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"And I will give...

And this being the future tense means that He had not done so but all of the Apostles are present when He does and they all receive equally."

You make an interesting point. The verb in question "thoso" (long O, long O") is a momentary future form. It means that something will happen at a discrete moment in the future. The only other time there is any mention of the power to bind or loose is 2 chapters later when all the apostles get that power together. As far as I know, there is no other mention of the keys as in when Christ actually does give the keys to Peter alone. Given that the power of the keys is given to all of the apostles collectively and then later it is clear that while the apostles certainly looked to Peter as the first, they had no problem disagreeing with him and even as a group over ruling his position. As early as St. Ignatius of Antioch, the Church viewed the fullness of the Church as being present in the local eucharistic community under its bishop. Since there were bishops everywhere in those days, and none were superior to the others as they all represented IN THEIR EUCHARISTIC COMMUNITIES, the fullness of the Church, it certainly doesn't seem that the very early Church had any concept of one bishop being superior to another. This of course all changed by the 6th century at the latest. As an interesting aside, +John Paul II is mandating a renewal of the concept of a Eucharistic Community as the image of the Church right now, I believe.

And this being the future tense means that He had not done so but all of the Apostles are present when He does and they all receive equally.

He did not say,"I will give all the apostles the keys", He said "I will give thee the keys" - present or future makes no difference.