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To: Land of the Irish

Does anyone doubt Rome is no longer fully Catholic? This is heresy--and attributable to the Vatican. Anyone on this site still believe Lefebvre was wrong and this Pontiff was right?


12 posted on 05/27/2004 12:44:08 PM PDT by ultima ratio
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To: ultima ratio
Does anyone doubt Rome is no longer fully Catholic?
So the fathers of the fourth Council of Constantinople, following the footsteps of their predecessors, published this solemn profession of faith: The first condition of salvation is to maintain the rule of the true faith. And since that saying of our lord Jesus Christ, You are Peter, and upon this rock I will build my Church, cannot fail of its effect, the words spoken are confirmed by their consequences. For in the Apostolic See the Catholic religion has always been preserved unblemished, and sacred doctrine been held in honor. Since it is our earnest desire to be in no way separated from this faith and doctrine, we hope that we may deserve to remain in that one communion which the Apostolic See preaches, for in it is the whole and true strength of the Christian religion (First Vatican Council, Pastor aeternus, cap. 4 §2)

Anyone on this site still believe Lefebvre was wrong and this Pontiff was right?

Nor can we pass over in silence the audacity of those who, not enduring sound doctrine, contend that "without sin and without any sacrifice of the Catholic profession assent and obedience may be refused to those judgments and decrees of the Apostolic See, whose object is declared to concern the Church's general good and her rights and discipline, so only it does not touch the dogmata of faith and morals." But no one can be found not clearly and distinctly to see and understand how grievously this is opposed to the Catholic dogma of the full power given from God by Christ our Lord Himself to the Roman Pontiff of feeding, ruling and guiding the Universal Church. (Bl. Pius IX, Quanta Cura)
For this reason John, Bishop of Constantinople, solemnly declared-and the entire Eighth Ecumenical Council did so later—"that the names of those who were separated from communion with the Catholic Church, that is of those who did not agree in all matters with the Apostolic See, are not to be read out during the sacred mysteries." This plainly meant that they did not recognize those men as true Catholics. All these traditions dictate that whoever the Roman Pontiff judges to be a schismatic for not expressly admitting and reverencing his power must stop calling himself Catholic.

Since this does not please the neo-schismatics, they follow the example of heretics of more recent times. They argue that the sentence of schism and excommunication pronounced against them by the Archbishop of Tyana, the Apostolic Delegate in Constantinople, was unjust, and consequently void of strength and influence. They have claimed also that they are unable to accept the sentence because the faithful might desert to the heretics if deprived of their ministration. These novel arguments were wholly unknown and unheard of by the ancient Fathers of the Church. (Bl. Pius IX, Quartus Supra §9-10)

We therefore severely forbid the said Expilly and the other wickedly elected and illicitly consecrated men, under this punishment of suspension, to assume episcopal jurisdiction or any other authority for the guidance of souls since they have never received it. They must not grant dimissorial letters for ordinations. Nor must they appoint, depute, or confirm pastors, vicars, missionaries, helpers, functionaries, ministers, or others, whatever their title, for the care of souls and the administration of the Sacraments under any pretext of necessity whatsoever. Nor may they otherwise act, decree, or decide, whether separately or united as a council, on matters which relate to ecclesiastical jurisdiction. For We declare and proclaim publicly that all their dimissorial letters and deputations or confirmations, past and future, as well as all their rash proceedings and their consequences, are utterly void and without force. (Pius VI, Charitas §24)

14 posted on 05/27/2004 12:55:52 PM PDT by gbcdoj (in mundo pressuram habetis, sed confidite, ego vici mundum)
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To: ultima ratio
Does anyone doubt Rome is no longer fully Catholic? This is heresy--and attributable to the Vatican.

Hi Ultima,

"No longer fully Catholic" is reminiscent of "slightly pregnant".

One either is, or one isn't.

If one espouses heresy knowingly, publically (to at least two others), and pertinaciously in the face of correction, one is a formal heretic, and hence no longer Catholic.

Bottom line, Rome isn't Rome. The apostate church is not the Roman Catholic Church.

17 posted on 05/27/2004 1:56:08 PM PDT by Viva Christo Rey
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