Free Republic
Browse · Search
Religion
Topics · Post Article

To: HarleyD; BibChr
Lee Strobel (MSL, Yale Law School), former Legal Affairs Editor for the Chicago Tribune, quotes Dr. Bruce Metzger (Ph.D., Professor Emeritus Princeton Theological Seminary) in this regard in his book The Case for Christ:

Best, OP

12 posted on 02/07/2006 7:46:10 AM PST by OrthodoxPresbyterian (We are Unworthy Servants; We have only done Our Duty - Luke 17:10)
[ Post Reply | Private Reply | To 1 | View Replies ]


To: OrthodoxPresbyterian
These documents didn't derive their Authority from being selected; each one was Authoritative before anyone gathered them together.

I need that "master of the obvious" .gif.

Everyone knows they didn't "derive their authority from being selected" and were "authoritative before anyone gathered them together".

That's sort of like observing that diamonds are diamonds before anyone goes into a diamond mine and hacks them out of the rocks in which they're embedded. Sure enough, they are. That doesn't make diamond miners irrelevant to the process of acquiring a diamond ring.

It's hard to attach any real authoritative quality to a work before you know which work to attach it to. It's hard to attach authority to "Scripture" over and above anything else when you're not sure whether the Epistle to the Hebrews, or the Didache, or the "Shepherd of Hermas" are "Scripture" or not.

16 posted on 02/07/2006 7:57:23 AM PST by Campion ("I am so tired of you, liberal church in America" -- Mother Angelica, 1993)
[ Post Reply | Private Reply | To 12 | View Replies ]

To: OrthodoxPresbyterian; Campion; HarleyD
I don't disagree with Lee Strobel, that what happened was that the church councils recognized what was inherently authoritative. My question, however, is more subtle - how do we know, without resorting to some sort of Magesterium, that Hebrews belongs in the canon, but the Didache does not? There were 200-some gospels and epistles floating around the early church. Some (like the Didache) are of unquestioned orthodoxy. Others are not - but how do we define those without either a Magesterium or consensus patronum?

These are the philosophical questions that bother me - and I have not heard a satisfying answer yet. I'm still listening for one, however.

18 posted on 02/07/2006 8:00:24 AM PST by jude24 ("Thy law is written on the hearts of men, which iniquity itself effaces not." - St. Augustine)
[ Post Reply | Private Reply | To 12 | View Replies ]

To: OrthodoxPresbyterian
For somebody now to say that the Canon emerged only after councils and synods made these pronouncements would be like saying, 'Let's get several academies of musicians to make a pronouncement that the music of Bach and Beethoven is wonderful.' I would say, 'THANKS FOR NOTHING! We knew that before the pronouncement was made.' We know it because of sensitivity to what is good music and what is not. The same with the Canon." (emphasis mine)

Wonderful. How do you know that the music you hear "labeled" as from Bach or Beethoven is really from them? Have you heard either play before? You trust other people, don't you?

Thanks for nothing? You already HAVE experts who tell you that "this recording" is from the music of Bach. They have his actual manuscripts, their music sheets. Of course we trust that these experts are able to figure out the music is genuine because we trust the manuscripts ON THEIR OWN MERIT.

This is not true with the Bible! We don't possess ONE SINGLE AUTOGRAPH! Thus, BY ITSELF, the Bible does not validate itself! In many of the letters, we don't even know who wrote them! Second Peter? Hebrews? Jude? Paul HIMSELF WARNS of forgeries! Who wrote the "Gospels"?! Practically everything we know (without witnesses - the Church) about Jesus is based on the absolute trust that those particular writers were honestly recording a true narrative and passing along orthodox teachings. Any courtroom in America would laugh you out if you tried to foist the idea that even INDIVIDUAL letters were self-attesting, like the music of Bach.

What makes your stance even more ridiculous is that you are presuming that ALL 27 books of what we call the New Testament ARE INDEED FROM GOD. Based on what internal evidence? A few vague verses that do not mention the entire canon? You don't even know if you got some of the individual books correct - nor do you know you got ALL the correct books in what we call the Bible!

The only way we know that the Gospel of Mark is not a forgery or not a heterdox Gospel (like the Gospel of Thomas) is because the CHURCH validates it. They taught the Gospel by word of mouth FIRST. THEY were in the position to KNOW what was truly from the hand of an apostle, not us! Thus, you comparison is not much of a comparison at all. Without the Church, you wouldn't even know you got the Word of God in your hands.

Sadly, you take for granted that there was FIRST an Apostolic Teaching that everyone already KNEW. With this, they validated the Scriptures. The Scriptures didn't validate the teachings already given. The Scriptures were revered later as they were FIRST RECOGNIZED as true letters from the Apostles - those sent by Christ.

The early Church merely listened and sensed that these were Authoritative documents.

Exactly. Without the Church's idea of Tradition, they wouldn't have sensed anything as truly from the Apostles.

Regards

55 posted on 02/07/2006 9:59:03 AM PST by jo kus
[ Post Reply | Private Reply | To 12 | View Replies ]

To: OrthodoxPresbyterian
For somebody now to say that the Canon emerged only after councils and synods made these pronouncements would be like saying, 'Let's get several academies of musicians to make a pronouncement that the music of Bach and Beethoven is wonderful.' I would say, 'THANKS FOR NOTHING! We knew that before the pronouncement was made.' We know it because of sensitivity to what is good music and what is not. The same with the Canon." (emphasis mine)

Wonderful. How do you know that the music you hear "labeled" as from Bach or Beethoven is really from them? Have you heard either play before? You trust other people, don't you?

Thanks for nothing? You already HAVE experts who tell you that "this recording" is from the music of Bach. They have his actual manuscripts, their music sheets. Of course we trust that these experts are able to figure out the music is genuine because we trust the manuscripts ON THEIR OWN MERIT.

This is not true with the Bible! We don't possess ONE SINGLE AUTOGRAPH! Thus, BY ITSELF, the Bible does not validate itself! In many of the letters, we don't even know who wrote them! Second Peter? Hebrews? Jude? Paul HIMSELF WARNS of forgeries! Who wrote the "Gospels"?! Practically everything we know (without witnesses - the Church) about Jesus is based on the absolute trust that those particular writers were honestly recording a true narrative and passing along orthodox teachings. Any courtroom in America would laugh you out if you tried to foist the idea that even INDIVIDUAL letters were self-attesting, like the music of Bach.

What makes your stance even more ridiculous is that you are presuming that ALL 27 books of what we call the New Testament ARE INDEED FROM GOD. Based on what internal evidence? A few vague verses that do not mention the entire canon? You don't even know if you got some of the individual books correct - nor do you know you got ALL the correct books in what we call the Bible!

The only way we know that the Gospel of Mark is not a forgery or not a heterdox Gospel (like the Gospel of Thomas) is because the CHURCH validates it. They taught the Gospel by word of mouth FIRST. THEY were in the position to KNOW what was truly from the hand of an apostle, not us! Thus, you comparison is not much of a comparison at all. Without the Church, you wouldn't even know you got the Word of God in your hands.

Sadly, you take for granted that there was FIRST an Apostolic Teaching that everyone already KNEW. With this, they validated the Scriptures. The Scriptures didn't validate the teachings already given. The Scriptures were revered later as they were FIRST RECOGNIZED as true letters from the Apostles - those sent by Christ.

The early Church merely listened and sensed that these were Authoritative documents.

Exactly. Without the Church's idea of Tradition, they wouldn't have sensed anything as truly from the Apostles.

Regards

56 posted on 02/07/2006 10:01:04 AM PST by jo kus
[ Post Reply | Private Reply | To 12 | View Replies ]

Free Republic
Browse · Search
Religion
Topics · Post Article


FreeRepublic, LLC, PO BOX 9771, FRESNO, CA 93794
FreeRepublic.com is powered by software copyright 2000-2008 John Robinson