides the LORD? And who is the Rock except our God?
2 Samuel 22:47 "The LORD lives! Praise be to my Rock! Exalted be God, the Rock, my Saviour!
2 Samuel 23:3 The God of Israel spoke, the Rock of Israel said to me:
'When one rules over men in righteousness, when he rules in the fear of God,
Psalm 18:31 For who is God besides the LORD? And who is the Rock except our God?
Psalm 18:46 The LORD lives! Praise be to my Rock! Exalted be God my Saviour!
Psalm 19:14 May the words of my mouth and the meditation of my heart
be pleasing in your sight, O LORD, my Rock and my Redeemer.
Psalm 42:9 I say to God my Rock, "Why have you forgotten me? Why must I go about mourning, oppressed by the enemy?"
Psalm 78:35 They remembered that God was their Rock, that God Most High was their Redeemer.
Psalm 89:26 He will call out to me, `You are my Father, my God, the Rock my Saviour.'
Psalm 92:15 ..... "YHvH is upright; he is my Rock, and there is no wickedness in him."
Psalm 95:1 Come, let us sing for joy to the LORD; let us shout aloud to the Rock of our salvation.
Psalm 144:1 Praise be to the LORD my Rock, who trains my hands for war, my fingers for battle.
Habakkuk 1:12 O LORD, are you not from everlasting? My God, my Holy
One, we will not die. O LORD, you have appointed them to
execute judgment; O Rock, you have ordained them to punish.
b'shem Y'shua

One method of Hermeneutical understanding of Matthew 16:18 is to do a word study of all the scriptures which were then known as the Holy Word of G-d when Y'shua spoke these words. This will allow one to understand that all of the Holy Word of G-d was inspired by YHvH

The only conclusion that one can come to unless you are predisposed to believe in man's tradition over the Holy Word of G-d is that Y'shua was speaking of himself as the "rock"

Okay, let's do just that. First of all, let us agree on the fact that Jesus spoke in Aramaic amongst his Apostles.

Matt. 16:18 - Jesus said in Aramaic, you are "Kepha" and on this "Kepha" I will build my Church. In Aramaic, "kepha" means a massive stone, and "evna" means little pebble. Some non-Catholics argue that, because the Greek word for rock is "petra", that "Petros" actually means "a small rock", and therefore Jesus was attempting to diminish Peter right after blessing him by calling him a small rock. Not only is this nonsensical in the context of Jesus' blessing of Peter, Jesus was speaking Aramaic and used "Kepha," not "evna." Using Petros to translate Kepha was done simply to reflect the masculine noun of Peter.

Moreover, if the translator wanted to identify Peter as the "small rock," he would have used "lithos" which means a little pebble in Greek. Also, Petros and petra were synonyms at the time the Gospel was written, so any attempt to distinguish the two words is inconsequential. Thus, Jesus called Peter the massive rock, not the little pebble, on which He would build the Church. (You don’t even need Matt. 16:18 to prove Peter is the rock because Jesus renamed Simon “rock” in Mark 3:16 and John 1:42!).

Matt. 16:17 - to further demonstrate that Jesus was speaking Aramaic, Jesus says Simon "Bar-Jona." The use of "Bar-Jona" proves that Jesus was speaking Aramaic. In Aramaic, "Bar" means son, and "Jonah" means John or dove (Holy Spirit). See Matt. 27:46 and Mark 15:34 which give another example of Jesus speaking Aramaic as He utters in rabbinical fashion the first verse of Psalm 22 declaring that He is the Christ, the Messiah. This shows that Jesus was indeed speaking Aramaic, as the Jewish people did at that time.

Matt. 16:18 - also, in quoting "on this rock," the Scriptures use the Greek construction "tautee tee" which means on "this" rock; on "this same" rock; or on "this very" rock. "Tautee tee" is a demonstrative construction in Greek, pointing to Peter, the subject of the sentence (and not his confession of faith as some non-Catholics argue) as the very rock on which Jesus builds His Church. The demonstrative (“tautee”) generally refers to its closest antecedent (“Petros”). Also, there is no place in Scripture where “faith” is equated with “rock.”

Matt. 16:18-19 - in addition, to argue that Jesus first blesses Peter for having received divine revelation from the Father, then diminishes him by calling him a small pebble, and then builds him up again by giving him the keys to the kingdom of heaven is entirely illogical, and a gross manipulation of the text to avoid the truth of Peter's leadership in the Church. This is a three-fold blessing of Peter - you are blessed, you are the rock on which I will build my Church, and you will receive the keys to the kingdom of heaven (not you are blessed for receiving Revelation, but you are still an insignificant little pebble, and yet I am going to give you the keys to the kingdom).

Matt. 16:18-19 – to further rebut the Protestant argument that Jesus was speaking about Peter’s confession of faith (not Peter himself) based on the revelation he received, the verses are clear that Jesus, after acknowledging Peter’s receipt of divine revelation, turns the whole discourse to the person of Peter: Blessed are “you” Simon, for flesh and blood has not revealed this to “you,” and I tell “you,” “you” are Peter, and on this rock I will build my Church. I will give “you” the keys to the kingdom, and whatever “you” bind and loose on earth will be bound and loosed in heaven. Jesus’ whole discourse relates to the person of Peter, not his confession of faith.

Matt. 16:17 - to further rebut the notion that Jesus was calling Peter a small pebble, Simon in Aramaic means "grain of sand." If Simon's name meant "grain of sand," it would be pointless for Jesus to change his name from "grain of sand" to "pebble."

Matt. 16:13 - also, from a geographical perspective, Jesus renames Simon to rock in Caesarea Philippi near a massive rock formation on which Herod built a temple to Caesar. Jesus chose this setting to further emphasize that Peter was indeed the rock on which the Church would be built.

This is born out by the other gospel writers.