Posted on 03/09/2002 6:05:30 AM PST by eddie willers
I was wondering why apparently none of the 45 essays reflected a more traditional view. They say there is no Egyptian evidence for the Exodus, and I would say that there is only no Egyptian evidence for the Exodus if one ignores the evidence that does exist. In Ages in Chaos Immanual Velikovsky discusses this evidence which includes an Egypian papyrus (in a museum in Leyden, I think) that essentially describes the same plagues as the Biblical version does.
They also say there is no or little archeological evidence for the Bible, and imply that there is contradictory evidence. It's too bad they don't explain this at all. I have a book on my shelf entitled Understanding the Bible through History and Archeology that I thought mostly confirmed Biblical accounts. Maybe I didn't read it closely enough?
"Do not lie with a male as one lies with a woman; it is an abhorrence." "We couldn't come to a formulation that we could all be comfortable with," the rabbi said. Translation: We are here reinventing the Bible in our own image. We could flim-flam our way through almost everything but it would be so obvious that we were frauds if we condoned homosexuality.
It's "uncomfortable" for a thief not to steal. The Bible is not about what is comfortable. If doing what we each felt was comfortable we wouldn't need any Laws at all.
ML/NJ
Validation
Where are they?
a brief note in history
guilty of murdering
the great man of mystery
There are others
who would do the same
to those preaching in His name
Like a dream they have faded away
chased away as a vision of the night
never again to see the light
His memory lives on to this day
Their triumph was shortlived
their joy only for a moment
they linger in their graves
with souls long dormant
while His words live on
theirs long gone
He wears the Crown
preached from town to town
It's a battle they can't win
but they refuse to cease
their wickedness and sin
their bodies will be fed to the beasts
Souls destined for the Lake of Fire
along with the Great Liar
Copyright(c)1999 By John J. Lindsay. All Rights Reserved
July 17, 1996
The treatment of Exodus is a prime example. The biblical date for Exodus is 1461 B.C. The archologists say the assumed date is 1200; they then say there is no evidence for occupation of Israel in 1200; no evidence of a destruction of Jericho in 1200; and no evidence of the Israelites in Egypt or leaving Egypt in that time frame; therefore no Exodus.
If you back the event up to the biblical date on the other hand, first thing you find is a destruction of Jericho in which the walls fall outward at the end of the 15th Century B.C. You find capitive second nation labor in Egypt in the early 15th Century and late 16th Century; and you find writing of plagues that look like the biblical description at the middle of the 15th Century exactly where the bible says you should find them. The real archological evidence is there on and in the ground--the problem is that the archologists are antigonistic to the Bible and to God and do not want to find it.
This is a bald-faced lie. Don't those pesky 10 Commandments have something to say about that?
Sorry but that is a really bad deceptive book. If you would permit me to suggest some alternatives.
Surprised by Suffering by R.C. Sproul
Disappointed with God by Philip Yancy.
In fact Philip Yancy has written several great books like The Gift of Pain, When Life Hurts.
Also here is an article by Ron Rhodes that you might by interesting.
It worked for me.
Hardly called for. This critical (incl self-critical), rationalizing, demythologizing bent of Judaism and Christianity is a good thing, and an important part of what has made them reformist religions, ultimately contributing crucially to the development of Western Civilization and the preservation of its key values. This is what we want to also be occuring within Islam. Or would you prefer that conservative Judaism was more like conservative Islam?
Celsus, being of opinion that there is to be found among many nations a general relationship of doctrine, enumerates all the nations which gave rise to such and such opinions; but for some reason, unknown to me, he casts a slight upon the Jews, not including them amongst the others, as having either laboured along with them, and arrived at the same conclusions, or as having entertained similar opinions on many subjects. It is proper, therefore, to ask him why he gives credence to the histories of Barbarians and Greeks respecting the antiquity of those nations of whom he speaks, but stamps the histories of this nation alone as false. For if the respective writers related the events which are found in these works in the spirit of truth, why should we distrust the prophets of the Jews alone? And if Moses and the prophets have recorded many things in their history from a desire to favour their own system, why should we not say the same of the historians of other countries? Or, when the Egyptians or their histories speak evil of the Jews, are they to be believed on that point; but the Jews, when saying the same things of the Egyptians, and declaring that they had suffered great injustice at their hands, and that on this account they had been punished by God, are to be charged with falsehood? And this applies not to the Egyptians alone, but to others; for we shall find that there was a connection between the Assyrians and the Jews, and that this is recorded in the ancient histories of the Assyrians. And so also the Jewish historians (I avoid using the word "prophets," that I may not appear to prejudge the case) have related that the Assyrians were enemies of the Jews. Observe at once, then, the arbitrary procedure of this individual, who believes the histories of these nations on the ground of their being learned, and condemns others as being wholly ignorant. For listen to the statement of Celsus: "There is," he says, "an authoritative account from the very beginning, respecting which there is a constant agreement among all the most learned nations, and cities, and men." And yet he will not call the Jews a learned nation in the same way in which he does the Egyptians, and Assyrians, and Indians, and Persians, and Odrysians, and Samothracians, and Eleusinians.-Origen, "Against Celsus," Third Century AD
Now what is myth? The dictionary definition of a myth would be stories about gods. So then you have to ask the next question. What is a god?
--Joseph Campbell, The Power of Myth
If I thought this war was about imposing the NYT-approved secularist banalities upon the Islamic world, I'd be out fomenting rebellion and inciting desertion.
This "Etz Hayim" sounds exactly like the atheist arguments that always refer to the bible as 'myth' and 'fairy-tales unsupported by the historical record'. Blah blah blah.
Puny little mortal men, stroking their chins and solemnly declaring that God was a fraud while they breath at His pleasure and yet, declare themselves more knowledgable and wise than the living God that made them.
Sad, tragic and ultimately destructive to many that will jump on the anti-faith bandwagon with them.
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