Posted on 04/08/2010 1:07:06 PM PDT by Milagros
Where Slavery is Not a Metaphor By Michael Gerson
ROUM ROL, South Sudan -- For those used to seeing the faces of slaves in Civil War-era tintypes -- staring at the camera in posed, formal judgment -- it is a shock to see the face of slavery in a shy, adolescent boy.
Majok Majok Dhal, 14 or 15 years old (many former slaves have no idea of their exact age), dimly remembers his capture in the village of Mareng at about age 5. "I ran a little and was taken. I was carried on horseback." He recalls seeing other captives shot and killed after refusing to march north with the raiders into Sudan proper. His master, Atheib, was "not a good person." He forced the boy to tend goats and live with them in a stable. Majok was beaten regularly with a bamboo stick, "if I was not quick and fast." He recalls once being feverish and unable to work. The master "stabbed my leg with a knife. He said, 'I will cut your throat.'" Majok shows me his poorly healed wound. He was forced to address Atheib as "father."
(Excerpt) Read more at realclearpolitics.com ...
Africa, India, China, Indonesia, some areas of South America, and Thailand all have open institutionalized slavery.
But, of course, you will not hear about this bacause it is not PC. Only Jews and White Christians are guilty of slavery.
These slavers are possibly descendants of the slavers who captured and sold blacks to slave merchants headed for the new world for over 300 years.
yes I am huge fan of Tom Tancredo.
Imam Sharpton and the rest of the race hustlers cannot speak out against real slavery because it is perpetrated by Muslims...and we can’t offend Calypso Louis farrakhan can we?
I got distracted and forgot my main thought.
The USofA has failed the world by not exporting our ethical code and our Representative form of Government.
What’s wrong in this world right now is that Izlam has not failed to export its ‘business-cult’ and We The People have a lot of catching up to do to thwart the spread of Izlam’s destructive beliefs.
Except for two of the ten commandments, all are prohibitions, that is, "thou shalt nots." Of the two that are not prohibitions, almost no one keeps the first, "remember the sabbath day, to keep it holy," and the second, "honour thy father and thy mother," while loosely observed, is not even possible to many people, whose parents have passed away or who, for various reasons, have no idea in the world who their mother and father are. It is odd that an absolute moral code would include a requirement, that, at least for some people, is not only impossible to keep, but totally without meaning.
Another odd thing about the ten commandments is that there are not ten. In addition to the two "thou shalts," there are seven "thou shalt nots," summarized as follows: thou shalt not (1) kill, (2) steal, (3) lie, (4) make up your own religion, (5) fornicate, (6) covet, or (7) swear. But seven "thou shalt nots," plus, two, "thou shalts," only add up to nine. To get ten, you must either turn the "make up your own religion" commandment into two, "have no other gods," and, "make no graven images," as the Protestants do, or turn the "covet" commandment into two, "do not covet your neighbors house," and, "do not covet your neighbor's wife," as the Catholics do. There really are only nine commandments, but ten seems much more impressive and significant, so why worry about exact truth when we're talking about God and absolute moral principles?
These nine commandments, passed off as ten, are touted as the source and foundation of all Western civilization and the moral code that made America what it is today. One would expect anything responsible for so much would be very profound. When we examine these "ten" commandments, however, particularly the prohibitive commandments, (you shouldn't kill, steal, lie, make up your own religion, fornicate, covet, or swear), there is not one profound thought among them.
They might seem profound to some aboriginal tribe in some backwater third-world nation, but to those who have spent their lives wrestling with moral issues in a modern advanced country like the United States, the assertion that murder, theft, and promiscuity are wrong are hardly earthshaking revelations. They are such simple concepts they are assumed everywhere there is civilization and intelligence. Even though they are regularly violated, their violation is always, "justified," by some supposed, "political necessity," allowed in the name of some kind of, "rights," or excused as some kind of social or psychological "necessity," (they can't help it), and the justification is always vehemently argued. Even in their violation, their validity is admitted, else there would be no attempt to justify their violation. There is really nothing particularly profound about them.
As for the other two prohibitions, do not covet or swear, far from being profound, they are inane. To covet something only means to desire something which belongs to someone else. A desire itself cannot be immoral, even a desire, that if fulfilled, would be immoral. A wrong desire is only a temptation. What virtue is there in not doing wrong if one is never tempted to do wrong in the first place? So long as one only desires what another has, and neither murders them to get it, or steals it in some other way, there is nothing immoral in the desire. There is frequently a perfectly moral way to acquire the desired object anyway.
Coveting is not only moral, it is an absolute necessity to the economy of a free society. If no one ever "coveted" anything, there could be no economy as we know it, or any other kind of economy, for that matter. The local grocery, hardware, or drug store owners are our neighbors. If none of us ever coveted what is their property, we would never go to their stores to purchase anything. It is only because we covet our neighbor's food (in his grocery store) or our neighbor's lawn mower (in his hardware store) or our neighbor's medicine (in his drug store) that we go to their stores and purchase the things we covet.
Nevertheless, those who accept the ten commandments as an absolute moral code will swear that it is wrong to covet. They will also explain to you that the ten commandments do not prohibit what we normally call, "swearing," only taking God's name in vain is prohibited. What they will not explain is what that means, because they are very likely to have a bumper sticker that reads, "God is my co-pilot," and see nothing vain in that use of God's name. We are left wondering, what in God's name, they mean by swearing.
Some Commandments More Absolute Than Others
Maybe the most peculiar thing of all about the ten commandments is that those who insist most vehemently they are absolute, do not themselves regard them as absolute. If the commandments are absolute, it would be no more immoral to break one of the commandments than another.
In the United States, this was, at one time, taken quite seriously. It was felt the dictum to observe the Sabbath was just as important as the prohibition against stealing. In most places "blue laws" were passed to prevent Sunday (the Christian substitute for the Sabbath) from being desecrated. Today the blue laws are all but gone, and while some Christians do sincerely believe they ought to be brought back, none of them are seeking laws to put people in jail for working on Saturday or Sunday or whatever the latest change to that absolute unchangeable law is.
Missing From the Ten Commandments
The point of ethics is to tell us how we ought to live in this world. One of the first things one notices about the ten commandments is, except for the two mentioned, they are all negative. It's fine to tell us what we should not do, but, the real question of ethics is, what should we do? To that question, the ten commandments provide no answer.
If you tried to live strictly by the ten commandments, the only thing you would be required to do is honor your parents and spend Saturday doing nothing (to keep it holy). The ten commandments do not require you to do anything else, and so long as you never kill anyone, steal, lie, make up your own religion, fornicate, covet, or swear, you are perfectly moral. Of course, you won't be worth a blessed thing to yourself or anyone else in the world and will starve to death if someone else does not undertake to feed you, but, according to the ten commandments, those, apparently, are not moral issues.
Perhaps the most blatant contradiction of the absoluteness of the Ten Commandments is the way Jews and Christians, especially those who truly understand and practice their religions faithfully, live their lives. I do not mean they "break" the commandments, although they observe some more loosely than others, on the contrary, in their day-to-day lives they exhibit a decency, reasonableness, and moral rectitude that is much higher than simply observing the ten commandments would produce. Most are productive, self-supporting, honest, ambitious, responsible, and reasonable people who seek to excel and achieve the highest levels of virtue and accomplishment they are able. In spite of their outward declaration of a belief in an absolute code, they live by an absolute principle, "to do less than your best is a sin."
I saved this on my files, God Bless you! and may God bless the USA!!!
One group that actually goes to the Sudan and buys these Christian slaves and returns them to their homes is Christian Solidarity In ternational. They are a Swiss organization, and their website has some of the rescued peoples stories. You won’t leave with dry eyes. Their stories are harrowing.
Here’s a question. If a person never had a desire to do anything wrong, would you regard his virtue as great as someone who was constantly tempted and yet resisted that temptation and did what was right?
Covetousness is only temptation. It’s not a sin to be tempted. It would only be wrong if someone yielded to a desire for something wrong, and did it.
I could not regard a person who never desired anything wrong as particularly virtuous, but I greatly admire the man who recognizes the value of things, and desires them, but refuses to do wrong to acquire them. That’s true virtue.
Hank
Mother Teresa. She never desired anything wrong nor desired to do wrong.
In fact, she desired closeness with God above all things. And she’s quoted as saying she never felt His closeness.
So is her sacrifice of less value to God?
Covetousness IS a sin if you covet your wealth over your soul. If in desiring one thing, you exclude the other.
Can we really know if one person has never been tempted? Or how can we know if another person doesn’t go out of his way to place himself in temptations way so as to show his great “virtue” in the midst of tests and trials?
I admire the Nun in the Monastery more than I admire the Priest in the Parish. Yet from outward appearances, the Nun has placed herself where there are few temptations to covetousness. The Priest is surrounded by sin and sinners and the temptation to covet that which he has vowed not to desire.
I’m glad if your opinion satisfies you, and you are fulfilled by it. I’ll not try to dissuade you.
However, I do not agree, but I am also sure you would be offended by my views. I see absolutely no point in offending anyone, so I’ll not offer them.
Thanks for the comments, truly.
Hank
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.