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An Explanation of the Coredemptrix of Mary Title
Catholicsource ^ | Martin Beckman

Posted on 07/24/2004 8:27:07 PM PDT by narses

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To: bonfire
"St. Christopher, holy patron of travelers, protect me, and lead me safely to my destiny."

This would be praying TO a saint, not THROUGH a saint. hmmmm

That St. Christopher will present our prayers to God is assumed.

Traditionally, Catholics learn "St. Christopher, pray for us!" "St. Theresa, pray for us!," etc.

St. Paul says, "I am made all things to all men, that I might by all means save some." (I Corinthians 9:22 KJV) Is Paul saying that he is the ultimate cause of salvation? No. Paul is saying that he is acting as the proximate means of salvation for some men. He assumes that we understand that Christ is the ultimate means of salvation.

101 posted on 07/28/2004 5:52:42 AM PDT by Aquinasfan (Isaiah 22:22, Rev 3:7, Mat 16:19)
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To: Aquinasfan

Paul is speaking of preaching the gospel. Spreading the "Word". He is not saying that HE can save. The prayer to St. Christopher is a direct petition TO St. C. for protection. Quite a difference.


102 posted on 07/28/2004 6:39:02 AM PDT by bonfire
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To: bonfire
Paul is speaking of preaching the gospel. Spreading the "Word". He is not saying that HE can save. The prayer to St. Christopher is a direct petition TO St. C. for protection. Quite a difference.

Like I said, that Christ is the ultimate source of salvation is assumed in Paul's statement, just as Catholics' appeals to St. Christopher assume that he acts as an intercessor in praying for us.

103 posted on 07/28/2004 7:33:19 AM PDT by Aquinasfan (Isaiah 22:22, Rev 3:7, Mat 16:19)
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To: bonfire
The prayer to St. Christopher is a direct petition TO St. C. for protection. Quite a difference

What could he do but pray to the Father? It is like St. Anthony's prayer to find something, I would drop dead from fright if St. Anthony handed me my car keys...
104 posted on 07/28/2004 8:55:00 AM PDT by Dominick ("Freedom consists not in doing what we like, but in having the right to do what we ought." - JP II)
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To: Dominick

Again, you have no scripture to back up your actions. It doesn't make any sense to pray to someone other than God when you can go directly to God. When the disciples asked Jesus to teach them to pray, he didn't say "Pray to my Mom, she can help". No, he said "Our Father, who art in heaven...". That's good enough for me.


105 posted on 07/28/2004 2:49:57 PM PDT by irishtenor (Taglines are the bonus at the end of the message :>))
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To: Aquinasfan

So your salvation is a salvation of works. Keep working.

I noticed that you didn't quote scripture, only some other writtings. I will follow scripture over and above all other writtings. If it ain't in scripture, I'd be very careful about putting my trust in it.


106 posted on 07/28/2004 3:09:36 PM PDT by irishtenor (Taglines are the bonus at the end of the message :>))
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To: Aquinasfan

It still doesn't tell us to pray to anybody but God.


107 posted on 07/28/2004 3:10:48 PM PDT by irishtenor (Taglines are the bonus at the end of the message :>))
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To: irishtenor
It doesn't make any sense to pray to someone other than God when you can go directly to God.

You are simply repeating yourself, like I said asking others to pray for you is not only allowed, Paul suggests that we must. You simply repeat the same thing, and it is a straw man. I already said the position of the Church is one thing, and yet you continue to misrepresent the Church's position.
108 posted on 07/28/2004 3:34:09 PM PDT by Dominick ("Freedom consists not in doing what we like, but in having the right to do what we ought." - JP II)
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To: Dominick

I haven't misrepresented anything. You are the one who insists that praying to other people is ok. All I am asking for is scripture to back it up.

By the way... asking someone to pray for you/with you is a lot different than praying to that person. Would you, at any time, say to your neighbor, friend, pastor, priest "I pray to you, so that you will send up prayers to heaven on my behalf"? No, you would just ask them to pray WITH you or FOR you. You don't pray to them. If you can't see the difference, then you are blind.


109 posted on 07/28/2004 3:58:43 PM PDT by irishtenor (Taglines are the bonus at the end of the message :>))
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To: irishtenor
You are the one who insists that praying to other people is ok.

I said those in Heaven are able to pray for us. There is a large distinction and you purposefully distort that distinction.

It is a cheap straw man tactic.
110 posted on 07/28/2004 5:58:39 PM PDT by Dominick ("Freedom consists not in doing what we like, but in having the right to do what we ought." - JP II)
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To: Dominick

Whether they are in heaven or on earth, it is still unnecessary to pray to them. Period. No straw man, nothing. It is wrong to pray to another human being, whether dead or alive.


111 posted on 07/28/2004 6:19:28 PM PDT by irishtenor (Taglines are the bonus at the end of the message :>))
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To: irishtenor

You are either bear baiting or are just not reading what I wrote. In either case you are simply ignorant of the Catholic position, and find it easier to make up facts, and say those are wrong.

That is fine, you don't need me to have a conversation with yourself, but what you are saying is not the Catholic position. Let me know when you understand the doctrinal issue correctly. If all you are going to do is quote Jack Chick, then this is pointless.


112 posted on 07/28/2004 6:25:59 PM PDT by Dominick ("Freedom consists not in doing what we like, but in having the right to do what we ought." - JP II)
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To: Dominick

You don't pray to saints? You don't pray to Mary?


113 posted on 07/28/2004 6:30:44 PM PDT by irishtenor (Taglines are the bonus at the end of the message :>))
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To: Dominick

And for what it's worth, you don't understand scripture.


114 posted on 07/28/2004 6:31:40 PM PDT by irishtenor (Taglines are the bonus at the end of the message :>))
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To: irishtenor

Scroll up...


115 posted on 07/28/2004 9:04:54 PM PDT by Dominick ("Freedom consists not in doing what we like, but in having the right to do what we ought." - JP II)
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To: Dominick

Can't answer, huh?


116 posted on 07/28/2004 9:29:47 PM PDT by irishtenor (Taglines are the bonus at the end of the message :>))
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To: irishtenor
I will follow scripture over and above all other writtings.

So what would you say if the theory of "The Bible alone" isn't in the Bible?

If you decide to go by this non-biblical doctrine, then at least use the entire Bible, and not Luther's abridged version.

The Church wrote, preserved and canonized Sacred Scripture. The Bible didn't drop from the sky at Pentecost. Martin "Bible Alone" Luther had no justification for rejecting the existing canon of Scripture.

Additionally, the Bible tells us to take our disputes "to the church," because the church is "the pillar and foundation of truth."

Matthew 18:17

If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.

1 Timothy 3:15

if I am delayed, you will know how people ought to conduct themselves in God's household, which is the church of the living God, the pillar and foundation of the truth.

Finally, you will find plenty of Scriptural support for Catholic doctrine at Scripture Catholic.


117 posted on 07/29/2004 5:01:12 AM PDT by Aquinasfan (Isaiah 22:22, Rev 3:7, Mat 16:19)
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To: irishtenor
So your salvation is a salvation of works. Keep working.

James 2:19

You believe that there is one God. Good! Even the demons believe that–and shudder.

But I did find Luther's doctrine of "faith alone" in the Bible.

James 2:24

You see that a person is justified by what he does and not by faith alone.

This is what Jesus said about works:

Matthew 25

37 "Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?
38 When did we see you a stranger and invite you in, or needing clothes and clothe you?
39 When did we see you sick or in prison and go to visit you?'
40 "The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'
41 "Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.
42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink,
43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.'
44 "They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?'
45 "He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.'
46 "Then they will go away to eternal punishment, but the righteous to eternal life."


118 posted on 07/29/2004 5:09:32 AM PDT by Aquinasfan (Isaiah 22:22, Rev 3:7, Mat 16:19)
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To: Dominick
If all you are going to do is quote Jack Chick, then this is pointless.

At least the lurkers will benefit from your posts.

119 posted on 07/29/2004 5:11:49 AM PDT by Aquinasfan (Isaiah 22:22, Rev 3:7, Mat 16:19)
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To: Aquinasfan
At least the lurkers will benefit from your posts.

Well, still, when people misrepresent what the Church teaches, and you show that isn't the case, make good points, then the person act like you never explained the real practice. Basically, they make the accusations fit the conclusion.

A few posts are OK, but I think this person is too slippery for this, I showed a misconception, and he ignored it. It is too convenient to say Catholics worship Saints as is the Worship due Christ. The reality doesn't make a good argument, and you can't use it to smear the Church.

Any stick is a good stick to beat the Church, and if it wasn't veneration of Saints, he would pick something else.
120 posted on 07/29/2004 8:09:19 AM PDT by Dominick ("Freedom consists not in doing what we like, but in having the right to do what we ought." - JP II)
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