Posted on 03/11/2004 4:12:18 PM PST by NYer
The serious abuses which invalidate the Mass are all those which inhibit transubstantiation, that is fail to bring about Jesus' True Presence in the Eucharist. The Church has very specifically defined what must - and must not - occur so that transubstantiation will result. There are four conditions required for a valid Consecration resulting in the miracle of transubstantiation. All of these conditions must be present for a valid Consecration. This is dogma. Therefore, anyone who denies these requirements is liable to heresy.
Note that this article deals with only the Western Latin Rite Church. There are different rules for Eastern Rite Catholic Churches, such as Byzantine Catholic. For the Western Latin Rite Catholic Church, valid matter consists of wheat unleavened bread and grape wine.
Canon 924 §1 The most holy Sacrifice of the Eucharist must be celebrated in bread, and in wine to which a small quantity of water is to be added. §2 The bread must be wheaten only, and recently made, so that there is no danger of corruption. §3 The wine must be natural, made from grapes of the vine, and not corrupt.
Canon 926 In the Eucharistic celebration, in accordance with the ancient tradition of the Latin Church, the priest is to use unleavened bread wherever he celebrates Mass.
GIRM 282. According to the tradition of the entire Church, the bread must be made from wheat; according to the tradition of the Latin Church, it must be unleavened.
GIRM 283. The nature of the sign demands that the material for the eucharistic celebration truly have the appearance of food. Accordingly, even though unleavened and baked in the traditional shape, the eucharistic bread should be made in such a way that in a Mass with a congregation the priest is able actually to break the host into parts and distribute them to at least some of the faithful. (When, however, the number of communicants is large or other pastoral needs require it, small hosts are in no way ruled out.) The action of the breaking of the bread, the simple term for the Eucharist in apostolic times, will more clearly bring out the force and meaning of the sign of the unity of all in the one bread and of their charity, since the one bread is being distributed among the members of one family.
GIRM 284. The wine for the Eucharist must be from the fruit of the vine (see Lk 22:18), natural, and pure, that is not mixed with any foreign substance.
GIRM 285. Care must be taken to ensure that the elements are kept in good condition: that the wine does not turn to vinegar or the bread spoil or become too hard to be broken easily.
Any other matter of Altar breads, especially forms becoming more popular with dissenters such as cakes or cookies, invalidates transubstantiation. St. Thomas Aquinas also covers this requirement in Summa Theologica (Third Part, Question 74, Articles 1 through 8). There are rare exceptions where Bishops may grant individual priests with allergies or alcohol problems the right to use low-gluten altar breads or mustem (a specific form of grape juice with fermentation suspended). It is gravely sinful for a priest to celebrate Mass knowing the matter is invalid.
Check out our Cookie Monster Bishop Embarrasstus John Cummins of Oakland (home base of Beserkley).
Scroll down to May 27, 2003.
Let's take a poll here. How many would say that's NOT a cookie?
Oh Siobhan, this is truly heinous! What has happened to our church!
Stay tough! Fight the good fight! And know that we are all with you through our prayers. The Waderer is keeping your situation alive, through a lengthy series of articles. May God have mercy on the sheeples who blindly follow these leaders.
In Queensland the SSPX maintains Mass Centres in various venues where any number of the faithful will go from time to time to be guaranteed that they are receiving the real Body and Blood, Soul and Divinity of our dearly Beloved Lord Jesus Christ.
When you live in another kind of diocese the SSPX may means something else. Here in Brisbane and Queensland, the SSPX literally means refuge from the wtiches, satanists, and predatory homosexuals. So from now on I am very, very careful in what I have to say about the SSPX (except when they attack the Holy Father -- but that is another subject - the war in Rome etc.)
And there are the Carmelites who struggle on in Ormiston.
In Brisbane we also have the tiny parish of St. Maroun of the Maronite rite Catholics. It is a great distance from where we live. But, as some of you know, the Maronites are always a safe haven for real Catholics. And they say prayers for the undoing of the evil all around.
One Sunday the priest was giving her grief after Mass, and in a loud voice she said so the whole parish could here, "Why, Father, I never figured a soft boy like you would be a racist? Here have a medal?"
A great saint of the flinty kind.
Monday, March 08, 2004
The Catholic Bishops of Australia are embarking on a spiritual pilgrimage to Rome this month, designed to celebrate and strengthen their communion with the universal Church and the Successor of Peter, Pope John Paul II.
The pilgrimage is known as the ad limina Apostolorum visit or to the threshold of the Apostles, and it will take place from March 14 to 28.
All bishops who are charged with the leadership of a diocese, are required to make an ad limina visit every five years. It is an important spiritual pilgrimage and a reminder of a local bishops wider role, in communion with the bishops of the world.
Thirty-six of Australias 44 bishops will undertake the ad limina visit, during which they will report to the Pope on the pastoral situation in Australia and visit the tombs of Sts Peter and Paul, pastors and pillars of the Roman Church.
The visit is also seen as an important part of the Holy Fathers pastoral ministry, as he receives the bishops with whom he exercises pastoral ministry and listens and talks with them about their mission in their diocese.
Australian Catholic Bishops Conference President Archbishop Francis Carroll of Canberra-Goulburn said he and his fellow bishops would be seeking the prayers of those in their diocesan community as they undertook the ad limina pilgrimage.
We wish for all Catholics, through prayer and solidarity, to feel a part of the ad limina visit, which confirms and celebrates that which we profess each week when we express our belief in the one, holy, catholic and apostolic Church, Archbishop Carroll said.
Our faith was handed down to us from Jesus by the apostles and as bishops we are charged with the enormous responsibility of continuing that tradition. The ad limina visit is an important physical and spiritual milestone in the carrying out of that ministry.
While in Rome, the bishops will also make a pilgrimage to Assisi, undertake a day of reflection at Castelgandolfo and visit 27 various Vatican organisations.
Released by the Australian Catholic Bishops Conference
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I wish someone in Rome would just keep Archbishop Bathersby and send back a pre-Vatican II attack dog in his place
and fanatical. Don't forget fanatical.
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