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To: Quix
Koran Study Claims Mathematical Patterns

Was the Koran of Islam encoded with mathematical proof of its creation by Allah? An anonymous author on a Moslem web site believes so, and has written an article on his research.

Basically, all it really shows is that the author of the Koran intentionally designed several features of it to be multiples of 19. That is something many human authors could do if they wanted to.

What is unfortunate is that this intriguing phenomenon is touted as "proof" of the divine origin of the Koran. It is not that.

We have had quite a few queries from visitors to the site about whether the Koran and other religious books are encoded. This is the first we have heard of a mathematical analysis of the Koran. What is interesting is that much of the author's article relies on quotations from the esteemed 11th century Jewish rabbi, Judah the Pious, who wrote about mathematical patterns in the Bible. This is refreshing in a day when the root of the world's turmoil is Islamic hatred of Jews and the nation of Israel—regardless of how justified [QX: OR UNjustified] such hatred is.

Given that 19 is such a symbolic and pervasive number in the Koran, what significance, if any, does the number 19 have in the Bible? The number 19 only appeared six times. Four of them appear in contexts that have no evident symbolic significance.

However, two of them, which were virtually copies of one another from two different books, covered the same dramatic story of a very powerful people destroying Israel.

1So in the ninth year of Zedekiah's reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his whole army. He encamped outside the city and built siege works all around it. 2The city was kept under siege until the eleventh year of King Zedekiah. 3By the ninth day of the fourth month the famine in the city had become so severe that there was no food for the people to eat. 4Then the city wall was broken through, and the whole army fled at night through the gate between the two walls near the king's garden, though the Babylonians were surrounding the city.

They fled toward the Arabah, 5but the Babylonian army pursued the king and overtook him in the plains of Jericho. All his soldiers were separated from him and scattered, 6and he was captured. He was taken to the king of Babylon at Riblah, where sentence was pronounced on him. 7They killed the sons of Zedekiah before his eyes. Then they put out his eyes, bound him with bronze shackles and took him to Babylon.

8On the seventh day of the fifth month, in the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan commander of the imperial guard, an official of the king of Babylon, came to Jerusalem. 9He set fire to the temple of the LORD, the royal palace and all the houses of Jerusalem. Every important building he burned down. 10The whole Babylonian army, under the commander of the imperial guard, broke down the walls around Jerusalem. 11Nebuzaradan the commander of the guard carried into exile the people who remained in the city, along with the rest of the populace and those who had gone over to the king of Babylon. II Kings 25:1-11 (closely parallels Jeremiah 52:1-15).

Is this a coincidence, or is the "spirit of 19" one that actively seeks to dislodge the Jews from Palestine?

467 posted on 12/15/2004 10:41:00 AM PST by Quix (5having a form of godliness but denying its power. I TIM 3:5)
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To: 185JHP; DAVEY CROCKETT; MamaDearest; Alamo-Girl; All
FROM [Qx's color, bold emphases added]:

MATHEMATICALL EVIDENCE THAT THE TORAH HAS NOT CHANGED HERE: http://www.biblecodedigest.com/page.php/256

Not One Jot
or Tittle

Numbers are very symbolic in the Bible. Take seven for example. It represents God’s complete provision. There are seven days in a week, seven articles of furniture in the tabernacle, seven eyes on the stone in Zechariah 3:9 upon which God engraves an inscription, seven churches, golden lampstands and stars in Revelation 1-3, seven spirits (Rev. 4:5), seven seals (Rev. 5:1), seven angels with seven trumpets (Rev. 8), seven thunders (Rev. 10:4) and seven last plagues (Rev. 15).

In Kevin Acre’s draft article, Data Integrity Patterns of the Torah, he presents numerous intriguing types of evidence that the total number of letters in each of the books of the Torah are exactly what they originally were. This could be seen as support for the belief that the Torah has been copied virtually without error down through dozens of centuries until this very day. If such were the case, the integrity of Torah codes would stand on a much firmer basis than if there were known copying errors. Incidentally, Kevin is the developer of the popular code search program, Codefinder. He lives outside of Melbourne, Australia.

Given the importance of sevens, we should stand up and take notice when Kevin tells us that the total number of letters in the book of Genesis (78,064) is the same as

77,700 + (7*7*7) + (7+7+7).

That’s quite neat.

Now, three is another key number. There is the Trinity of the Father, Son and Holy Spirit, and the unholy trinity of the world, the flesh and the devil. The trinity of blessing is grace, mercy and peace. Jesus spent three days and three nights in the heart of the earth between His crucifixion and resurrection, a parallel to the three days and three nights that Jonah spent in the belly of a whale (Matthew 12:39-40).

Notice that in the formula above there are three terms, each with three sevens in them. Impressive.

Kevin also notes that the gematria sum for the letters in the book of Deuteronomy is 3,777,010, a number including a three and three sevens. (Gematria is based on assigning a number to each letter in the Hebrew alphabet, with one through nine assigned to the first nine letters, respectively, ten through ninety to the next nine letters, and one hundred through four hundred to the remaining final four letters).

In the past BCD has avoided reference to gematria because there is more than enough to investigate regarding Bible codes, and there is a need for us to keep a tight focus. However, we made an exception in the case of Kevin’s article because it uses gematria to support a key assumption behind the purported validity of Bible codes.

Finally, twelve is also an important number in the Bible. There are the twelve tribes of Israel, the twelve spies who surveyed the Promised Land, the twelve stones in the breastplate of the high priest, the twelve disciples of Jesus, and the twelve gates to Jerusalem.

So, what if the number of letters in some other books in the Torah can be expressed as the result of the sums and/or products of threes, sevens and twelves? Kevin notes that 3*3*7*7*12*12 equals 63,504, which is quite close to the 63,529 letters in Exodus and the 63,532 letters in Numbers. He then observes that the number of letters in Exodus can be obtained by adding to 3*3*7*7*12*12 the sum of the digits in the number of letters in Genesis (7+8+0+6+4 = 25). Also quite neat.

But then he also notes that the number of letters in Numbers can be obtained by adding to 3*3*7*7*12*12 the sum of the digits in the number of letters in Deuteronomy (5 + 4 + 8 + 9 + 2= 28), if one includes two inverted Hebrew letters (Nun) in the letter count. Given this, the formulae for the total number of letters in Exodus and Numbers are mirror images of one another, reflected off the third book.

Acres notes that in the Sepher Yetzirah (Book of Creation), a text attributed by tradition to Abraham, three numbers are of key significance (3, 7 and 12), paralleling the structure of the Hebrew alphabet, which has 3 mothers (Alef, Mem and Shin), 7 doubles (Bet, Gimel, Dalet, Kaf, Peh, Resh and Tav) and 12 elementals.

Kevin also notes that three, seven and twelve are prominent in two formulae for a close approximation of pi:

(3+7+12)/7 = 3.142857,

and a close approximation of pi to the fourth power:

3*3*3*3 + {(12+7)/(3+7+12)}.

For many centuries Jewish scribes have painstakingly copied the Torah, believing that dire consequences would follow if any kind of copying error were made. This concern was based on the ancient belief that God dictated the Torah to Moses on Mount Sinai letter-by-letter and that the entire history of the world, past, present and future are encoded in the Torah. Perhaps the words of Jesus relate to this: “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” (Matthew 5:18)

Checksums

Did God build in bits of evidence to demonstrate that the Torah was error-free? Kevin sees examples such as those cited in this review as candidates for such evidence. And his paper provides many other similar evidences, which may well be divine checksums. He illustrates what checksums are through several contemporary examples.

If you write a document and send it via e-mail, how do you know the message arrived at its destination uncorrupted by error? In the computer age, it is simple. You just need to create a checksum for the file you are sending. If the checksum of the received file does not match that of the sent file, then you know something has gone wrong.

What most people do not realize is that every packet of information sent via the internet has a checksum, the same as each and every sector on the hard drive of your PC. Checksums are those invisible attributes which monitor the integrity of nearly every operation you perform on your computer.

Checksums count the values of each character in a computer file so the file can later be checked to ensure that it conforms to its original checksum. Variances do exist in implementations but the purpose is the same. In the computer age, checksums are the unseen guardians of data integrity.

More than 3,500 years ago, the luxury of computers did not exist so what could you have done if you planned to write a document which had to be completely error free. Your only option was to use known mathematical markers in the hope that someone down the line would pick up on them and recognize them. You could perhaps use several different schemes concurrently just to prove without a doubt that the content was correct at a later date.

Closing Thoughts

The observant reader at this point should be wondering what elegant formula was found for the number of letters in Leviticus. Kevin presents this one:

1*(6^1) + 2*(6^2) + 3*(6^3) + 4*(6^4) +5*(6^5).

Although this one doesn’t focus on threes, sevens or twelves, it does represent a very neat progression of terms.

Kevin also found the following elegant formula for the number of letters in Exodus:

(5^1) + (6^2) + (7^3) + (8^4) + (9^5) = 63,529.

In this formula, both the base numbers and the exponents progress upward by one for each successive term.

Kudos to Kevin for introducing a whole new field of inquiry related to Bible codes. We have made his entire paper available on our site. Perhaps it will spur other BCD readers on to discover additional evidences that could be shared with everyone in some future BCD issue.

A fair amount of Kevin’s number research was conducted with the help of the On-Line Encyclopedia of Integer Sequences [HERE: http://www.research.att.com/~njas/sequences/index.html

In further investigating this area, it would be intriguing to know whether or not similar evidences could be found for the number of letters in each book, plus or minus one, or two, or three, etc. A dearth of examples, after applying a comparable amount of research to Kevin’s, would be quite interesting.

468 posted on 12/15/2004 10:56:16 AM PST by Quix (5having a form of godliness but denying its power. I TIM 3:5)
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