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If there's anybody in hell,

sinkspur, what's with the "If"?

"That all Christians are to be saved" (Pius II, Dz. 717[b])

St. Augustine, Sermon LXI on Selected Lessons of the New Testament
ON THE WORDS OF THE GOSPEL, LUKE XIII. 21 AND 23, WHERE THE KINGDOM OF GOD IS SAID TO BE "LIKE UNTO LEAVEN, WHICH A WOMAN TOOK AND HID IN THREE MEASURES OF MEAL;" AND OF THAT WHICH IS WRITTEN IN THE SAME CHAPTER, "LORD, ARE THEY FEW THAT ARE SAVED?"
1. "THE three measures of meal" of which the Lord spake, is the human race. Recollect the deluge; three only remained, from whom the rest were to be re-peopled. Noe had three sons, by them was repaired the human race. That holy "woman who hid the leaven," is Wisdom. Lo, the whole world crieth out in the Church of God, "I know that the Lord is great." Yet doubtless there are but few who are saved. Ye remember a question which was lately set before us out of the Gospel, "Lord," it was said, "are there few that be saved?" What said the Lord to this? He did not say, "Not few, but many are they who are saved." He did not say this. But what said He, when He had heard, "Are there few that be saved? Strive to enter by the strait gate." When thou hearest then, "Are there few that be saved?" the Lord confirmed what He heard. Through the "strait gate" but "few" can "enter." In another place He saith Himself, "Strait and narrow is the way which leadeth unto life, and few there be that go thereby: but broad and spacious is the way that leadeth to destruction, and many there be which walk thereby." Why rejoice we in great numbers? Give ear to me, ye "few." I know that ye are "many," who hear me, yet but "few" of you hear to obey. I see the floor, I look for the corn. And hardly is the corn seen, when the floor is being threshed; but the time is coming, that it shall be winnowed. But few then are saved m comparison of the many that shall perish. For these same "few" will constitute in themselves a great mass. When the Winnower shall come with His fan in His Hand, "He will cleanse His floor, and lay up the wheat into the garner; but the chaff He will burn with unquenchable fire." Let not the chaff scoff at the wheat; in this He speaketh truth, and deceiveth no one. Be ye then in yourselves among many a many, few though ye be in comparison of a certain many. So large a mass is to come out of this floor, as to fill the garner of heaven. For the Lord Christ would not contradict Himself, who hath said, "Many there are who enter in by the narrow gate, many who go to ruin through the wide gate;" contradict Himself, who hath in another place said, "Many shall come from the East and West." "Many" then are the "few;" both "few" and "many." Are the "few" one sort, and the "many" another? No. But the "few" are themselves the "many;" "few" in comparison of the lost, "many in the society of the Angels. Hearken, dearly Beloved. The Apocalypse hath this written; "After this I beheld of all languages, and nations, and tribes, a great multitude, which no man can number, coming with white robes and palms." This is the mass of the saints. With how much clearer voice will the floor say, when it has been fanned, separated from the crowd of ungodly, and evil, and false Christians, when those who "press" and do not "touch" (for a certain woman in the Gospel "touched," the crowd "pressed" Christ), shall have been severed unto everlasting fire; when all they then, who are to be damned shall have been separated off, with how great assurance will the purified mass, standing at the Right Hand, fearing now for itself the admixture of no evil men, nor the loss of any of the good, now about to reign with Christ, say, "I know that the Lord is great"!