What is the Scriptural evidence for subsidiarity?
When I read the article, I am tempted by the meanings in the article to shift into a worldly mode of thinking, independent of faith in Christ. That is sin. I’m simply searching for the fruit in the article, born from faith in Christ, as opposed to a counterfeit system of order, independent of faith through Christ.
BTW, if it does exist, I would think a fellow believer in Christ who sought to perform any good work through faith in Christ, would go to great lengths to avoid promoting any worldly thinking independent of faith in Christ, hence would trash the entire article and its mode of thinking.
You wrote:
“What is the Scriptural evidence for subsidiarity?”
Every page. God started with two people and at the end there will only be a remnant. Through out all of salvation history, God worked through the small, weak and simple.
“When I read the article, I am tempted by the meanings in the article to shift into a worldly mode of thinking, independent of faith in Christ. That is sin. I’m simply searching for the fruit in the article, born from faith in Christ, as opposed to a counterfeit system of order, independent of faith through Christ.”
Then you had better start actually thinking about what the Bible says. You won’t find the word “subsidiarity” anymore than you’ll find the words “Trinity” or “Bible”. That doesn’t mean the idea is not there.
I wish more Protestants would realize that some early Protestants had no difficulty seeing the point of subsidiarity and even wrote in support of it in politics and society. The works of Johannes Althusius, a Dutch Calvinist, come to mind imediately.
Pope: Solidarity,Subsidiarity Reflect the Trinity
5/6/2008
Zenit News Agency (www.zenit.org)
“the solidarity that binds the human family, and the subsidiary levels reinforcing it from within, must however always be placed within the horizon of the mysterious life of the Triune God, in whom we perceive an ineffable love shared by equal, though nonetheless distinct, Persons.”
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VATICAN CITY (Zenit) - Faith in the Trinity enlightens the principles of solidarity and subsidiarity proposed by Catholic social doctrine, says Benedict XVI.
The Pope affirmed this Saturday when he addressed participants in the plenary session of the Pontifical Academy of Social Sciences. Their meeting is focused on “Pursuing the Common Good: How Solidarity and Subsidiarity Can Work Together.” It began Friday and continues through Tuesday.
“How can solidarity and subsidiarity work together in the pursuit of the common good in a way that not only respects human dignity, but allows it to flourish?” the Holy Father asked. “This is the heart of the matter which concerns you.”
And though certain elements can help to understand these concepts, he said, “the solidarity that binds the human family, and the subsidiary levels reinforcing it from within, must however always be placed within the horizon of the mysterious life of the Triune God, in whom we perceive an ineffable love shared by equal, though nonetheless distinct, Persons.”
He continued: “My friends, I invite you to allow this fundamental truth to permeate your reflections: not only in the sense that the principles of solidarity and subsidiarity are undoubtedly enriched by our belief in the Trinity, but particularly in the sense that these principles have the potential to place men and women on the path to discovering their definitive, supernatural destiny.
“The natural human inclination to live in community is confirmed and transformed by the ‘oneness of Spirit,’ which God has bestowed upon his adopted sons and daughters.
“Consequently, the responsibility of Christians to work for peace and justice, their irrevocable commitment to build up the common good, is inseparable from their mission to proclaim the gift of eternal life to which God has called every man and woman.”
Serving all people
Benedict XVI explained that with faith, it is possible to see that “the heavenly and earthly cities interpenetrate and are intrinsically ordered to one another, inasmuch as they both belong to God the Father.”
“At the same time,” he continued, “faith places into sharper focus the due autonomy of earthly affairs, insofar as they are ‘endowed with their own stability, truth, goodness, proper laws and order.’”
The Pope affirmed to the pontifical academy that “you can be assured that your discussions will be of service to all people of good will, while simultaneously inspiring Christians to embrace more readily their obligation to enhance solidarity with and among their fellow citizens, and to act upon the principle of subsidiarity by promoting family life, voluntary associations, private initiative, and a public order that facilitates the healthy functioning of society’s most basic communities.”
BTW, if it does exist, I would think a fellow believer in Christ who sought to perform any good work through faith in Christ, would go to great lengths to avoid promoting any worldly thinking independent of faith in Christ, hence would trash the entire article and its mode of thinking.
DING! DING! DING!
BRING OUT THE AWARD!
SOLID BIBLICAL LOGICAL THINKING! What a WINNER!
Thanks. Sometimes there’s such a dearth of the quality of your example on these threads.