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An excerpt regarding the Mandate and post mandate period more accurately describes the departure of Jews from Iraq.
During these centuries under Muslim rule, the Jewish Community had it’s ups and downs. By World War I, they accounted for one third of Baghdad’s population. In 1922, the British recieved a mandate over Iraq and began transforming it into a modern nation-state.
Iraq became an independent state in 1932. Throughout this period, the authorities drew heavily on the talents of the mall well-educated Jews for their ties outside the country and proficiency in foreign languages. Iraq’s first minister of finance, Yehezkel Sasson, was a Jew. These Jewish communities played a vital role in the development of judicial and postal systems.
In the 1936 Iraq Directory, the “Israelite community” is listed among the various other Iraqi communities, such as Arabs, Kirds, Turkmen, Muslims, Christians, Yazidis and Sabeans, and numbering at about 120,000. Hebrew is also listed as one of Iraq’s six languages.
Yet, following the end of the British mandate, the 2,700-year-old Iraqi Jewish community suffered horrible persecution, particularly as the Zionist drive for a state intensified. In June 1941, the Mufti-inspired, pro-Nazi coup of Rashid Ali sparked rioting and a pogrom in Baghdad during the Jewish Feast of Shavuot. Armed Iraqi mobs, with the complicity of the police and the army, murdered 180 Jews and wounded almost 1,000 in what became known as the Farhud pogrom. Immediately following, the British Army re-entered Baghdad, and success of the Jewish community resumed. Jews built a broad network of medical facilities, schools and cultural activity. Nearly all of the members of the Baghdad Symphony Orchestra were Jewish. Yet this flourisng environment abruptly ended in 1947, with the partition of Palestine and the fight for Israel’s independence. Outbreaks of anti-Jewish rioting regularly occurred between 1947 and 1949. After the establishment of Israel in 1948, Zionism became a capital crime.
In 1950, Iraqi Jews were permitted to leave the country within a year provided they forfeited their citizenship. A year later, however, the property of Jews who emigrated was frozen and economic restrictions were placed on Jews who chose to remain in the country. From 1949 to 1951, 104,000 Jews were evacuated from Iraq in Operations Ezra & Nechemia (named after the Jewish leaders who took their people back to Jerusalem from exile in Babylonia beginning in 597 B.C.E.); another 20,000 were smuggled out through Iran.2
In 1952, Iraq’s government barred Jews from emigrating and publicly hanged two Jews after falsely charging them with hurling a bomb at the Baghdad office of the U.S. Information Agency.
With the rise of competing Ba’ath factions in 1963, additional restrictions were placed on the remaining Iraqi Jews. The sale of property was forbidden and all Jews were forced to carry yellow identity cards. After the Six Day War, more repressive measures were imposed: Jewish property was expropriated; Jewish bank accounts were frozen; Jews were dismissed from public posts; businesses were shut; trading permits were cancelled and telephones were disconnected. Jews were placed under house arrest for long periods of time or restricted to the cities.
Persecution was at its worst at the end of 1968. Scores were jailed upon the discovery of a local “spy ring” composed of Jewish businessmen. Fourteen men, eleven of them Jews, were sentenced to death in staged trials and hanged in the public squares of Baghdad; others died of torture. On January 27, 1969, Baghdad Radio called upon Iraqis to “come and enjoy the feast.” Some 500,000 men, women and children paraded and danced past the scaffolds where the bodies of the hanged Jews swung; the mob rhythmically chanted “Death to Israel” and “Death to all traitors.” This display brought a world-wide public outcry that Radio Baghdad dismissed by declaring: “We hanged spies, but the Jews crucified Christ.”3 Jews remained under constant surveillance by the Iraqi government. An Iraqi Jew (who later escaped) wrote in his diary in February 1970:
Ulcers, heart attacks, and breakdowns are increasingly prevalent among the Jews...The dehumanization of the Jewish personality resulting from continuous humiliation and torment...have dragged us down to the lowest level of our physical and mental faculties, and deprived us of the power to recover.4
In response to international pressure, the Baghdad government quietly allowed most of the remaining Jews to emigrate in the early 1970’s, even while leaving other restrictions in force. Most of Iraq’s remaining Jews are now too old to leave. They have been pressured by the government to turn over title, without compensation, to more than $200 million worth of Jewish community property.5
The government also engages in anti-Semitic rhetoric. One statement issued by the government in 2000 referred to Jews as “descendents of monkeys and pigs, and worshippers of the infidel tyrant.” 6
In 1991, prior to the Gulf War, the State Department said “there is no recent evidence of overt persecution of Jews, but the regime restricts travel (particularly to Israel) and contacts with Jewish groups abroad.”
A Jerusalem Post report noted that 75 Jews have fled Iraq in the past five years, most relocating to Holland or England. About 20 emigrated to Israel.7
Only one synagogue continues to function in Iraq, “a crumbling buff-colored building tucked away in an alleyway” in Bataween, once Baghdad’s main Jewish neighborhood. According to the synagogue’s administrator, “there are few children to be bar-mitzvahed, or couples to be married. Jews can practice their religion but are not allowed to hold jobs in state enterprises or join the army.”8 The rabbi died in 1996 and none of the remaining Jews can perform the liturgy and only a couple know Hebrew. The last Jewish wedding was held in 1980.9
The Iraqi government has refurbished the tombs of Ezekiel the Prophet and Ezra the Scribe, which are also considered sacred by Muslims. Jonah the Prophet’s tomb has also been renovated. Saddam Hussein also assigned guards to protect the holy places during his reign. Each year, hundreds of Muslim pilgrims flock to the holy sites to pay hommage to these prophets.
In 2004, approximately 35 Jews were living in Baghdad, but by 2008, the once-thriving community of Jews living in the Iraqi capital has dwindled to below 10, not enough to hold a minyan (the requesite 10 men needed for most religious rituals), and a handful more in the Kurdish-controlled northern parts of Iraq.10 The community still lives in fear, scared even to publicize the exact numbers of Jews remaining in Baghdad, but the Jewish Agency estimates it at about seven. Most of those in Baghdad are elderly, poor and lacking basic needs such as clothing, medication and food, but some remaining are middle class, including two doctors. The one synagogue, the Meir Taweig Synagogue, was closed in 2003, after it became to dangerous to gather out in the open. Among the remaining Jews, one fearful man now in his early 40s describes himself as “the rabbi, slaughterer and one of the leaders of the Jewish community in Iraq.”11