Now, JSDude1 you’re a man I can talk to.
When one says “G-d the Father” as you do, I have to say no, Jews do not believe in G-d the Father if that means in relation to a specific Son who was the Messiah. We do refer to G-d as our Father in the more general sense that all of us are his children: we rely on him as a father, we hope he will have a father’s mercy on us and that he will protect us. It is never taken as literal fatherhood of a specific individual but the attributes of a father’s love, protection, mercy, etc.
A similar response must follow about G-d’s “Holy Spirit”. In any sense that this means a separate distinct entity, forming a part of G-d, there is no such thing in Judaism. There is the concept of the Shechina, which means a manifestation of G-d’s presence, but it is by no means anything separate or in derogation of his absolute Oneness.
As far as the prophets go, I respect your wish that I would see them leading to Jesus as the Messiah, as I perceive you mean it from a spirit of benevolence: you would want your fellow man to benefit from what you have found to be good in your own life. Still, with the same respect, I cannot agree. I am lucky enough to be able to read the prophets in the original Hebrew and they simply do not yield the interpretation that you prefer. We could get into a discussion of the vast topic of interpretation, but I think it would not be prophetable (pun intended).
Point taken, and intention truely identified:
I have to point out one final thing: Genesis 1:2:
2” And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of teh waters.”