Posted on 02/09/2005 9:37:25 PM PST by anotherview
Reestablished Sanhedrin Convenes to Discuss Temple
19:28 Feb 09, '05 / 30 Shevat 5765
The re-established "Sanhedrin" convened to hold its monthly meeting this week, with the question of the Holy Temple's precise location the main topic on the agenda.
The recently re-established Sanhedrin - ideally, Judaism's top legal assembly - of 71 rabbis and scholars also moved to solidify logistical aspects of the body.
The Sanhedrin heard expert testimony on the various opinions as to the exact part of the Temple Mount upon which the Holy Temple stood. The fact that there has never been an archaeological expedition or dig on the Temple Mount, coupled with continuous Muslim efforts to destroy historical evidence of the Holy Temple at the site, have made determining the exact location difficult.
Identifying the spot on which the Temple stood is a matter of controversy among scholars, and has serious ramifications for those wishing to visit the Temple Mount. It is also critical for the renewal of the Passover sacrifice, and ultimately for the building of the third and final Holy Temple. While numerous opinions have been expressed throughout the years, and while several of them were expressed at the Sanhedrin gathering this week, the two main opinions state that the Temple stood either on the spot currently occupied by the gold-topped Dome of the Rock, or just to the north of that spot. An opinion that the Temple stood south of that spot, approximately behind the present-day Western Wall, was also presented - though most scholars basically discount it.
The opinion that it is impossible to determine the site of the Temple without prophecy was also presented.
Currently, observant Jewish visitors to the Temple Mount undergo strict preparations in accordance with halakhah (Jewish law), including - but not limited to - immersion in a mikveh (ritual bath) prior to ascending the Mount. Once on the Mount, they adhere to a specific route, based upon the accepted positions of rabbinical authorities. (A map of the permitted area reflecting the most central and widely-accepted route can be viewed by clicking here).
The opinions were delivered by rabbis, professors and archaeologists, all experts in the matter of the Temple Mount. A final presentation on the matter will be given to the Sanhedrin by a subcommittee now in formation. The subcommittee will thoroughly examine the various opinions, and present its findings to the Sanhedrin, which is then to make a decision on whether the site can be determined.
The founders of the new Sanhedrin stress that they are merely fulfilling a Biblical mitzvah (obligation). “It is a special mitzvah , based on our presence in Israel, to establish a Sanhedrin,” Rabbi Meir HaLevi, one of the 71 members of the new Sanhedrin, has explained. “The Rambam [12th-century Torah scholar Maimonides] describes the process exactly in the Mishnah Torah [his seminal work codifying Jewish Law]. When he wrote it, there was no Sanhedrin, and he therefore outlines the steps necessary to establish one."
During Temple times, the 71 members of the Sanhedrin, the center of Jewish jurisprudence, were seated in a semi-circle within a special chamber in the courtyard of the Temple.
“It is appropriate that the Sanhedrin convened to discuss this lofty matter [of the Temple's location] this week,” Sanhedrin spokesman Rabbi Chaim Richman told Arutz-7’s Ezra HaLevi, “as the Torah portion is Terumah – the portion of the Bible which begins to deal with the preparations for the Tabernacle. Though seemingly esoteric, the preparations for building a Tabernacle and the Temple are at the center of who we are as a people.”
Richman also said that it was heartening to see that despite talk of withdrawal from parts of the Land of Israel, and despite Prime Minister Sharon’s declaration that Israel has “given up its dreams,” the Sanhedrin continues to move toward strengthening the nation of Israel. “As all these things happen all around us," Rabbi Richman said, "the Sanhedrin is researching ways to renew the deepest roots of our faith – to renew Temple service, reunite Jewish legal tradition and inspire the Jewish people to aspire to greatness. Our people have one path before us, and we will continue to march toward our destiny.”
Sanhedrin member Rabbi Yisrael Ariel - former Yeshiva head, founder of the Temple Institute, and one of the paratroopers who took part in the 1967 liberation of the Temple Mount - said: “People today ask, ‘Who are we in this generation to even consider building the Temple?’ But in this week’s Torah portion we see that the commandment to build a Temple was given to Jews who had just sinned and committed idolatry in the Sin of the Golden Calf. The fact is that what G-d requires in this world is for regular people to do their best. That is what we are trying to do.”
Published: 20:19 February 08, 2005 Last Update: 19:28 February 09, 2005
Interesting...we are getting closer.
Loved the ending of the article. God definitely can use us despite our past sins.
Sounds like I've heard this one before... somewhere... possibly in a book...
doesn't this belong in the religion section?
My, my. Won't this pi$$ em off!
I never understood why the Israelis didn't level that mosque when they took over. Ditto allowing Palestinians to live in Israeli territory. They should have run them out when they had the chance.
Course, a well placed explosive ....
They're either going to have to strike mosque or strike the idea of the Temple, one or the other.
Then again, if they see this as a religious obligation, it pretty much guarantees the end times scenario. They CAN'T give it up but zapping the mosque is gonna inflame the muslims to no end.
Then again, what the muslims gonna do? declare war? They don't have an enviable track record on that score.
I'm just a Christian, but I'm watching with keen interest.
Israel certainly has much to do with unfulfilled prophecy. Though I don't buy into most of the traditional scenarios, Israel is at the center of the restoration yet to come.
http://www.jcpa.org/jpsr/s99-yc.htm
...After the Temple Mount fell to the Israeli Army on the second day of the 1967 war, [Shlomo] Goren, then Army Chief Rabbi [and later Ashkenaz Chief Rabbi of the State of Israel], asked Central Region Commander General Uzi Narkiss to place 100 kg. of dynamite in the Dome of the Rock.
Goren repeated the need to blow up the Dome of the Rock at an all-day seminar on the Temple Mount for reservists in the military rabbinate. In the heat of war, where there was much bombing, such an action could have been carried out, Goren claimed, without even a formal military order to counter sniper firing from the Jordanians on the Mount...
Interesting link. And nice freeper name, btw. Mencken was an impressive wordsmith.
The leadership at the time (Prime Minister Eshkol, Defense Minister Dayan) felt that would lead to a war (jihad) against the entire Muslim world and the outcome would be the destruction of Israel. That is why the Muslim Waqf was given control of the Temple Mount.
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