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Here is an example of "All we can do" that I hope everyone can understand.

Give Him All That We Have

As my wife and I talked about her feeling of inadequacy and her feeling that she couldn't do it and that she couldn't make it, I had a hard time reaching her until finally I hit upon something that had happened in our family just a couple of months earlier. In our home it is now called the parable of the bicycle.

After I had come home from school one day, I was sitting in a chair reading the newspaper. My daughter Sarah, who was seven years old, came in and said, "Dad, can I have a bike? I'm the only kid on the block who doesn't have a bike."

Well, I didn't have enough money to buy her a bike, so I stalled her and said, "Sure, Sarah."

She said, "How? When?"

I said, "You save all your pennies, and pretty soon you'll have enough for a bike." And she went away.

A couple of weeks later as I was sitting in the same chair, I was aware of Sarah doing something for her mother and getting paid. She went into the other room and I heard "clink, clink." I asked, "Sarah, what are you doing?"

She came out and she had a little jar all cleaned up with a slit cut in the lid and a bunch of pennies in the bottom. She looked at me and said, "You promised me that if I saved all my pennies, pretty soon I'd have enough for a bike. And, Daddy, I've saved every single one of them."

She's my daughter, and I love her. My heart melted. She was doing everything in her power to follow my instructions. I hadn't actually lied to her. If she saved all of her pennies she would eventually have enough for a bike, but by then she would want a car. But her needs weren't being met. Because I love her, I said, "Let's go downtown and look at bikes."

We went to every store in Williamsport, Pennsylvania. Finally we found it--the perfect bicycle, the one she knew in the premortal existence. She got up on that bike; she was thrilled. She then saw the price tag, reached down, and turned it over. When she saw how much it cost, her face fell and she started to cry. She said, "Oh Dad, I'll never have enough for a bicycle."

So I said, "Sarah, how much do you have?"

She answered, "Sixty-one cents."

"I'll tell you what. You give me everything you've got and a hug and a kiss, and the bike is yours." Well, she's never been stupid. She gave me a hug and a kiss. She gave me the sixty-one cents. Then I had to drive home very slowly because she wouldn't get off the bike. She rode home on the sidewalk, and as I drove along slowly beside her it occurred to me that this was a parable for the Atonement of Christ.

We all want something desperately--it isn't a bicycle. We want the celestial kingdom. We want to be with our Father in Heaven. And no matter how hard we try, we come up short. At some point we realize, "I can't do this!" That was the point my wife had reached. It is at that point that the sweetness of the gospel covenant comes to our taste as the Savior proposes, "I'll tell you what. All right, you're not perfect. How much do you have? What can you do? Where are you now? Give me all you've got, and I'll pay the rest. Give me a hug and a kiss; enter into a personal relationship with me, and I will do what remains undone."

There is good news and bad news here. The bad news is that he still requires our best effort. We must try, we must work--we must do all that we can. But the good news is that having done all we can, it is enough--for now. Together we'll make progress in the eternities, and eventually we will become perfect--but in the meantime, we are perfect only in a partnership, in a covenant relationship with him. Only by tapping his perfection can we hope to qualify.

When I explained to Janet how it worked, finally I broke through and she understood. She bloomed. I remember her saying through her tears, "I've always believed he is the Son of God. I have always believed that he suffered and died for me. But now I know that he can save me from myself, from my sins, from my weakness, inadequacy, and lack of talent."

Oh, brothers and sisters, how many of us forget the words of 2 Nephi 2:8:

There is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah.

There is no other way. Many of us are trying to save ourselves, holding the Atonement of Jesus Christ at arm's distance and saying, "When I've done it, when I've perfected myself, when I've made myself worthy, then I'll be worthy of the Atonement. Then I will allow him in." We cannot do it. That's like saying, "When I am well, I'll take the medicine. I'll be worthy of it then." That's not how it was designed to work.

There is a hymn--it is one of my favorites--that says, "Dearly, dearly has he loved! And we must love him too, And trust in his redeeming blood, And try his works to do" ("There Is a Green Hill Far Away," Hymns, 1985, no. 194). I think one of the reasons why I love that hymn so much is because it expresses both sides of that covenant relationship. We must try his works to do with all that is in us. We must do all that we can, and having done all, then we must trust in his redeeming blood and in his ability to do for us what we cannot yet do.

Elder McConkie used to call this being in the gospel harness. When we are in the gospel harness, when we are pulling for the kingdom with our eyes on that goal, although we are not yet there, we can have confidence that just as that is our goal in life, so it will be our goal in eternity. Through the Atonement of Christ we can have hope of achieving and an expectation of receiving that goal.

I bear testimony to you that this is true. I have learned this lesson in my life. My family has learned this lesson in our collective life. I bear testimony that Jesus Christ is the Son of God, that he is the Savior of the World, that he is our individual Savior, if we will only enter into that glorious covenant relationship with him and give him all that we have. Whether it be sixty-one cents or a dollar and a half or two cents, hold nothing back, give it all, and then have faith and trust in his ability to do for us what we cannot yet accomplish, to make up what we yet lack of perfection.

I bear testimony of him. I love him. I love his gospel dearly, and I say these things in the name of Jesus Christ. Amen.

Just to give credit where credit is due. Thank you for posting this speech by STEPHEN E. ROBINSON

http://speeches.byu.edu/reader/reader.php?id=7054

This is another teaching of Mormonism:

The Atonement: All for All,” Seventy Bruce Hafen quenched such high hopes when he commented on how some people “mistakenly think our Church is moving toward an understanding of the relationship between grace and works that draws on Protestant teachings.” Such “misconceptions,” he said, prompted him to address this topic in his conference message (Ensign magazine, May 2004, p.97). He then proceeded to warn LDS members that “If we must give all that we have, then our giving almost everything is not enough. If we almost keep the commandments, we almost receive the blessings.” (p.98, emphasis his).

Dr. Robert Millet regarding salvation: “The works and deeds of man, though insufficient of themselves for salvation, are necessary...Man cannot be saved by grace alone; as the Lord lives, he must keep the commandments; he must work the works of righteousness; he must work out his salvation with fear and trembling before the Lord” (pp.118-119 Grace Works, written by BYU professor Robert L. Millet.)
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