Thank you Iowegian, I thought I was alone on this subject.
I wish I had said that.:-)
Kenoticism (from the Greek word "kenosis" - used in Phillipians 2 for "poured out") is the belief that Jeus emptied himself of the form of God (morphe theou - v.6). The Second Person of the Trinity laid aside his distinctly divine attributes (omnipotence, omnipresence, etc.) and took on human qualities instead. Or, in other words, the incarnation was an exchange of part of the divine nature of Christ for human characteristics. His moral qualities, such as love and mercy, were maintained.
This is, in reality, in the area of Christology, is a parallel to the solution of modalists in the area of the Trinity. Jesus is not God and man simultaneously, bu successively. When it comes to love, He's God. When it comes to omnipotence, he's man. When lined up with the Chalcedonian formula, it would claim that Jesus God in the same respect, but not at the same time. Though this view is innovative and solves some difficulties, it does not account for the evidence that the writers of the Bible did not divide up Jesus in such a fashion. See 1 Tim. 3:16.
Thank you for your answer. And especially for stating well the follow-on issue of how Jesus used his Divinity on earth. If your question is really the point that Havoc and JHavard were hinting at, then I wish they could have hinted more strongly. And not hesitated to answer my question unequivocally.
SD