The REAL Story of Thanksgiving... Dead White Guys - Or - What Your History Books Never Told You

RUSH: From my second bestseller, "See, I Told You So, ""Chapter 6, "Dead White guys, or What the History Books Never Told You: The True Story of Thanksgiving." The story of the Pilgrims begins in the early part of the seventeenth century (that's the 1600s for those of you in Rio Linda, California). The Church of England under King James I was persecuting anyone and everyone who did not recognize its absolute civil and spiritual authority. Those who challenged ecclesiastical authority and those who believed strongly in freedom of worship were hunted down, imprisoned, and sometimes executed for their beliefs.

A group of separatists first fled to Holland and established a community. After eleven years, about forty of them agreed to make a perilous journey to the New World, where they would certainly face hardships, but could live and worship God according to the dictates of their own consciences.

On August 1, 1620, the Mayflower set sail. It carried a total of 102 passengers, including forty Pilgrims led by William Bradford. On the journey, Bradford set up an agreement, a contract, that established just and equal laws for all members of the new community, irrespective of their religious beliefs. Where did the revolutionary ideas expressed in the Mayflower Compact come from? From the Bible.

The Pilgrims were a people completely steeped in the lessons of the Old and New Testaments. They looked to the ancient Israelites for their example. And, because of the biblical precedents set forth in Scripture, they never doubted that their experiment would work.

But this was no pleasure cruise, friends. The journey to the New World was a long and arduous one. And when the Pilgrims landed in New England in November, they found, according to Bradford's detailed journal, a cold, barren, desolate wilderness. There were no friends to greet them, he wrote. There were no houses to shelter them. There were no inns where they could refresh themselves.

And the sacrifice they had made for freedom was just beginning. During the first winter, half the Pilgrims – including Bradford's own wife – died of either starvation, sickness or exposure. When spring finally came, Indians taught the settlers how to plant corn, fish for cod and skin beavers for coats. Life improved for the Pilgrims, but they did not yet prosper!

This is important to understand because this is where modern American history lessons often end. Thanksgiving is actually explained in some textbooks as a holiday for which the Pilgrims gave thanks to the Indians for saving their lives, rather than as a devout expression of gratitude grounded in the tradition of both the Old and New Testaments.

Here is the part that has been omitted: The original contract the Pilgrims had entered into with their merchant-sponsors in London called for everything they produced to go into a common store, and each member of the community was entitled to one common share. All of the land they cleared and the houses they built belong to the community as well.

They were going to distribute it equally. All of the land they cleared and the houses they built belonged to the community as well. Nobody owned anything. They just had a share in it. It was a commune, folks. It was the forerunner to the communes we saw in the '60s and '70s out in California – and it was complete with organic vegetables, by the way.

Bradford, who had become the new governor of the colony, recognized that this form of collectivism was as costly and destructive to the Pilgrims as that first harsh winter, which had taken so many lives. He decided to take bold action. Bradford assigned a plot of land to each family to work and manage, thus turning loose the power of the marketplace.

That's right. Long before Karl Marx was even born, the Pilgrims had discovered and experimented with what could only be described as socialism. And what happened? It didn't work! Surprise, surprise, huh? What Bradford and his community found was that the most creative and industrious people had no incentive to work any harder than anyone else, unless they could utilize the power of personal motivation!

But while most of the rest of the world has been experimenting with socialism for well over a hundred years – trying to refine it, perfect it, and re-invent it – the Pilgrims decided early on to scrap it permanently. What Bradford wrote about this social experiment should be in every schoolchild's history lesson If it were, we might prevent much needless suffering in the future.

"The experience that we had in this common course and condition, tried sundry years...that by taking away property, and bringing community into a common wealth, would make them happy and flourishing – as if they were wiser than God," Bradford wrote. "For this community [so far as it was] was found to breed much confusion and discontent, and retard much employment that would have been to their benefit and comfort. For young men that were most able and fit for labor and service did repine that they should spend their time and strength to work for other men's wives and children without any recompense...that was thought injustice."

Why should you work for other people when you can't work for yourself? What's the point?

Do you hear what he was saying, ladies and gentlemen? The Pilgrims found that people could not be expected to do their best work without incentive. So what did Bradford's community try next? They unharnessed the power of good old free enterprise by invoking the undergirding capitalistic principle of private property. Every family was assigned its own plot of land to work and permitted to market its own crops and products. And what was the result?

"This had very good success," wrote Bradford, "for it made all hands industrious, so as much more corn was planted than otherwise would have been." Bradford doesn't sound like much of a Clintonite, does he? Is it possible that supply-side economics could have existed before the 1980s? Yes. Read the story of Joseph and Pharaoh in Genesis 41. Following Joseph's suggestion (Gen 41:34), Pharaoh reduced the tax on Egyptians to 20% during the "seven years of plenty" and the "Earth brought forth in heaps." (Gen. 41:47)

In no time, the Pilgrims found they had more food than they could eat themselves.

Now, this is where it gets really good, folks, if you're laboring under the misconception that I was, as I was taught in school.

So they set up trading posts and exchanged goods with the Indians. The profits allowed them to pay off their debts to the merchants in London. And the success and prosperity of the Plymouth settlement attracted more Europeans and began what came to be known as the "Great Puritan Migration."

Now, you probably haven't read this. You might have heard me read it to you over the previous years on this program, but I don't think this lesson is still being taught to children -- and if not, why not? I mean, is there a more important lesson one could derive from the Pilgrim experience than this? Thanksgiving, in other words, is not thanks to the Indians, and it's not thanks to William Bradford. It's not thanks to the merchants of London. Thanksgiving is thanks to God, pure and simple. Go read the first Thanksgiving proclamation from George Washington and you'll get the point. The word "God" is mentioned in that first Thanksgiving proclamation more times... If you read it aloud to an ACLU member, you'll get thrown in jail, but that's what the first Thanksgiving was all about. Get it. I'm telling you, read it. Maybe we can find it and link to it: George Washington's first Thanksgiving Proclamation. Folks, if you haven't read that, you need to read it. It will tell you the true story of Thanksgiving. I'm happy to share it with you each and every year as a tradition on this program.

Washington’s 1789 Thanksgiving Day Proclamation:

WHEREAS it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favour; and Whereas both Houses of Congress have, by their joint committee, requested me “to recommend to the people of the United States a DAY OF PUBLICK THANSGIVING and PRAYER, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness:”

NOW THEREFORE, I do recommend and assign THURSDAY, the TWENTY-SIXTH DAY of NOVEMBER next, to be devoted by the people of these States to the service of that great and glorious Being who is the beneficent author of all the good that was, that is, or that will be; that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country previous to their becoming a nation; for the signal and manifold mercies and the favorable interpositions of His providence in the course and conclusion of the late war; for the great degree of tranquility, union, and plenty which we have since enjoyed;— for the peaceable and rational manner in which we have been enable to establish Constitutions of government for our sasety and happiness, and particularly the national one now lately instituted;— for the civil and religious liberty with which we are blessed, and the means we have of acquiring and diffusing useful knowledge;— and, in general, for all the great and various favours which He has been pleased to confer upon us.

And also, that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech Him to pardon our national and other transgressions;— to enable us all, whether in publick or private stations, to perform our several and relative duties properly and punctually; to render our National Government a blessing to all the people by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed; to protect and guide all sovereigns and nations (especially such as have shewn kindness unto us); and to bless them with good governments, peace, and concord; to promote the knowledge and practice of true religion and virtue, and the increase of science among them and us; and, generally to grant unto all mankind such a degree of temporal prosperity as he alone knows to be best.

GIVEN under my hand, at the city of New-York, the third day of October, in the year of our Lord, one thousand seven hundred and eighty-nine.

(signed) G. Washington

Your welcome. Here’s this years speech. I especially like the second to last paragraph.

President Bush’s Thanksgiving Speech, 2007

INTRODUCTION

Thank you all. Thanks very much. Thanks for the warm welcome. I am proud to be back in the great state of Virginia. I particularly appreciate the chance to visit Berkeley Plantation. I thank the good people who care for this historic treasure. Over the years, Presidents have visited Berkeley. President William Henry Harrison called it home. As a matter of fact, it was here where he composed the longest inauguration speech in history. (Laughter.) He went on for nearly two hours. You don’t need to worry; I’m not going to try to one-up him today. (Laughter.)

Berkeley also claims to be the site of America’s first official Thanksgiving. (Applause.) The good folks here say that the founders of Berkeley held their celebration before the Pilgrims had even left port. (Applause.) As you can imagine, this version of events is not very popular up north. (Laughter.) But even the administration of President Kennedy — a son of Massachusetts — recognized Berkeley’s role in this important holiday. And so this afternoon, I’ve come to honor Berkeley’s history — and to continue the great American tradition of giving thanks. (Applause.)

Laura sends her best. Most people say, I wish she’d have come and not you. (Laughter.) She’s doing just fine and I know she is going to be envious when I describe how beautiful this part of the country is. And I thank you for giving me a chance to come.

I want to thank my friend, Tom Saunders, who is the founder of the Saunders Trust for American History at the New York Historical Society — that means he and his and wife, Jordan, are raising money to make sure this site is as beautiful as it is and stays an important part of our history and legacy. (Applause.)

I thank Judy and Jamie Jamieson, who happen to be the owners of this beautiful site. And I appreciate your hospitality. (Applause.) I can’t help but recognize my daughter’s future father-in-law — (laughter) — I appreciate you coming. (Applause.) A lot of people think she’s showed some pretty good common sense to marry somebody from Virginia. (Applause.) He’s doing all right, himself.

I appreciate the fact that the Congressman from this district, Congressman Bobby Scott is with us. Thanks for coming, Bobby. (Applause.) Congressman Eric Cantor from Richmond is with us. (Applause.) And Congressman Randy Forbes; appreciate you coming, Randy. (Applause.) I want to thank the Lieutenant Governor, Bill Bolling, for joining us. Thank you for coming, Governor. (Applause.) Bob McDonnell, the Attorney General; General, I appreciate you being here. (Applause.) I had the honor of meeting the High Sheriff. Sheriff, thank you and your law enforcement officials. I’m proud to be with you. I want to thank all the local officeholders and state officeholders. And most of all, thank you for letting me come by and I appreciate you coming. (Applause.)

MAIN SPEECH

Every November, we celebrate the traditions of Thanksgiving; we’re fixing to do so again. We remember that the Pilgrims gave thanks after their first harvest in New England. We remember that George Washington led his men in thanksgiving during the American Revolution. And we remember that Abraham Lincoln revived the Thanksgiving tradition in the midst of a bloody civil war.

Yet few Americans remember much about Berkeley. They don’t know the story of the Berkeley Thanksgiving. This story has its beginnings in the founding of the colony of Virginia four centuries ago. As the colony grew, settlers ventured beyond the walls of Jamestown, and into the surrounding countryside. The Berkeley Company of England acquired 8,000 acres of nearby land, and commissioned an expedition to settle it.

In 1619, a band of 38 settlers departed Bristol, England for Berkeley aboard a ship like the one behind me. At the end of their long voyage, the men reviewed their orders from home. And here’s what the orders said: “The day of our ship’s arrival h shall be yearly and perpetually kept holy as a day of Thanksgiving to Almighty God.” (Applause.) Upon hearing those orders, the men fell to their knees in prayer. And with this humble act of faith, the settlers celebrated their first Thanksgiving in the New World.

In the years that followed, the settlers at Berkeley faced many hardships. And in 1622, the settlement was destroyed. Berkeley became a successful plantation after it was rebuilt, when people returned to this site. And it is an important part of our history. And as we look back on the story of Berkeley, we remember that we live in a land of many blessings.

The story of Berkeley reminds us that we live in a land of opportunity. We remember that the settlers at Berkeley came to America with the hope of building a better life. And we remember that immigrants in every generation have followed in their footsteps. Their dreams have helped transform 13 small colonies into a large and growing nation of more than 300 million people.

Today, America we’re blessed with great prosperity. We’re blessed with farmers and ranchers who provide us with abundant food. We’re blessed with the world’s finest workers; with entrepreneurs who create new jobs. We’re blessed with devoted teachers who prepare our children for the opportunities of tomorrow. We’re blessed with a system of free enterprise that makes it possible for people of all backgrounds to rise in society and realize their dreams. These blessings have helped us build a strong and growing economy — and these blessings have filled our lives with hope.

The story of Berkeley reminds us that we live in a nation dedicated to liberty. In 1776, Berkeley’s owner, Benjamin Harrison, became one of the 56 signers of the Declaration of Independence. In the Declaration, we see the founders’ great hope for our country, their conviction that we’re all created equal, with the God-given right to life, liberty and the pursuit of happiness.

At times, America has fallen short of these ideals. We remember that the expansion of our country came at a terrible cost to Native American tribes. We remember that many people came to the New World in chains rather than by choice. For many years, slaves were held against their will here at Berkeley and other plantations — and their bondage is a shameful chapter in our nation’s history.

Today, we’re grateful to live in a more perfect union. Yet our society still faces divisions that hold us back. These divisions have roots in the bitter experiences of our past — and have no place in America’s future. (Applause.) The work of realizing the ideals of our founding continues. And we must not rest until the promise of America is real for all our citizens.

We’re also grateful to live in a time when freedom is taking hold in places where liberty was once unimaginable. Since the beginning of the 1980s, the number of democracies in the world has more than doubled. From our own history, we know these young democracies will face challenges and setbacks in the journey ahead. Yet as they travel the road to freedom, they must know that they will have a constant and reliable friend in the United States of America. (Applause.)

The story of Berkeley reminds us to honor those who have sacrificed in the cause of freedom. During the Civil War, Union forces at Berkeley adopted a nightly bugle call that has echoed throughout the ages. The bugle call has become known as “Taps.” And when we hear it play, we remember that the freedoms we enjoyed have come at a heavy price.

Today, the men and women of the United States Armed Forces are taking risks for our freedom. They’re fighting on the front lines of the war on terror, the war against extremists and radicals who would do us more harm. Many of them will spend Thanksgiving far from the comforts of home. And so we thank them for their service and sacrifice. We keep their families and loved ones in our prayers. We pray for the families who lost a loved one in this fight against the extremists and radicals, and we vow that their sacrifice will not be in vain. (Applause.)

This Thanksgiving, we pay tribute to all Americans who serve a cause larger than themselves. We are thankful for the police officers who patrol our streets. We’re thankful for the firefighters who protect our homes and property. We’re thankful for the leaders of our churches and synagogues and all faith-based organizations that call us to live lives of charity. We’re thankful of the ordinary citizens who become good Samaritans in times of distress.

This Thanksgiving, we remember the many examples of the good heart of the American people that we have seen this past year: We remember the Virginia Tech professor who died blocking a gunman from entering his classroom. (Applause.) As a survivor of the Holocaust, Professor Liviu Librescu had seen the worst of humanity — yet through his sacrifice, he showed us the best. (Applause.)

We remember the Minneapolis man who was escorting a busload of children when the bridge underneath them collapsed. Jeremy Hernandez responded to this emergency with courage. He broke open the backdoor of the bus and he helped lead every child on board to safety.

We remember the people in New Orleans who are rebuilding a great American city. One of them is Principal Doris Hicks. After Katrina, many said that her school could never return to its building in the Lower Ninth Ward. But Principal Hicks had a different point of view; she had a different attitude. As a matter of fact, she had a uniquely American attitude. She had a vision for a resurgent community with a vibrant school at its heart. This summer the Dr. Martin Luther King, Junior Charter School for Science and Technology became the first public school to reopen in the Lower Ninth Ward. (Applause.)

These stories remind us that our nation’s greatest strength is the decency and compassion of our people. As we count our many blessings, I encourage all Americans to show their thanks by giving back. You know, I just visited the Central Virginia Foodbank. If you’re living in Richmond and you want to give back, help the Central Virginia Foodbank. The volunteers there help prepare thousands of meals for the poor each day. And in so doing, they make the Richmond community and our nation a more hopeful place. And there are many ways to spread hope this holiday — volunteer in a shelter, mentor a child, help an elderly neighbor, say thanks to one who wears our nation’s uniform. (Applause.)

In the four centuries since the founders of Berkeley first knelt on these grounds, our nation has changed in many ways. Our people have prospered, our nation has grown, our Thanksgiving traditions have evolved — after all, they didn’t have football back then. (Laughter.) Yet the source of all our blessings remains the same: We give thanks to the Author of Life who granted our forefathers safe passage to this land, who gives every man, woman, and child on the face of the Earth the gift of freedom, and who watches over our nation every day. (Applause.)

I wish you all a safe and happy Thanksgiving. I offer Thanksgiving greetings to every American citizen. May God bless you, and may God continue to bless the United States of America. (Applause.)

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