Posted on 04/22/2003 5:58:20 AM PDT by marshmallow
Edited on 04/29/2004 2:02:25 AM PDT by Jim Robinson. [history]
We need to protect ourselves. If this means letting a people choose a government that disaproves of us who cares. As long as they dont want to bomb our ships, take hostages, or attack/help attack our homeland. These are the rules of engagement.
I don't think so at all. The Pope's authority is a moral one: the resonance of his message is not decided by military might or economic influence or academic expertise - it is dependent solely on Christian witness.
St. Paul discusses in Corinthians what a scandal immorality within the Church creates and what damage it does to Christian witness.
If there had not been such a scandal in the Church, many more Americans both Catholic and non-Catholic would have considered his opinion on the war much more seriously. You know this to be true.
"He handled the scandal badly so he should shut up about the war" is poor theology.
You haven't even done me the basic courtesy of reading my post. I never said that the pope should "shut up" about the war. What I did say is that Pope can be expected to be taken less seriously by others in direct proportion to the disarray within and tarnished witness of the Church.
The question the Pope was addressing was the licitness of pre-emptive military action and whether this conformed to the Catholic doctrine of "just war".
The Catholic doctrine of just war, as the Pope well knows, includes the possibility of a pre-emptive war and always has. There is no question at all about preemption - it is perfectly legitimate as long as the potential threat is great enough to necessitate it.
What the Pope was doing was assessing the potential threat and deeming it to not be great enough. That is his prudential assessment. His status as Supreme Pontiff doesn't give him any special insight into the true nature of the threat level - contrary to the fantasies of most anti-Catholics the Pope does not have a network of highly-placed spies in every world government.
One thing the Pope does not share is the prevailing Americo-centric view of the world which you and others subscribe to. He is the pastor of the universal church and sees things globally and this is often the source of misunderstanding and conflict.
This is a canard. While I can well appreciate the Holy Father's need to conciliate various dubious governments in order to prevent humanitarian crises directed against his flock from breaking out, there is no such thing as a "global" perspective.
One cannot refuse to take sides between a bloodthirsty dictator and a constitutionally elected man of goodwill and call it "global" - that is an unrelievedly cynical view.
There are good people and there are evil people in this world and Saddam Hussein was an evildoer with malicious designs and George Bush, despite his flaws, is a well-intentioned man who is trying to do the right thing. The moral equivalence game isn't "global" and it isn't Christian.
I consider the Pope to be a holy man. Saintly, if you will. Holy people seldom err far from the truth because of their closeness to Jesus, who is the Way, the Truth and the Life.
Your private interpretation of the Pope's personal sanctity is one to which you are entitled. I will await the inerrant judgment of the Church on all canonizations.
Additionally, I will point out that there have been very holy men, canonized by the Church, who exhibited poor prudential judgment in some matters: a man of such irreproachable sanctity as St. Francis exhorted John of Brienne to continue sieging Damietta, hoping that Damietta would become a foothold of Christian evangelization in the Muslim world. John, knowing St. Francis to be holy man, felt certain that he knew what he was talking about. So John finished the siege, reducing the population of Damietta from 70,000 to 3,000. St. Francis' mission among the Muslims was a complete failure and he didn't win a single convert.
The "prestige" of the Church in America is altogether irrelevant.
You couldn't be more wrong. In a country where the people make the laws, the prestige of the Church has an important effect on whether more than a million children murdered by abortion each year live or die.
The abuse scandal is/was another American problem
Not really. Let's stop deceiving ourselves. The same problems have occurred in Argentina, more-Euro-than-Europe Quebec, Austria, Ireland, Poland, etc. And don't hand me this AmChurch spiel: the Pope can dismiss and laicize any wayward theologian, priest or bishop he wants, whenever he wants.
The fact is, the Pope is a bishop. As a bishop he inherits the threefold apostolic office of priest, prophet and king - taking upon himself the duties of sacrifice, teaching and leadership.
The Holy Father's teaching is excellent and deeply insightful, but the scandal of AmChurch is due to a vacuum of leadership, plain and simple. And that vacuum of leadership has been a problem with the Vatican for 30 years. Why should a President listen to fallible advice from a man whose own bishops blatantly disregard his infallible teaching?
Do you disagree with my "private judgement" of the Pope's sanctity? Isn't essentially everything you say "private judgement"?
The point is to make a dramatic point that we WILL seek independence from Middle East sources; at a minimum we'll have alternatives in our back pocket if they go nuts again.
From our point of view, it's always better to suck the other guy's wells dry first, if it can be done economically.
Not really. But I disagree with your implication that personal sanctity = prudential omniscience.
Isn't essentially everything you say "private judgement"?
Not if I'm just relating information from magisterial sources.
Note that the war in Afghanistan was called "Enduring Freedom," not "Kill the M@$TERF@#$X!"
At least one leading Shiite has called for the Karbala gathering to be used as a protest against U.S. domination of Iraq.
Some pilgrims chanted anti-American slogans, echoing a second day of anti-American protests by Shiites in Baghdad, reported Reuters.
"Yes, yes to Islam, no to America, no to Israel, no to colonialism and no to occupation," chanted men marching in Karbala behind a portrait of Mohammed Sadeq al-Sadr, an Iraqi Shiite cleric killed with his two sons in 1999.
Coalition forces want to form an interim, multi-faith and multi-ethnic government and help the Iraqis choose their leaders. But many Shiites are angered by what they see as U.S. intervention.
"It is a message to the Americans: If you interfere, we shall fight you. These people are ready to be killed for freedom, because we want a Shiite leadership," a pilgrim said.
You may have a point, maybe there was too much generalizing on my part. However, CNN is definitely not the only news source reporting the anti-American sentiments:
http://www.foxnews.com/story/0,2933,84785,00.html
Exactly - like Kemal Ataturk's role in the founding of Turkey as a modern nation out of the ruins of the Ottoman Empire. Yes, they could vote - but radical Islamist parties were banned until very recently, and if the government got too jihadi, the military would overthrow them and set up another government more secular. Democracy on a leash, as it were.
Left to their own devices, the radical Muslims will vote in a theological dictatorship; will oppress their own people with enthusiasm equal to Saddam's, and will continue to spread terrorism.
It's the medieval interpretation of Islam that is the fundamental problem here. People who have been raised in virtual slavery cannot become free overnight.
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