Lord Jesus Christ, I approach Thy banquet table in fear and trembling, for I am a sinner and dare not rely on my own worth but only on Thy goodness and mercy. I am defiled by my many sins in body and soul and by my unguarded thoughts and words. Gracious God of majesty and awe, I seek Thy protection, I look for Thy healing. Poor troubled sinner that I am, I appeal to Thee, the fountain of all mercy. I cannot bear Thy judgment, but I trust in Thy salvation.
Lord, I show my wounds to Thee and uncover my shame before Thee. I know my sins are many and great, and they fill me with fear, but I hope in Thy mercies, for they can't be numbered. Lord Jesus Christ, Eternal King, God and man, crucified for mankind, look upon me with mercy and hear my prayer, for I trust in Thee. Have mercy on me, full of sorrow and sin, for the depth of Thy compassion never ends. Praise to Thee, saving sacrifice, offered on the wood of the cross for me and for all mankind. Praise to the noble and precious Blood, flowing from the wounds of my crucified Lord Jesus Christ and washing away the sins of the whole world. Remember, Lord, Thy creature, whom Thou hast redeemed with Thy blood; I repent my sins, and I long to put right what I have done.
Merciful Father, take away all my offenses and sins; purify me in, body and soul, and make me worthy to taste the Holy of Holies. May Thy Body and Blood, which I intend to receive, although I am unworthy, be for me the remission of my sins, the washing away of my guilt, the end of my evil thoughts, and the rebirth of my better instincts. May it incite me to do the works pleasing to Thee and profitable to my health in body and soul, and be a firm defense against the wiles of my enemies. Amen.
St. Ambrose (340-397 AD)
Dear Nihil Obstat,
Thank you for that one. It is worthy of commitment to memory.
sitetest
Ambrose is one of my heros, you know.
Here's another poem (not mine)
THE HOLY EUCHARIST
by: Pedro Calderón de la Barca (1600-1681)
HONEY in the lion's mouth,
Emblem mystical, divine,
How the sweet and strong combine;
Cloven rock for Israel's drouth;
Treasure-house of golden grain
By our Joseph laid in store,
In his brethren's famine sore
Freely to dispense again;
Dew on Gideon's snowy fleece;
Well, from bitter turned to sweet;
Shew-bread laid in order meet,
Bread whose cost doth ne'er increase,
Though no rain in April fall;
Horeb's manna freely given
Showered in white dew from heaven,
Marvelous, angelical;
Weightiest bunch of Canaan's vine;
Cake to strengthen and sustain
Through long days of desert pain;
Salem's monarch's bread and wine;--
Thou the antidote shalt be
Of my sickness and my sin,
Consolation, medicine,
Life and Sacrament to me.
This English translation by R.C. Trench of Calderón's "The Holy Eucharist" is reprinted from Hispanic Anthology: Poems Translated from the Spanish by English and North American Poets. Ed. Thomas Walsh. New York: G.P. Putnam's Sons, 1920.
Source: St. Irenaeus of Lyons, Against Heresies, 180 A.D.:
"So then, if the mixed cup and the manufactured bread receive the Word of God and become the Eucharist, that is to say, the Blood and Body of Christ, which fortify and build up the substance of our flesh, how can these people claim that the flesh is incapable of receiving God's gift of eternal life, when it is nourished by Christ's Blood and Body and is His member? As the blessed apostle says in his letter to the Ephesians, 'For we are members of His Body, of His flesh and of His bones' (Eph. 5:30). He is not talking about some kind of 'spiritual' and 'invisible' man, 'for a spirit does not have flesh an bones' (Lk. 24:39). No, he is talking of the organism possessed by a real human being, composed of flesh and nerves and bones. It is this which is nourished by the cup which is His Blood, and is fortified by the bread which is His Body. The stem of the vine takes root in the earth and eventually bears fruit, and 'the grain of wheat falls into the earth' (Jn. 12:24), dissolves, rises again, multiplied by the all-containing Spirit of God, and finally after skilled processing, is put to human use. These two then receive the Word of God and become the Eucharist, which is the Body and Blood of Christ."
-"Five Books on the Unmasking and Refutation of the Falsely Named Gnosis". Book 5:2, 2-3, circa 180 A.D
Bread of heaven, on thee we feed,
for thy Flesh is meat indeed;
ever may our souls be fed
with this true and living Bread;
day by day with strength supplied
through the life of him who died.
Vine of heaven, thy Blood supplies
this blest Cup of sacrifice;
'tis thy wounds our healing give,
to thy cross we look and live:
Thou our life! oh let me be
grafted, rooted, built in thee.
And one from St. Cyril of Jerusalem, which may have been posted earlier, but in context is good to read:
On the night he was betrayed our Lord Jesus Christ took bread, and when he had given thanks, he broke it and gave it to his disciples and said: “Take, eat: this is my body”. He took the cup, gave thanks and said: “Take, drink: this is my blood”. Since Christ himself has declared the bread to be his body, who can have any further doubt? Since he himself has said quite categorically, This is my blood, who would dare to question it and say that it is not his blood?
Therefore, it is with complete assurance that we receive the bread and wine as the body and blood of Christ. His body is given to us under the symbol of bread, and his blood is given to us under the symbol of wine, in order to make us by receiving them one body and blood with him. Having his body and blood in our members, we become bearers of Christ and sharers, as Saint Peter says, in the divine nature.
Once, when speaking to the Jews, Christ said: Unless you eat my flesh and drink my blood you shall have no life in you. This horrified them and they left him. Not understanding his words in a spiritual way, they thought the Saviour wished them to practise cannibalism.
Under the old covenant there was showbread, but it came to an end with the old dispensation to which it belonged. Under the new covenant there is bread from heaven and the cup of salvation. These sanctify both soul and body, the bread being adapted to the sanctification of the body, the Word, to the sanctification of the soul.
Do not, then, regard the eucharistic elements as ordinary bread and wine: they are in fact the body and blood of the Lord, as he himself has declared. Whatever your senses may tell you, be strong in faith.
You have been taught and you are firmly convinced that what looks and tastes like bread and wine is not bread and wine but the body and the blood of Christ. You know also how David referred to this long ago when he sang: Bread gives strength to man’s heart and makes his face shine with the oil of gladness. Strengthen your heart, then, by receiving this bread as spiritual bread, and bring joy to the face of your soul.
May purity of conscience remove the veil from the face of your soul so that be contemplating the glory of the Lord, as in a mirror, you may be transformed from glory to glory in Christ Jesus our Lord. To him be glory for ever and ever. Amen
I say that prayer before Mass most Sundays. Thanks for posting it!