Posted on 06/22/2005 7:22:50 AM PDT by Salvation
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What Politicians Can Learn From (St.) Thomas More. [ Read only]
Pope proclaims Sir Thomas More patron of governors and statesmen (my title) [Read only]
APOSTOLIC LETTER--PROCLAIMING SAINT THOMAS MORE PATRON OF STATESMEN AND POLITICIANS [ Read only]
Saint Thomas More [Patron Saint Of Politicians] [Read only]
Saints John Fisher and Thomas More [Martyrs] [Read only]
St. Thomas More and Modern Martyrdom
Saint Thomas More,Martyr, Chancellor of England 1535
St. Thomas More Bearing Witness Long After His Death
June 22nd - Memorial of St. Sir Thomas More, Kt., and St. John Cardinal Fisher, Martyrs [REPOST]
From: Genesis 15:1-12, 17-18
God's Covenant with Abram
From: Matthew 7:15-20
False Prophets
Tuesday, June 22, 2005 Saint John Fisher, Bishop, Martyr |
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June 22, 2005 ![]() ![]() ![]() ![]() Optional Memorial of St. Paulinus of Nola, bishop and confessor; Optional Memorial of Sts. John Fisher, bishop and martyr and Thomas More, martyr Old Calendar: St. Paulinus; St. Alban
St. John Fisher studied Theology in Cambridge (England) and became Bishop of Rochester. His friend, Thomas More, wrote of him, 'I reckon in this realm no one man, in wisdom, learning and long approved virtue together, meet to be matched and compared with him.' He and his friend St. Thomas More gave up their lives in testimony to the unity of the Church and to the indissolubility of Marriage. St. Paulinus was born of a patrician Roman family at Bordeaux. He was successively prefect, senator and consul. His wife, wishing to consecrate herself to God, gave up rank and riches; he followed her example and went to live an austere hermit's life at Nola in Italy. There he became a priest and then bishop of the city, and gave his people not only an example of virtue but also wise guidance during the ravages and calamities of the Gothic invasion. He died in 431, aged 78, and was buried at Nola near the tomb of St. Felix. Before the reform of the General Roman Calendar, today was also the feast of St. Alban who was venerated as the proto-martyr of Britain. He was a citizen of Verulam and was converted by a persecuted priest whom he sheltered in his house. He was executed on Holmhurst Hill. On that spot King Offa erected the Benedictine abbey of St. Alban's by which name Verulam has since been known.
St. Thomas More ![]() Beheaded on Tower Hill, London, July 6, 1535, he steadfastly refused to approve Henry VIII's divorce and remarriage and establishment of the Church of England. Described as "a man for all seasons," More was a literary scholar, eminent lawyer, gentleman, father of four children and chancellor of England. An intensely spiritual man, he would not support the king's divorce from Catherine of Aragon in order to marry Anne Boleyn. Nor would he acknowledge Henry as supreme head of the church in England, breaking with Rome and denying the pope as head. More was committed to the Tower of London to await trial for treason: not swearing to the Act of Succession and the Oath of Supremacy. Upon conviction, More declared he had all the councils of Christendom and not just the council of one realm to support him in the decision of his conscience. Four hundred years later, in 1935, Thomas More was canonized a saint of God. Few saints are more relevant to our time. In fact, in 2000, Pope John Paul II named him patron of political leaders. The supreme diplomat and counselor, Thomas More did not compromise his own moral values in order to please the king, knowing that true allegiance to authority is not blind acceptance of everything that authority wants. Henry himself realized this and tried desperately to win his chancellor to his side because he knew More was a man whose approval counted, a man whose personal integrity no one questioned. But when Thomas resigned as chancellor, unable to approve the two matters that meant most to Henry, the king felt he had to get rid of Thomas. Excerpted from Saint of the Day, Leonard Foley, O.F.M. Patron: Adopted children; diocese of Arlington, Virginia; civil servants; court clerks; difficult marriages; large families; lawyers; diocese of Pensacola-Tallahassee Florida; politicians; politicos; statesmen; step-parents; widowers. Things to Do:
St. John Fisher ![]() In 1521 he was asked to study the problem of Henry VIII's marriage. He incurred Henry's anger by defending the validity of the king's marriage with Catherine and later by rejecting Henry's claim to be the supreme head of the Church of England. In an attempt to be rid of him, Henry first had him accused of not reporting all the "revelations" of the nun of Kent, Elizabeth Barton. John was summoned, in feeble health, to take the oath to the new Act of Succession. He and Thomas More refused because the Act presumed the legality of Henry's divorce and his claim to be head of the English church. They were sent to the Tower of London, where Fisher remained fourteen months without trial. They were finally sentenced to life imprisonment and loss of goods. When the two were called to further interrogations, they remained silent. Fisher was tricked, on the supposition he was speaking privately as a priest, and declared again that the king was not supreme head. The king, further angered that the pope had made John Fisher a cardinal, had him brought to trial on the charge of high treason. He was condemned and executed, his body left to lie all day on the scaffold and his head hung on London Bridge. More was executed two weeks later. Excerpted from Saint of the Day, Leonard Foley, O.F.M. Patron: Those persecuted for the Faith. Symbols: Palm Things to Do:
St. Paulinus ![]() Despite personal remonstrances, Paulinus was ordained a priest in Spain, and from there he returned to do honor at the grave of his sainted spiritual father. In 409 he became bishop of Tours. Paulinus was an author and poet; he corresponded with the great saints and scholars of his time, Ambrose and Augustine. During the Vandal invasion he used every possible means to feed the poor. When a poor widow asked for money to ransom her son, he gave himself into slavery. With God's aid he returned to his flock and died at the age of seventy-eight in 431. His last words were: "I will prepare a lamp for My anointed" (Ps. 131). His particular virtue was love toward the poor. Excerpted from The Church's Year of Grace, Pius Parsch |
Dear Scholar and Martyr, it was not the King of England but you who were the true Defender of the Faith. Like Christ unjustly condemned, neither promises nor threats could make you accept a civil ruler as head of the Christian Church. Perfect in your honesty and love of truth, grant that lawyers and judges may imitate you and achieve true justice for all people. Amen.
Faith-sharing bump.
The true story of St. Thomas More's courage is a humbling read, even 500 years after the fact. It's admirable that More stood up against all the pressures of official society to defend the truth.
Truly a supper saint, isn't he?
Oops, that should have been:
Truly a super saint, isn't he?
June 22, 2005
![]() St. Thomas More
![]() (1478-1535)
His belief that no lay ruler has jurisdiction over the Church of Christ cost Thomas More his life. Beheaded on Tower Hill, London, July 6, 1535, he steadfastly refused to approve Henry VIIIs divorce and remarriage and establishment of the Church of England. Described as a man for all seasons, More was a literary scholar, eminent lawyer, gentleman, father of four children and chancellor of England. An intensely spiritual man, he would not support the kings divorce from Catherine of Aragon in order to marry Anne Boleyn. Nor would he acknowledge Henry as supreme head of the Church in England, breaking with Rome and denying the pope as head. More was committed to the Tower of London to await trial for treason: not swearing to the Act of Succession and the Oath of Supremacy. Upon conviction, More declared he had all the councils of Christendom and not just the council of one realm to support him in the decision of his conscience.
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Gn 15:1-12,17-18 / Mt 7:15-20 Once in a while in very pensive moments, most of us get to wondering what God really thinks of us as individuals. What does he think of the way we've managed our lives and handled our challenges so far? If we died tomorrow, would God be delighted to welcome us home, or would he be saddened to have us up so close? Are we good persons or not so good at all? We can wind ourselves into some fairly tangled knots with such questions and get no closer to the truth than we were when we began. It's for that reason that today's gospel is a welcome source of clarity. Jesus tells us we can know for sure whether a tree is good or bad by checking its fruit. In the same way we can get a clear and reliable reading on who we are at our center by checking the patterns of our deeds. We all do things that are out of character at least once in awhile. But whether beautiful or ugly, such things are aberrations that don't define the essence of who we are. It's the big, consistent patterns of our deeds that tell the tale and infallibly speaks who we are. Note, it's not what we'd like to do that tells us who we are, but what we actually do. If wishes were horses, beggars would ride. So check your deeds, not your wishes, check the big patterns, not the aberrations, and let what you see be your guide as you set the course for the next leg of your journey toward God. |
Wednesday June 22, 2005 Twelfth Week in Ordinary Time
Reading (Genesis 15:1-12, 17-18) Gospel (St. Matthew 7:15-20)
In the first reading today, we hear this dialogue between God and Abram, and Abram saying to God, How am I to know? God had made promises to Abram; first, that he would have his own heir, and secondly, that he would have this land. And Abram was looking for a way to be able to know how this promise was going to be fulfilled. How did he know? So God made very clear to him how it was going to happen; He made a covenant with him.
In the Gospel reading today, Our Lord also tells us how we are going to know, that is, how we are going to know which people we should associate with, which people we should follow. He tells us that a tree is known by its fruits. So if a tree is bearing good fruit, then thats the one you want to be with. If its not, then you dont. Now, of course, the difference in this case is that if there is a tree (by analogy) that is not bearing good fruit, while on the natural level that tree is going to be cut down and thrown into the fire, we are talking here about human beings rather than just physical trees. Consequently, if we see someone who is not bearing good fruit, we can pray for them and we can pray for their conversion. But, at the same time, we need to be very careful that we do not follow them.
If someone is not preaching the truth, if someone is not living the truth, then we do not want to be like that. On one level, we can look at it and say, None of us is perfect. Were all going to sin and were all going to fall short. True enough, but it is also very evident when someone is trying to live according to the truth and when someone is not. In our society, it is far more convenient to live in opposition to the truth. It is more politically correct, it is more acceptable to those who want to live a worldly life, and it seems on the surface to be a whole lot more fun. If you do not want to live according to the way of Jesus, you are going to have all kinds of friends. So it seems like a pretty easy way to go. It might even seem like the better way to be. Yet, at the same time, because God has written His law in our hearts and on our minds, we know fully well that it is not right. It may be easier and it may be more fun and we may even have people who tell us that the things we are doing wrong are in fact good because we are being just like them. But then we have only to look at our own lives and we will see that we are not bearing good fruit when we are like that.
Most of us can probably look back to some point in our life where it is going to be pretty self-evident that we were not living the right way. Look at the fruit that was borne. Look at the people you were with. Look at the things you were doing. Look at what came from it and ask yourself, Was there good fruit from that time in my life? Was I doing what was right? You will know by the fruit that you bore.
That is the thing we have to look at. We have to look for a tree that is bearing good fruit. On a practical level, that means the friends we should be with and associate with are people who are good, who are trying to live according to the truth, who are trying to do what is right. It means that the voices we are going to listen to and follow need to be preaching the truth not saying what we want to hear, not doing what Saint Paul warns us of, that is, be careful of preachers who tickle your ears, because there are plenty of them out there. Turn on the TV and you will find all kinds of them. They will tell you anything you want to hear as long as you give them lots of money. We need to hear the truth. We are made for the truth, and the truth will set us free. It is just that simple. The truth is Jesus Christ. Therefore, if we are living according to the truth, we will bear good fruit. We might not be well liked. We might even be rejected, but the fruit of our lives is going to be good and it will also be very evident.
So that is what we all need to look at: first of all, the question of whether we are bearing good fruit; secondly, the question of whether the people we are associating with are bearing good fruit; and thirdly, whether the voices we are listening to and following are speaking the truth, and whether the lives of those individuals are bearing good fruit. That is what the whole situation comes down to for us, because if we are not bearing good fruit and we are associating with those who are not bearing good fruit, we are going to be cut down and thrown into the fire. That is not a very happy idea. If we want to be able to spend eternity with God, it does not matter if we are popular, it does not matter what people think of us. All that matters is that we are living the truth and bearing good fruit for Jesus Christ.
* This text was transcribed from the audio recording with minimal editing.
For all those having their supper now, he can be a "supper" saint, hehehe.
Homily of the Day bump.
A Voice in the Desert bump.
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Wednesday, June 22, 2005 Meditation Matthew 7:15-20 When John the Baptist sent a message to ask whether he was the Messiah, Jesus could have just said Yes. Instead, he invited John to consider the evidence: The blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised, the poor have good news brought to them (Luke 7:22). In other words, John was told to apply to Jesus the very criterion that Jesus taught as the way to tell good prophets from false ones: You will know them by their fruits (Matthew 7:16). The fruits test is a good reality check for us, too. We all know were supposed to be a light to the world. But we also know that talk is cheap. The real question is whether our actions back up our words. In our witness within our family and to the world around us, is there a good fit between what we say and what we do? If we are parents raising children, do we practice what we preach? When it comes to forming childrens consciences, expectations, and habits, parents example is uniquely important. But for children to really get it, the message must also be communicated by other adults. So if Im a grandparent, aunt or uncle, educator, or simply and adult with a concern for the next generation, are the fruits of my example consistent with my words? Do I pray for family life? And what about my contacts with neighbors, coworkers, and friends? If I want them to know the greatness of Gods love, then how I live my day-to-day life must reveal it. As St. Francis of Assisi once said, Preach the gospel at all times. Use words if necessary. Good fruits imply good roots. Jesus wants us to be rooted in him every single day, not only through prayer and Scripture but also by allowing him to prune us. With some active listening, we can catch the Spirits still, small voice. Lets not tune it out when he speaks of things we need to change or put aside! Lets live in a way that makes us prophetic witnesses in the world! Then well all bear abundant fruitfruit that will last (John 15:16). Search me, O God, and know my heart. Help me to root out whatever sin you reveal. Lead me in the fruitful way of life everlasting! Genesis 15:1-12,17-18; Psalm 105:1-4,6-9 |
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