Posted on 01/31/2003 7:02:53 AM PST by rface
Edited on 04/13/2004 2:09:04 AM PDT by Jim Robinson. [history]
It was to have been a celebration of poetry at the White House, but it looks as if it won't happen any time soon.
Late Wednesday, the office of Laura Bush announced the postponement of a Feb. 12 symposium on poets Walt Whitman, Emily Dickinson, and Langston Hughes after Sam Hamill of Port Townsend, Wash., one of the invited poets, urged the others who had been invited to protest the looming war with Iraq at the event.
(Excerpt) Read more at boston.com ...
I think Hamill is skating on thin ice when he says that Bush is trying to stir wars.
Amiri Baraka, also known as LeRoi Jones and Imamu Amiri Baraka, is one of the main leaders and inspirations of the BAM. Born in Newark, NJ, in 1934 to a middle-class family, Baraka attended Rutgers University then transferred to receive his degree from Howard University. Baraka served in the military for three years before settling in Greenwich Village in New York, at the heart of the Beat scene.
Baraka began writing seriously and with first wife, Hettie Cohen, founded the influential Beat literary journal, Yugen. Baraka then grew in notority when he won the Obie, awarded by the Village Voice newspaper, an off-Broadway award, for his play, Dutchman.
With his new found reputation, Baraka opened the Black Arts Repertory Theatre/School (BART/S) in 1964. The BART/S became one of the most influential theatre/schools within the BAM and brought music, art, poetry and drama to the street corners of Harlem.
It was during this time that Baraka began to distance himself from the white culture. When Malcom X was assasinated in 1965, and after the closing of the BART/S, Baraka picked up and moved to Harlem, divorced his white wife, changed his name and adapted a Black nationalist view.
Baraka then married Amina Baraka, formerly known as Sylvia Robinson, and founded Spirithouse in Newark, NJ. Baraka was involved in almost every aspect of the beginning of the BAM and also in many other Black political and cultural movements, including participation with the Black Pather Party for Self Defense.
Since his days of the BAM, Baraka has abandoned his previous black nationalist views in favor of Marxism and the fight of the working class against the bourgeoisie. He continues to write and speaks frequently at colleges and universities nation-wide.
That guy Baraka's got a bad case of logorrhea.
Somebody ship him a case of Kaopectate.
Born in Newark, New Jersey the son of Colt LeRoy Jones, a postal supervisor, and Anna Lois Jones, a social worker. The product of a middle-class family.
1952 - From Rutgers University transferred to Howard University where he dropped out to join the Air Force. Changed his name spelling to LeRoi, a "Frenchified" version. He began writing for journals during this period.
BEAT PERIOD (1957-1962)
1957 - After leaving the Air Force under undesirable circumstances, he moved to the Lower East side of Manhattan and joined a loose circle of Greenwich Village artists, musicians, and writers.
1958 - Married Hettie Cohen, a middle-class Jewish woman, and co-edited the avant-garde magazine, Yugen. During this period he first published prose and poetry.
1961 - Earned praise and respect as a poet with his first volume of poetry, "Preface to a Twenty Volume Suicide Note..." -AND- Went to Cuba and wrote the essay, "Cuba Libre" -AND- production of his play, Dante at the Bowery Theatre. This was a philosophical turning point in his life.
1961 - In The Baptism he reviewed the territory of James Baldwin's Go Tell It On the Mountain with a surrealist imagination.
1962 - The Toilet again focused on adolescence as a quest for love in the socially enforced guise of toughness (these last two plays deal with theme of homosexuality).
1962 - In The Slave he continued the theme of the confrontation of a black poet/revolutionary with a white woman friend/antagonist.
TRANSITIONAL PERIOD (1963-1965)
1964 - Baraka's reputation as a playwright was established with the production of Dutchman at the Cherry Lane Theatre in New York on March 24, 1964. The play was in the manner of a seemingly realistic one act play, although there were some unrealistic elements. Clay's big monologue became the text of the 1960s black activists. The play also won the Obie award for best play and film was made.
BLACK NATIONALIST PERIOD (1965-1974)
1965 - Baraka solidified his hate for whites with the death of Malcolm X. He turned his back on his previous life and career -AND- his marriage broke up and he moved to Harlem and Newark and married Amina (Sylvia Robinson).
1965 - Founded the Black Arts Repertory Theatre/School in Harlem which produced Baraka plays which were often anti-white plays for black only audience. The theatre dissipated in a few months.
1967 - He also founded the Spirit House Players in Newark and other cultural and political organizations. Among the Spirit House productions were two anti-white plays against police brutality: Police and Arm Yourself and Harm Yourself.
1968 - His play, Home on the Range was performed as a benefit for the Black Panther part.
1968 - He dropped his western name and adopted the Muslim name of Imamu Amiri Baraka.
1969 - His Great Goodness of Life became part of the successful Black Quartet on Off-Broadway -AND- his Slave Ship was widely reviewed (portrays black history as suffering in the bowels of a slave ship on a two-tiered stage.
THIRD WORLD MARXIST PERIOD (1974- )
1974 - Baraka moved toward political activities and dropped the spiritual title, Imamu and adopted a Marxist Leninist philosophy (he called for the working class to revolt against the bourgeoisie).
Baraka addressed pressing social, sexual, psychological, and artistic implications of race in the United States -AND- he is referred to as a modernist in that he abandons realism and naturalism -AND- he influenced the future black playwrights like Ed Bullins.
1992 - Baraka visited EMU and read poetry and shared his ideas with the audience.
Today, Baraka is a critic, poet, playwright, and activist who still gets recognized as an outspoken critic and advocate for the rights and equality of African Americans. He frequently tours to speaking and reading engagements at universities and colleges nation-wide.
To: SeenTheLight
What would happen if we sent our own original patriotic poems to Laura? If say, 50,000 poems were sent unsolicited to the White House with permission to publish, and if FreeRepublic were to spearhead such an event, what do you think would happen? Would the press report on that?And if the press didn't follow up on the story, would it really matter as long as their was a thread that posted all such submissions here on FreeRepublic?
How about let's find out?
8 posted on 01/30/2003 5:45 PM CST by dandelion
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Then it's Tommy this, an' Tommy that, an' "Tommy, 'ow's yer soul?"
But it's "Thin red line of 'eroes" when the drums begin to roll,
The drums begin to roll, my boys, the drums begin to roll,
O it's "Thin red line of 'eroes" when the drums begin to roll.
But Alas, Mr. Hamill,
your subversion is rude.
You jammed in your viewpoint,
forced change, crashed the mood.
So now there's no reading, no poetry will flow,
stinkin liberal bravado, unmasked, stopped the show.
I think you have the wrong Hamill!
Sam Hamill
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