Jay Richards | February 2, 2010
The presence of Marxism in liberation theology is well-known, at least to seminarians who are critical readers. Practically every seminarian reads Gustavo Gutierrez's Theology of Liberation at some point, but most laypeople find it hard to believe that there could have been (and continues to be) a widespread attempt to hybridize Christian theology and Marxism.
Marxist regimes obviously benefited from the spread of liberation theology in the churches. Still, I was not aware of any connections between liberation theology and communist clandestine organizations until now.
A new article by Robert D. Chapman in the International Journal of Intelligence and Counterintelligence begins to connect some dots. In "The Church in Revolution," Chapman, "a retired operations officer in the Clandestine Services Division of the Central Intelligence Agency," argues that the KGB infiltrated the Russian Orthodox Church through Metropolitan Nikodim, the Russian Orthodoxy's second-ranking prelate. Nikodim was a proponent of liberation theology. Nikodim was active in the otherwise-Protestant World Council of Churches. And the WCC, of course, became an actively left-wing organization during the last half of the 20th century.
Chapman also details the growth of liberation theology in Latin America-and the Vatican's struggles with it-and the growth of black liberation theology in the United States. Prominent proponents of the latter include James Cone and Rev. Jeremiah Wright.
The arguments of liberation theologians should be challenged on their merits. The source of an argument, after all, doesn't establish its truth or falsity. Still, it's interesting to learn that liberation theology may have been, at least in part, a project of the KGB.
Unfortunately, this isn't just history. Chapman concludes ominously:
"the Theology of Liberation doctrine is one of the most enduring and powerful to emerge from the KGB's headquarters. The doctrine asks the poor and downtrodden to revolt and form a Communist government, not in the name of Marx or Lenin, but in continuing the work of Jesus Christ, a revolutionary who opposed economic and social discrimination.
A friend of mine, a head of Catholic social services in my area and formerly a priest, is a liberation theologian. He has made a number of humanitarian trips to Central America and told me, "liberation theology is alive and well." The same can be said of its sibling in the United States [ie, Black Liberation Theology]."
http://www.aei-ideas.org/2010/02/liberation-theology-and-the-kgb/
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More on Liberation Theology and the Soviets
Catholic News Agency ^ | 5/15/2015 | Alejandro Bermudez
If the Soviet bloc wasn't the mother of liberation theology, it was certainly a sinister stepmother, enlisting Catholics in a geopolitical cause and inviting them to sell their souls for funding and support.
Only the naive can disregard the mountain of evidence connecting liberation theology with Soviet action in the region.
(Excerpt) Read more at catholicnewsagency.com ...
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Obama's Church: Gospel of Hate
Kathy Shaidle, FrontPageMag.com
Monday, April 07, 2008
In March of 2007, FOX News host Sean Hannity had engaged Obama's pastor in a heated interview about his Church's teachings. For many viewers, the ensuing shouting match was their first exposure to "Black Liberation Theology"...
Like the pro-communist Liberation Theology that swept Central America in the 1980s and was repeatedly condemned by Pope John Paul II, Black Liberation Theology combines warmed-over 1960s vintage Marxism with carefully distorted biblical passages. However, in contrast to traditional Marxism, it emphasizes race rather than class. The Christian notion of "salvation" in the afterlife is superseded by "liberation" on earth, courtesy of the establishment of a socialist utopia.
http://web.archive.org/web/20090321190904/http://www.frontpagemag.com/Articles/Read.aspx?GUID=30CD9E14-B0C9-4F8C-A0A6-A896F0F44F02
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Catholics for Marx [Liberation Theology]
By Fr. Robert Sirico
FrontPageMagazine.com | Thursday, June 03, 2004
In the days when the Superpowers were locked in a Cold War, Latin America seethed with revolution, and millions lived behind an iron curtain, a group of theologians concocted a novel idea within the history of Christianity. They proposed to combine the teachings of Jesus with the teachings of Marx as a way of justifying violent revolution to overthrow the economics of capitalism.
The Gospels were re-rendered not as doctrine impacting on the human soul but rather as windows into the historical dialectic of class struggle. These "liberation theologians" saw every biblical criticism of the rich as a mandate to expropriate the expropriating owners of capital, and every expression of compassion for the poor as a call for an uprising by the proletarian class of peasants and workers.