Not as promised? What does that mean? What was the promise? I have attended an Indult and found it to be identical to the Mass celebrated pre-Vatican II (which I still remember).
The Host from NO rites are used with the Latin Mass etc.
The forumula for confecting the host consists of wheat and water. What's different?
Even the Marionite and Byzantine rites are under pressure, or so I hear.
What sort of pressure? I attend the Maronite Divine Liturgy. If anything, VCII mandated that they are to restore their liturgy to its authentic origins, which they are in the process of doing.
They are very proud and a bit exasperating I grant you but I know what I feel when I am in our little Chapel and what I did not feel in the NO Churches, it was an astonishing difference.
The RC diocese in which I reside is 'shepherded' by one of the most liberal bishops in the US. Exasperated by the liturgical abuses at my parish, I set off in search of a more reverent liturgy, a holy priest and a welcoming community. I compiled a list of other Catholic parishes within a certain radius of home, and included any Eastern Catholic Churches within that range. At NO time did it ever occur to me to include SSPX Chapels on that list!
This is what I do not understand. Why would someone who seeks a more reverant liturgy turn towards a schismatic group? It simply doesn't make any sense.
After visiting different parishes each week, it was the Maronite Catholic liturgy that grabbed my heart and soul and would not relinquish them. That is where I attend Mass each week. The Maronites have welcomed me with open arms and, in utter gratitude to the Lord who directed me to them, I have spent the past year assisting them in all aspects of their community.
The Eastern Churches are the Treasures of the Catholic Church" - Pope John XXIII
By separating themselves from the Magisterium, the SSPX, like other denominations that have traveled this route, are sepated from Church teachings.
"The Pope is the Supreme legislator in the Church." Communion with him is a fundamental, non-negotiable hallmark of Catholicism which is not determined by those who set themselves up to judge him, but by the Pope himself (cf. Second Vatican Council's Dogmatic Constitution on the Church Lumen Gentium #22-25).
It may still be difficult to characterize the entire Society of St. Pius X, but SSPX documentation witnesses to a consistent condemnation of the new Mass, the Pope and anyone who disagrees with the authorities of the Society in the smallest degree. Such behaviour is not consistent with the practice of the Catholic faith.