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To: NetValue
Methodists, indeed any church, should be free to engage in political activities...but not with a tax exemption. This church needs to be audited for compliance with the "no politics" rules for their tax exemption.

No church should be prevented from speaking on any matter, political or otherwise. Nor should its tax-exempt status depend on this. It never did before until relatively recently when, for political purposes, churches were throttled by making their ab initio tax exemption depend on keeping quiet about political matters. Let a bit more history on the subject, because in this area your net value is zero.
44 posted on 04/17/2003 3:01:46 PM PDT by aruanan
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To: aruanan; NetValue; Matchett-PI
Methodists, indeed any church, should be free to engage in political activities...but not with a tax exemption. This church needs to be audited for compliance with the "no politics" rules for their tax exemption.

No church should be prevented from speaking on any matter, political or otherwise. Nor should its tax-exempt status depend on this. It never did before until relatively recently when, for political purposes, churches were throttled by making their ab initio tax exemption depend on keeping quiet about political matters. Le[earn] a bit more history on the subject, because in this area your net value is zero.


Lest anyone should think I was way out of bounds with my final sentence and consider it to be a personal comment or a flame or a personal put-down when, as he may think, all we have is a difference of opinion:

No, I made no personal put-down, attack, or flame. Nor is our difference merely one of opinion. A difference of opinion is merely a difference in tastes--you like expresso roast, I prefer Ethiopian Sidamo--but a difference in matters of fact requires that someone be closer or farther from the truth. I described the content value of your observation in the historical context.

Tax exempt status of churches antedated Lyndon Johnson's successful attack on the First Amendment in 1954 when he introduced a bill requiring that all non-profit organizations refrain from "political speech" to maintain their tax-exempt status. It passed without debate. This was the beginning of the rape of the First Amendment. The recent campaign finance "reform" laws continued the assault. Of course, Johnson's action, like the more recent ones, was simply a politician using the power of government to protect his own personal interests. After his reelection it was discovered that he had done this to shut down a couple of non-profit, anti-communist Texas organizations that were opposing his primary re-election bid.

The sneaky thing in all this is the twisted logic used when folks claim that tax-exemption constitutes a funding of the organization and that whoever does the funding, the government in this case, should control the speech, "Hey, you want to say whatever you want to? Then give up your tax-exempt status." But church tax-exempt status doesn't originate in laws controlling not-for-profit organizations but came from the First Amendment. It was later that tax-exempt status was extended to non-church-related not-for-profit organizations; at first, in addition to churches, tax-exemption was enjoyed by "charitable" organizations that provided service to the poor or relief of poverty. Church organizations usually provided these services. Tax-exempt status was gradually extended to organizations said to be providing a "benefit" to the community.

But church tax-exempt status antedates all this as well as all the laws that were created to define and to govern not-for-profit organizations. Church tax-exempt status is not a creature of these regulations. It exists apart from them in the understanding that the First Amendment prohibition on Congress giving special treatment to one church over others also meant that Congress couldn't screw over one church over others and that the prohibition on Congress with regard to establishments of religion meant that it could neither levy taxes on churches nor prohibit their freedom of practice (which included their freedom of speech).

The attitude referenced above also assumes that free speech is something that one is granted by the government in exchange for the payment of taxes. This has never been the case. Freedom of speech, freedom of the press, and freedom of the church, together with the consent of the governed, have been seen as the necessary conditions, not for a "democratic government", but for a free society. The government exists only for the purpose of protecting that society and for ensuring its continued freedom. This is why the current campaign finance reform laws and why Johnson's sneak attack on the Constitution are literally an assault on that society whose liberty the government was instituted to protect.

Your take on the situation appeared to be in ignorance of its historical background. Because the tax-exempt status of churches antedated Johnson's conflating them with other non-profit organizations and because they, as any other organization, profit (as in newspapers) or non-profit (voluntary social action groups), had, ab initio, a First Amendment right to freedom of speech, your suggestion that they could say anything they wanted if they gave up their tax-exempt status was without either historical or Constitutional foundation. As such, it had a net value of zero.
187 posted on 04/18/2003 9:18:39 AM PDT by aruanan
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