Posted on 04/16/2005 8:10:12 AM PDT by sionnsar
After I posted the link to the commentary on the 1928 BCP in our last post, I came across A Rationale Upon the Book of Common Prayer, by Bishop Sparrow, written in 1672. This is another fine effort by Project Canterbury, that valuable resource for all of Anglicanism. Like the commentary mentioned previously, much, if not all, of what it says about the referenced BCP can be applied to other BCP editions--so you may find this one interesting as well. Although the language is a little archaic, it is easily comprehended, as this excerpt from the Preface shows:
This Book endeavours to shew particularly, what Bishop JEWEL (Apol. p. 117.) says in general, 1. That it is agreeable to PRIMITIVE USAGE, and so, not Novel. 2. THAT IT IS A REASONABLE SERVICE, and so, not Superstitious. As for those that love it, and suffer for the love of it, this will shew them Reasons, why they should suffer on, and love it still more and more. To end, if the Reader will cast his Eye upon the sad Confusions in point of prayer, (wherein are such contradictions made as God Almighty cannot grant) and lay them as Rubbish under these Fundamental Considerations; First, How many Set Forms (of Petition, Blessing, and Praise) be recorded in the Old and New Testament, used both in the Church Militant and Triumphant; Secondly, How much of the Liturgy is very Scripture; Thirdly, How admirable a Thing Unity, Unity in Time, Form, &c. is; Fourthly, How many Millions of poor souls are in the world; ignorant, infirm by nature, age, accidents, (as blindness, deafness, loss of speech, &c.) which respectively may receive help by Set Forms, but cannot so well (or not at all) by extemporary voluntary effusions, and then upon all these will build what he reads in this Book; he will, if not be convinced to joyn in Communion with, yet perhaps be so sweetned, as more readily to pardon those, who still abiding in their former judgments, and being more confirmed hereby, do use THE ANCIENT FORM.
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